Many people will find that claim to be offensive, inflammatory, heretical, and even blasphemous.
Some will think the claim is just a joke.
But I'm as serious as a heart attack.
It will be very easy for me to prove my thesis. Less than 60 seconds. Then the average church-defender will say something like, "Surely during 2,000 years of 'church history' theologians and clergymen have figured out some kind of theological loophole to evade this obvious criticism."
But they haven't. They just ignore the elephant in the room (although admittedly the elephant never stays in the room very long; it is quickly excommunicated, and if it becomes a "movement," its members may even be exiled or executed by the State).
Here are two more ways to state the thesis of this website:
Again, I only need to quote a couple of Bible verses to prove these accusations, and the accusations are staggering and disorienting, and so it is assumed that the theologians have come up with some way to reduce these charges to "mere technicalities." But they're not "mere technicalities." They really are at the heart of "the meaning of life."
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Writers don't always get to give their book, article or website the title they desire. Sometimes the publisher will substitute a "more marketable" title. There are two problems with the title of this website.
The Marketing Dept. said the title of this website must be an attention-grabbing title, and the term "the Anti-Christ" would cause it to rank better in the search engines.
But it's not Biblically accurate to speak of "THE Anti-Christ."
The following are the only occurrences of the word "antichrist" in the Bible.
In short, the Bible never says that there is going to be some powerful world leader called "the antichrist" anytime in our future.
There are many people who have spent their entire lives believing that the Antichrist is coming, and may already have been born, and is now living in secret ready to emerge as a world leader. Or something.
For years, even decades, they've been watching the news and saying "That's a sign of the nearness of the Second Coming."
Everything is a "sign of the times."
They would be shocked if someone said "We are not living in the Last Days."
These people would have to completely re-read the Bible and ask at every point, "Does this verse teach what I believe?" And with every verse they would have to say, "No, but pastor So-and-So teaches that."
Many people have a more vibrant faith in "the Antichrist" than they do in the JesusChrist.
A coming "One World Government" of atheists and homosexuals is easier for them to visualize than the reign of Jesus the Christ.
Excellent background resources:
Without ever having met, it would be foolish for me to say "YOUR" church is an anti-christ, if I know nothing about your church. Maybe your church would agree with everything this website is selling. I suppose it's possible that somewhere in the world there is a group of Bible-believing Christians who agree with the views of this website, and they call themselves a "church." So it may be unfortunate that the title of this website is "YOUR Church is the Antichrist." Maybe YOUR church isn't. Maybe your church is one of the 3 or 4 churches in the world that agree with this website.
But, unfortunately, it's a safe bet that your church is an anti-christ, because the vast overwhelming majority of churches are anti-christs.
How can that absurd and inflammatory statement be true?
It's very easy.
An "Antichrist" denies that Jesus is the Christ. See 1 John 2:22 above. The word "Christ" is the Greek equivalent of the Hebrew word "Messiah." "Christ" means "anointed King."
One of John's primary targets in the verses above was the Jews. He even referred to "synagogues of Satan" (Revelation 2:9; 3:9).
Here's a claim that's just as true, but nobody thinks about it:
Most church-going "Christians" agree with the Jews.
This means most church-going "Christians" are antichrists like the Jews.
Most conservative "Bible-believing" churches teach that the virgin-born Jesus of Nazareth is not currently reigning as the Messiah as predicted by the prophets.
Let me just summarize this claim, and then we'll dig in and look at hundreds of Bible verses which prove my point. It is the Bible verses that will transform your worldview.
Jews had ideas about what the Messiah would do when He came. Jesus didn't do these things in a way that satisfied the Jews, and so Jews don't believe that Jesus is the Christ. Jews say the Christ has not appeared. The Christ is not reigning as the "messianic prophecies" predicted.
Most conservative "Bible-believing" churches have the same ideas as the Jews. They have the same ideas about "the Kingdom of God" as the Jews had. They believe that at His Second Coming, Jesus will do what the Jews hoped the Christ would do at His first coming. Both Jews and conservative antichrist churches believe the Christ will defeat the forces of "The Antichrist" and rebuild the Old Covenant temple in Jerusalem. (The temple which Jesus destroyed in AD 70, as he predicted He would.)
But most churches blame the Jews for Jesus' Messianic "failure." They say Jesus couldn't do the work of the Messiah-King because the Jews did not accept Him as their King and Messiah, and so Jesus could only be their "savior," not their Lord. Not their King.
Most churches teach that the Kingdom reign of Jesus as the Messiah has been postponed until after His "Second Coming." Jesus is not currently reigning as Lord and Christ, He is merely a "savior."
But in the Bible, the word "savior" is a synonym for "Christ." In the Bible, a "savior" doesn't just forgive sins in the abstract, but actually "saves" people from the earthly consequences of their sins: like being conquered by a pagan god and his armies. This is what the Jews expected 2000 years ago, and what most churches teach will happen at His Second Coming: He will defeat the forces of antichrist (Caesear) and rebuild the temple in Jerusalem. Yes, these Christians and Jews think very much alike.
This website claims that 2000 years ago Jesus began reigning as the Christ/Messiah predicted by the Old Testament prophets. The Old Testament prophets, were they to travel through time from their day to our day would say Jesus has miraculously and supernaturally fulfilled all their prophecies, and continues to fulfill them more extensively.
Jews and most "Christian" churches disagree with this website.
There may be a handful of churches in a few states who agree with this website; the vast majority do not.
So, unfortunately, your church is very likely an antichrist.
But the purpose of this website is to educate, not to condemn. This website does not exist merely to say "Your church is antichrist, nyah, nyah, nyah." The purpose of this website is to look at all the relevant verses and come to understand their meaning. This will help us all become better Christians, expand the Kingdom of God, and help God's will be done "in earth as it is in heaven" (Mathew 6:10).
I want you to read lots of Bible verses. That's where the power behind my argument lies. If you "search the Scriptures" (Acts 17:11) in an attempt to disprove my claim that churches are antichrist, it will make you a stronger Christian.
Here are three verses to show that subjecting a new theory to Biblical analysis is a good thing:
First consider Acts 17:10-12
Now these [The Bereans] were more noble than those in Thessalonica,
in that they received the Word with all readiness of the mind,
searching the Scriptures daily, whether these things were so.
The Bereans appeared to be like modern libertarians, with their bumper-sticker that says "QUESTION AUTHORITY." The Apostles gave them the Gospel of Jesus Christ, but the Bereans didn't just take the Apostles' word for it. The Bereans checked what they were told against a higher authority, the Scripture. The Bereans are more dogmatic authoritarians than those who mindlessly accept the word of clergy or creeds.
Additionally, the Bereans studied the Bible "daily." The verses on that link show that daily engagement with the Bible is an imperative. I wish I had the time to divide this website into easily-digestible ten-minute segments that you could read every day for the next few months.
Next, Proverbs 18:17
The first to state his case seems right until another comes forward and examines him.
I think certain doctrines seem right to you, largely because you've been taught these doctrines your entire life. I want you to examine those doctrines. Similarly, I think I've got a case, and I would be grateful if you could expose the errors in my thinking.
This attitude makes one a better Christian, as seen in our third text:
Just as iron sharpens iron,
friends sharpen the minds of each other.
Proverbs 27:17
My goal in this article is to be your "friend." I hope you'll be my friend as well, and challenge my thinking in a loving way.
I think we can benefit from opinions which are contrary to our own. They force us to think. Hopefully, they force us to think more Biblically.
I am not against "authorities" or "experts." I rely on them and quote them. An "expert" can be your friend and sharpen you, but you might have to pay the expert ("mentor," "professor" "seminary"). This article is free. May you be sharpened. May we be friends.
Reading God's Word is powerful for you, and is also the power to change the world, because it is more powerful than swords and guns. Everybody wants "the bad guys" -- "enemies" -- to change their behavior. The defender of Big Government trusts in the State to prevent immoral action by "the enemy," whether "the enemy" is the Muslims, the Chinese, or Big Business Bosses. Christian pacifists trust in the power of God's Word. The Kingdom of God depends on God's Grace to regenerate billions of human beings. God's Word is "the Sword of the Lord" that accomplishes this task. It is what I'm relying on to change your mind as well:
Hebrews 4:12
12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.2 Corinthians 10:3-5
3 For though we walk in the flesh, we do not war according to the flesh. 4 For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, 5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,Ephesians 6:17
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God;Isaiah 11:4
4 But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth;
He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.Isaiah 49:2
2 And He has made My mouth like a sharp sword;
In the shadow of His hand He has hidden Me,
And made Me a polished shaft;
In His quiver He has hidden Me.”Hosea 6:5
5 Therefore I have hewn them by the prophets,
I have slain them by the words of My mouth;
And your judgments are like light that goes forth.2 Thessalonians 2:8
8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.Revelation 1:16
16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.Revelation 2:16
16 Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.Revelation 19:15
15 Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God.Revelation 19:21
21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.Proverbs 16:7
When a man's ways please the Lord, He maketh even his enemies to be at peace with him.
It is our duty to speak this Word:
- Romans 10:17
So faith comes from hearing, and hearing through the word of Christ.
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:- “How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!”
Some people, at some times, would rather pull a trigger than speak the Word.
Parenthetically, that word "preacher" above does not mean someone wearing a black robe standing behind a pulpit. It can mean someone like you or me. That same Greek word is found here:
Romans 2:21
you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?
There is power when we speak the truth. That's what I'm getting at with all those verses above. And reading the truth is also powerful.
When all the relevant Bible verses are put on the table, most Christians don't understand them. If I could sit down with you in your living room, and the prophets, like Jeremiah, Isaiah, and Micah could travel through time to join us, and I asked you to tell us what some of these prophecies meant and how they have been or are being fulfilled, you would probably stumble and mumble, and the prophets would be convinced you did not understand what they were saying.
The reason you don't understand the Bible is because
As a result of these two factors, you don't understand how Jesus is reigning as the Messiah right now, in our day, and -- interestingly -- you can't explain why capitalism is better than socialism. Believe it or not, economic theory is closely related to Messianic prophecies.
So let's start by putting the relevant Bible passages on the table. You don't have to look up all these verses right now; I'm just giving you a vision of the Promised Land. Let's start with a short list of Messianic verses from a Jewish antichrist article. Then we'll look at a longer list from Nave's Topical Bible.
There's a very popular article on the web entitled Why Jews Don't Believe In Jesus written by a Rabbi. It has been republished on dozens of Jewish websites. One section of the article is "Jesus Did Not Fulfill the Messianic Prophecies." It begins with a string of verses, much like Nave's Topical Bible:
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Isaiah 2 and Micah 4 are very similar. We are going to look at all the issues as they are found in Micah 4. It sums everything up pretty nicely.
Under the entry "Jesus the Christ," Nave's Topical Bible [online] lists the following (in the old-fashioned book [paper and ink] form, the verses are all printed out; in the online version, only the references are given):
KING
See CHURCH, PROPHECIES CONCERNING See GOD, JUDGE See GOD, HIS JUSTICE KINGDOM OFITS NATURE
See below, JESUS, THE CHRIST, UNCLASSIFIED PROPHECIES CONCERNING PROPHECIES CONCERNING UNIVERSALITY OF THE KINGDOM OF
UNCLASSIFIED PROPHECIES CONCERNING THE KINGDOM OF
See JESUS, MESSIAH MESSIAHMESSIANIC PSALMS
OTHER SCRIPTURES RELATING TO HIS MESSIAHSHIP
Christ
The Christ (Messiah)
Christ, a King
Christ Jesus
Christ Jesus our Lord
Christ of God
Christ, the chosen of God
Christ the Lord
Christ, the power of God
Christ the wisdom of God
Christ, the Son of God
Christ, Son of the Blessed
Commander
Messiah
Messiah the Prince
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There was a clear conflict between Christians and Jews two thousand years ago. Christians said the virgin-born Jesus of Nazareth was the Christ. Jews denied that Jesus was the Christ.
"Christ" means "Messiah."
"Christ" means "King."
At this point, your Pastor is not going to come right out and deny that Jesus is the Christ. Most Pastors will say something like "His reign as Christ has been postponed." Jesus is not actively reigning as the Messiah-King in 2023. And we are not morally obligated to act as if Jesus were the World-King. In fact, Satan Is Alive and Well on Planet Earth, and our attempts to make all nations born-again, disciplined, Spirit-filled dominion-exercising disciples of Jesus the Messiah, bringing world peace and prosperity, will only delay the Second Coming of Jesus -- when He really will become the Christ.
In this age, say most churches, evil must increase, war is inevitable, and this cannot be changed until after the second coming, at which point Christ will do it all for us.
Or something.
This website contends that Jesus of Nazareth is the Christ, and is currently reigning and fulfilling Old Testament prophecies about the Messiah.
Virtually every church on planet earth denies that Jesus is currently reigning and fulfilling Old Testament prophecies about the Messiah. One of the Messianic prophecies involves "Peace on Earth" (Micah 4:3; Luke 2:14). Jews who reject Jesus as Messiah say Jesus did not bring instant world peace and perfection, and this is a major reason Jews deny that Jesus is the Christ.
Most churches today agree with Jews and teach that Jesus is not orchestrating world events to produce peace. Most churches believe wars must increase (mistakenly based on Matthew 24:6).
What would the prophets who predicted peace under the Messiah think about the modern world? I think they would be astonished, and would fall to their knees in praise and gratitude to Jesus for bringing peace to the world.
Premillennialists and Amillennialists reject the idea that Christ is reigning as Messiah on planet earth, and that life on earth today is miraculously better than life on earth before Jesus was born and became the Christ. The forces of Antichrist are winning, they say.
Some churches are called "postmillennial." These churches seem to disagree with the "pessimillennialists," and might be called "optimillennialists." They say Jesus will fulfill many prophecies, and the Second Coming won't happen until they are fulfilled and Christians declare "victory," but this could be thousands or millions of years in the future. However, even postmillennialists don't believe Jesus can or will fulfill all prophecies before the Second Coming, or any time soon (like before the next election).
To this extent, Even Postmillennialists reject the idea that Jesus is fully Christ in our day. The vast majority do not believe that Jesus is Messianically bringing world peace in our day, and that Micah 4:3 (disarmament: beating "swords into plowshares") is a moral obligation for all mankind -- but especially Christians. Postmillennialism logically requires them to believe this and do this, but most postmillennialists still think like "pessimillennialists." Everyone is waiting around for the Second Coming, "when all the fun begins." For proof of this claim see here:
This is a critical argument.
When it comes to military policy, churches follow the Hoover Institute or the Heritage Foundation or similar think-tanks, and never think about Micah's “Vine & Fig Tree” worldview as a standard for public policy. Cutting the defense budget by 10% is not even on the table, much less beating "swords into plowshares." Churches support bombing the homes of hundreds of thousands of Christians in Iraq in order to placate the State of Israel. Conservative Antichrist Churches say about peacemakers, "He's a commie!" But if churches got together and threatened to vote only for politicians who took the commands against Murder and Theft seriously, it would be as if the Messiah had come. But the Messiah has in fact come and has brought civilization and peace to billions of human beings, even though His work has been opposed by antichrist churches. It's not just a miracle, it's grand cosmic irony.
What is a true and pure religion? What is a false and impure religion?
Christians would say that Judaism is a false and impure religion, because it denies that Jesus is the Messiah.
But most churches make that same denial. In practice -- both on their days of "worship" and during the rest of the week -- they are very much like the Jews.
Consider these verses from the letter of James:
James 1
27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
26 If anyone among you thinks he is religious, but deceives his own heart, this one’s religion is useless.
25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
James 4
4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
If true religion is protecting widows and fatherless children, then there are three ways to disobey true religion, and become "an enemy of God":
But a truly Christian candidate would be ridiculed as naive, utopian, impractical, unrealistic, and a violation of the "separation of church and state." He would never be elected by today's antichrist churches.
That's because no church I know of believes that Jesus is the Christ today and we have a moral obligation to "beat swords into plowshares" as Micah and Isaiah command us -- to transform soldiers into farmers or computer programmers.
No church I know of believes that Jesus is the Christ today and we have a moral obligation to love our enemies: enemies like Trump, Biden, and Putin (and those "deplorables" who voted for them).
It's going to take a lot of study and re-thinking to get you to convert from an anti-christ religion to a Christian religion.
J. Gresham Machen, who helped found Westminster Seminary and the Orthodox Presbyterian Church in the early part of the 20th century is still highly-regarded by most churches. He said Christianity and "Liberalism" (the modern mainstream Presbyterian, Methodist, Episcopalian churches who denied the Virgin Birth of Christ and other miraculous teachings of the Bible) were not just two different forms of Christianity, but were completely different religions. One was Christian, and the other was not.
"Everyone knows" that Judaism and Christianity are two different religions. If you don't believe Jesus is the Christ, then you're not a Christian.
But what do we say about the difference between those who say Jesus is the Christ TODAY (this website) and churches who say He is NOT the Christ today, and won't begin reigning as Christ until TOMORROW. These churches teach that His Second Coming could come at any moment. (They've been saying this for 2000 years.) But Jesus is definitely NOT the Christ right now.
It would appear that we're talking about two completely different religions. This will become more apparent as you study this website.
Believing that Jesus is the Christ today changes everything about the Christian religion. It changes how we understand prophecy. It changes how we understand why human beings were put on planet earth in the first place, and our duties for today. Including our duties on Sunday morning. To say "Your Church is the Anti-Christ" is to say your church is more like Judaism than Christianity. You might say, "There's no way that's true," but this website will show you dozens and dozens more ways in which that parallel is true.
The rest of this page is a re-hash of previously-published websites:
Those three websites will take approximately 25 hours to read at "pulpit speed." It will take much longer if you read all the Bible verses which are cited -- and read them in context, and study them like "Bereans" (Acts 17:11)
If you've already looked at those websites, you might want to skip down to the bottom of this page where we look at two letters written by a clergyman in an antichrist church. This clergyman says he admires J. Gresham Machen. But he's excommunicating a member of his church who also admires Machen but believes Jesus is the Christ today:
Saying "Your church is the antichrist" is controversial in a knee-jerk way. Christians have been trained to have a knee-jerk reaction to the word "antichrist," but most Christians don't have an understanding of the term that is deeply rooted in actual verses of Scripture; their understanding of "antichrist" comes from best-selling Christian novels.
Jesus is the Christ. Today.
In 2023, almost nobody believes that statement to be true.When you first hear it, you might think that the juxtaposition of "Jesus" and "Christ" is obvious and not at all controversial. But when you dig deeper, it appears that this is the most controversial proposition on planet earth.
And -- most surprisingly -- the vast, overwhelming majority of professing, church-going (or non-churching) Christians do not believe that Jesus is the Christ today.
This website defends the proposition that Jesus is the Messiah right now, and has fulfilled or is fulfilling all the "messianic prophecies" -- even those prophecies most Christians -- and Jews -- reserve for a future "millennium."
This means we can have peace on earth. Today.
"Christmas" celebrates the birth of the Christ. "Easter" celebrates the fact that in His resurrection and ascension, Jesus was made Lord and Christ.
The angels told the shepherds on the first Christmas that the birth of a Jewish boy in Bethlehem meant "Peace on Earth."
And this is the sign unto you: Ye shall find a Babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,
And peace on earth
among men in whom He is well pleased.
A favorite Christmas carol mentions this announcement:
It came upon the midnight clear, That glorious song of old, From angels bending near the earth To touch their harps of gold: "Peace on the earth, good will to men, From heaven's all-gracious King." The world in solemn stillness lay To hear the angels sing. |
Another Christmas carol notes that Christian churches pay lip-service to this announcement::
I heard the bells on Christmas Day Their old, familiar carols play, and wild and sweet The words repeat Of peace on earth, good-will to men! |
But the poem, written during the Civil War, expresses some doubt:
Then from each black, accursed mouth The cannon thundered in the South, And with the sound The carols drowned Of peace on earth, good-will to men! |
The poet today might write about "The War on Terrorism."
And in despair I bowed my head; "There is no peace on earth," I said; "For hate is strong, And mocks the song Of peace on earth, good-will to men! |
But the poet had something many of today's Christians lack: Optimism:
Then pealed the bells more loud and deep: "God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men." |
Probably a majority of self-described Christians today believe the future belongs not to "The Prince of Peace," but to "the antichrist," "great tribulation," "Armageddon," and global war and suffering.
Sure, things will be much better after The Second Coming of Christ. Then we will have "peace on earth." But not before.
Apparently, the angels were mistaken. They thought the first advent of Christ meant "peace on earth."
Apparently the only meaning of Christmas is
"You can go to heaven when you die, and leave all the war and suffering on earth."
This website challenges the prevailing pessimism.
Many people complain that the Bible is filled with war, slavery, and violence. "How can that be the Word of God?" they ask.
But the world before Christ really was filled with war, slavery, and violence. Many historians note that most human beings died violent deaths, or died prematurely from the violence of slavery, conquest, captivity, and all forms of human violence.
If they could travel through time from their day to ours, every prophet who spoke of the coming Messiah would fall on his knees in gratitude to God for the fact that most people on earth today die peacefully, not violently. They would be utterly speechless walking down the aisles of your local WalMart. The character of human life was changed dramatically by the babe born in Bethlehem. And further change is possible:
For lo!, the days are hastening on, By prophet bards foretold, When with the ever-circling years Comes round the age of gold When peace shall over all the earth Its ancient splendors fling, And the whole world give back the song Which now the angels sing. |
Christ has already eliminated 99% of all the violence that existed in the world before the first Christmas.
With the poet who "heard the bells on Christmas day" we should note that with the birth of Jesus,
This website claims that Christians could end 99% of the remaining violence in the world in 2023.
But we have to believe in the real meaning of Christmas:
Contents
First, we're going to prove that Jesus is the Christ.
Second, we're going to prove that by denying or downplaying the "Vine & Fig Tree" worldview, churches deny that Jesus is the Christ.
This website is sponsored by:
The name "Vine & Fig Tree" comes from the fourth chapter of the prophet Micah, and is set forth below. You've probably heard Micah's words before -- we beat our "swords into plowshares" and everyone dwells safely under their own "Vine & Fig Tree."
America's Founding Fathers were familiar with this vision: "Vine & Fig Tree" is the worldview that made America "the greatest nation on God's green earth." Living peacefully under your "Vine & Fig Tree" is the original "American Dream." This was possibly the most popular Bible verse in America.
George Washington's Diaries are available online at the Library of Congress. The LOC.GOV website introduces Washington's writings with these words:
No theme appears more frequently in the writings of Washington than his love for his land. The diaries are a monument to that concern. In his letters he referred often, as an expression of this devotion and its resulting contentment, to an Old Testament passage. After the Revolution, when he had returned to Mount Vernon, he wrote the Marquis de Lafayette on Feb. 1, 1784:
This phrase occurs at least 11 times in Washington's letters.
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The phrase occurs a number of times in Scripture. These references are visual reminders of the Hebrew word for salvation, which means |
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When today's Americans hear the word "salvation," they usually think about going to heaven when they die. When the writers of the Bible used the word "salvation," they wanted you to be thinking about dwelling safely under your own Vine & Fig Tree during this life -- much more often than they wanted you to be thinking about what you'll be doing in the afterlife. |
The best place to see the Vine & Fig Tree ideal is in the book of Micah.
Surprisingly, you'll almost never hear this prophecy mentioned at Christmas.
And it will come about in the last days That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
Are we in the "last days?"
When did this establishment take place? |
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And the peoples will stream to it. And many nations will come and say, "Come, let us go up to the mountain of the LORD And to the House of the God of Jacob, |
Is Christianity doomed to minority status throughout history? Hasn't Christianity been growing since the first century? | |
That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the Law Even the Word of the LORD from Jerusalem. |
What should be the Christian's attitude toward the Law? Isn't every Word of a "Lord" "Law?" | |
And He will judge between many peoples And render decisions for mighty, distant nations. Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation And never again will they train for war. |
Are we commanded to beat our swords into plowshares today? Or do we wait for the Second Coming? Are Christians "pacifists?" |
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And each of them will sit under his | What is a family? What about private property? |
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Vine and under his fig tree, With no one to make them afraid. For the LORD of hosts has spoken. |
What about technology? What about the military? What is it that really brings "security?" | |
Though all the peoples walk Each in the name of his god, As for us, we will walk In the Name of the LORD our God forever and ever. |
What if all the politicians, university professors, TV commentators, bloggers, newspaper editors, rock stars, scientists, CEO's, celebrities, athletes, authors, and think-tanks repudiate the Vine & Fig Tree vision and tell you not to believe it? | |
In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. |
Should we strive to be on top, or to help those on the bottom? Is God on the side of those who have accomplished much by their own power and initiative, or is He on the side of those who are willing to be used by God to accomplish much to His Glory? |
Historians claim that the most popular Bible verse in America from 1600 to the American Revolution was the “Vine & Fig Tree” passage(s). (That's saying something significant, because America's public school system was designed primarily to teach everyone the Bible. If you were to ask today's Americans who their favorite opera singer is, they would draw a blank, because they can't name a single opera singer. Likewise if you asked today's Americans what their favorite Bible verse is. Some may have heard of "John 3:16," but otherwise know as much about the Bible as they do about opera. This was not the case in early America.)
The Curriculum of the colonial American one-room schoolhouse gave students a vision for a Christianized world. We are all created in the Image of God, and hard-wired to aspire to the vision described by the Old Testament Prophet Micah 4:1-7. Let's read it again. |
Micah's Prophecy |
Archetype |
Controversy |
And it will come about in the last days That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
“Predestination” “Preterism” Audio |
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And the peoples will stream to it. And many nations will come and say, "Come, let us go up to the mountain of the LORD And to the House of the God of Jacob, |
“Optimillennialism” Audio |
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That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the Law Even the Word of the LORD from Jerusalem. |
“Theonomy” Audio |
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And He will judge between many peoples And render decisions for mighty, distant nations. Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation And never again will they train for war. |
“Pacifism” Audio |
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And each of them will sit under his | “Patriarchy” Audio |
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Vine and under his fig tree, With no one to make them afraid. For the LORD of hosts has spoken. |
“Anarchism” Audio |
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Though all the peoples walk Each in the name of his god, As for us, we will walk In the Name of the LORD our God forever and ever. In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. |
“Theocracy” Audio |
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You won't agree with everything in my curriculum, but you will be a better person for having wrestled with these ideas: Just as iron sharpens iron, friends sharpen the minds of each other. |
Audio |
Let's read it again, getting more specific about its implications:
Micah 4:1-7 |
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Vine & Fig Tree Worldview |
And it will come about in the last days That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
We are not in "the last days" of the Old Covenant. We are in the first days of the New Covenant.
The "mountain" of the "house of the Lord" was Jerusalem, but before that it was the Garden of Eden, an elevated plateau from which flowed four rivers. Adam and Eve were called to transform the Garden of Eden into "The New Jerusalem," or as Augustine called it, "The City of God." The establishment of this "mountain" took place when Jesus the Christ/Messiah came, 2000 years ago. Daniel 2 predicts that this Mountain-City will spread over the entire world. |
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And the peoples will stream to it. And many nations will come and say, "Come, let us go up to the mountain of the LORD And to the House of the God of Jacob, |
Today, in stark contrast to the days in which Micah delivered this prophecy, a majority of human beings on planet earth claim to worship the God of Abraham.
Galatians 3:8 The concept of "blessing" is seen in Deuteronomy 28:1-14 and Leviticus 26:3-13. Micah would be astonished to see that in 2023, billions of human beings enjoy the "blessings" that are described in those passages. Micah could not have imagined that billions -- thousands of millions -- of human beings could live on this planet at the same time without mass starvation and total war. |
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That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the Law Even the Word of the LORD from Jerusalem. |
Jeremiah 31:33 predicts that the Torah will be written on the hearts of New Covenant believers. | |
And He will judge between many peoples And render decisions for mighty, distant nations. Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation And never again will they train for war. |
The Protestant Reformers and the Founders of Harvard missed this point. They rejected the "pacifism" which was advocated by the "Radical Reformation" a.k.a. the "Anabaptists." | |
And each of them will sit under his | What is a family? What about private property? |
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Vine and under his fig tree, With no one to make them afraid. For the LORD of hosts has spoken. |
What about technology? What about the military? What is it that really brings "security?" | |
Though all the peoples walk Each in the name of his god, As for us, we will walk In the Name of the LORD our God forever and ever. |
What if all the politicians, university professors, college accreditation agencies, TV commentators, bloggers, newspaper editors, rock stars, scientists, CEO's, celebrities, athletes, authors, and think-tanks repudiate the Vine & Fig Tree vision and tell you not to believe it? | |
In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. |
Should we strive to be on top, or to help those on the bottom? Is God on the side of those who have accomplished much by their own power and initiative, or is He on the side of those who are willing to be used by God to accomplish much to His Glory? |
Let's boil the passage down to a few key words:
Micah 4:1-7 |
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Vine & Fig Tree Key Words |
And it will come about in the last days That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
"Bibliolatry" - We teach students that the Bible is the Word of God. Micah can predict what "will come about" because God revealed it to him.
Predestination -- God knows what "will come about" because He predestined it. "Creationism" -- We teach students that the "mountain" of Eden actually existed. We teach students that "Evolution" is the religion of archists. |
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And the peoples will stream to it. And many nations will come and say, "Come, let us go up to the mountain of the LORD And to the House of the God of Jacob, |
Preterism -- We are not in "the last days" of the Old Covenant. The "second coming" and establishment of the "mountain" -- the reign of the Messiah -- took place in the past.
"Optimillennialism" - A majority of church-going Christians in the last century believed that the world would get worse and worse until a "rapture" took place, leading to a "Great Tribulation," the "Antichrist," and Armageddon, followed by a "Second Coming" of Christ. This was called "premillennialism." Gary North called it "pessimillennialism." |
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That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the Law Even the Word of the LORD from Jerusalem. |
"Theonomy" -- "God's Law" -- A controversial position that sees the Bible as a blueprint for a reconstructed society. | |
And He will judge between many peoples And render decisions for mighty, distant nations. Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation And never again will they train for war. |
Pacifism -- Elimination of the Department of Defense and the Military-Industrial Complex.
Anarchism -- Conversion of those who believe they have the right to impose their will on the rest of the planet by violent force and threats of nuclear annihilation. |
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And each of them will sit under his | "Patriarchy" "Homophobia" |
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Vine and under his fig tree, With no one to make them afraid. For the LORD of hosts has spoken. |
Agrarianism | |
Though all the peoples walk Each in the name of his god, As for us, we will walk In the Name of the LORD our God forever and ever. |
Character -- Sometimes described as the actions you take when nobody is watching, but today describes the actions you take when Big Brother is watching you, and social media is denouncing you. | |
In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. |
"Socialism"/"Communism"
The first "anarchists" called themselves "socialists," because they fought not only for individual rights, but for social deficiencies among those who could not fight for themselves. The first ("native") Americans did not hold land under Lockean "homesteading" theory, and the land they lived on was stolen from them by archists. |
Reduced to Single-Word Concepts
(Linked to VFTU Home Page)
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Micah's Prophecy |
Archetype |
For the LORD of hosts has spoken. |
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And it will come about in the last days That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
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And the peoples will stream to it. And many nations will come and say, "Come, let us go up to the mountain of the LORD And to the House of the God of Jacob, |
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That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the Law Even the Word of the LORD from Jerusalem. |
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And He will judge between many peoples And render decisions for mighty, distant nations. Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation And never again will they train for war. |
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And each of them will sit under his |
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Vine and under his fig tree, With no one to make them afraid. For the LORD of hosts has spoken. |
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Though all the peoples walk Each in the name of his god, As for us, we will walk In the Name of the LORD our God forever and ever. In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: |
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and the LORD shall reign over them in mount Zion from henceforth, even for ever. |
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Distilled into a single proposition, Vine & Fig Tree stands for this:
Jesus is the Christ Today
But most people who call themselves "Christians" don't really believe this.
The two most controversial words in that statement are the words "IS" and "THE."
Most church-going Christians believe that Jesus will become the Messiah at a future Christmas, a future advent, a future "Second Coming." But the word "IS" -- present tense -- is the wrong word to use about Jesus being the Messiah. To say that Jesus "is" the Messiah is to say that He already became the Messiah and began ruling in the past. |
The word "Christ" also has many meanings. The basic meaning is "anointed," as in "king" (Matthew 21:5 ), e.g., "King of Israel" (John 1:49). Jesus is also called a "Ruler" (Micah 5:2), a "Potentate" (1 Timothy 6:15 ), a "Governor" (Matthew 2:6 ), a "Captain" (Hebrews 2:10 ), a "Prince" (Isaiah 9:6 ), and many other words (some of which we aren't familiar with in our day, like "Horn" [Luke 1:69 ]) which are political in nature. |
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Many political terms can be inferred:
Our point is that Jesus is the -- THE -- the ONLY -- legitimate king, prince, ruler, president, prime minister, governor, legislator, judge, and potentate. If we simply practice what we preach -- by obeying His commandments -- we will have a peaceful, orderly, and prosperous society. All other earthly kings, princes, rulers, presidents, prime ministers, governors, legislators, judges, and potentates are illegitimate usurpers and anti-Christ. |
I know what you're thinking. "What are you, some kind of ANARCHIST?" That suspicion is the kind of thing we were all taught in schools run by earthly kings, princes, rulers, presidents, prime ministers, governors, legislators, judges, and potentates. We are never taught what Jesus taught.
Jesus said the kings of the gentiles love to impose their will on other people by political and military force, but Christ's followers are not to do these things (Mark 10:42-45). Mark uses the Greek word from which we get our English word "anarchist." He says the kings of the Gentiles love to be "archists." But Christians are NOT to be "archists." So some folks will say all this talk about Jesus being THE Ruler -- the only legitimate Ruler -- will lead to "anarchy." Obeying Jesus as the Christ will certainly lead to the elimination of bloodthirsty empires and their Caesars, Pharaohs, and Führers. But it will certainly not lead to chaos and lawlessness (which is what most people have been trained to think of when they hear the word "anarchism" or contemplate the absence of "archists" in the swordless Kingdom of Christ).
Jesus
*IS*
*THE*
Christ
Taken together, the two words "IS" and "THE" are branded as the heresy of "anarcho-preterism."
The claim that Jesus began ruling as the Messiah/Christ in the past is called "preterism."
The claim that only Jesus the Creator is Christ, and all creatures who claim to be christs, all messiahs, all kings, all rulers, all rulers, all governors, all legislators, all judges, and all potentates are false Christs and must be repudiated is called "anarchism."
This website maintains that "anarcho-preterism" is "the real meaning of Christmas."
This website maintains that "anarcho-preterism" is "the Gospel."
Jesus prohibits His followers from aspiring to rule over others. Jesus said a Christian must not be an "archist."
An "archist" is a "ruler." We here at Vine & Fig Tree invented the word "archist," deriving it from a Greek word found in Mark 10:42-45, from which the English word "anarchist" is derived.
In the Gospel of Mark, chapter 10 (see more below), Jesus discovers His disciples arguing about who is going to be the "greatest" in the Kingdom of God. Their concept of the Messiah was someone who would use force and violence to vanquish the Roman occupation army that held Israel under tribute. They looked forward to the coming of a Messiah who would enlist them into a Messianic Israeli Army which would "stick it to" the Romans. But just as Micah said we should beat "swords into plowshares," Jesus said His disciples should "love your enemies," and if their soldiers conscript you to carry their provisions for one mile, you should go with the occupation forces two. (This form of pacifism completely refutes the legitimacy of "national defense.") The disciples didn't understand that Jesus' Messianic Kingdom was quite unlike the kingdoms of the world.
But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. {43} Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. {44} And whoever of you desires to be first shall be slave of all. {45} "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." |
The word translated "rulers" comes from the Greek word from which we derive our English word "anarchist" ("a + archist" -- the first "a" is the Greek letter "alpha," known as the "alpha privative," meaning "not" -- a[n]archist -- the letter "n" bridges the "alpha privative" and the word "archist").
"Lords," "rulers" and "great ones" are "archists."
An "archist" believes he has the right to impose his will on other people by force. He need not rely solely on persuasion. He need not give others anything of value in exchange for what he wants from others. He can threaten violence, and carry out those threats if he doesn't get what he wants. It would be sinful for others to engage in such violent extortion or vengeance, but the "archist" claims a "legal" and moral right to do what others must not do.
Jesus clearly says His followers are not to be "archists." They are to be "servants."
A Christian society is an archist-free society.
We have been brainwashed in "public" schools (run by archists) to believe that an "anarchist" is:
Anyone can be called an "anarchist" by someone who wants to vilify an opponent, but most of those who call themselves "anarchist" have reached their position by their opposition to violence. I am a pacifist, therefore I am opposed to any institution of systematic violence and coercion (e.g., "the Mafia," "the State," etc.).
By etymological definition, the opposite of an "anarchist" is an "archist." By being trained to believe that "anarchists" are bad, we've been subtly inculcated with the belief that those who protect us against "anarchists" (logically, "archists") are good.
But the Bible says archists are bad, and explicitly prohibits us from being archists.
Jesus says His followers are not to be archists. Connect the dots.
www.HowToBecomeAChristianAnarchist.com
Mark 10:42-45 (and other passages we're going to be considering in a moment) teaches that
It will take approximately 90 minutes for me to lay out my arguments and for you to follow them Biblically in a loving (1 Corinthians 13:5-7) way.
To say that Jesus is the Messiah today is to say that Jesus became the Messiah in the past, rather than saying He must come again (in the future) before He can begin His Messianic Reign.
It's easy enough to prove that Jesus was made the Christ in the past. Peter explains it in Acts chapter 2. After the Apostles spoke to a large audience of people "from every nation under heaven" (Acts 2:5) in all their various foreign languages, Peter explained that this was a fulfillment of an Old Testament prophecy. He further explains how Jesus had already fulfilled the Davidic prophecies about the enthroning of the Messiah:
Acts 2 14 But Peter, standing up with the eleven, raised his voice and said to them... “This is what was spoken by the prophet Joel:
17 ‘And it shall come to pass in the last days, says God,
And signs in the earth beneath: Blood and fire and vapor of smoke. 20 The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the Lord. 21 And it shall come to pass That whoever calls on the name of the Lord Shall be saved.’ 22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23 Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; 24 whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. 25 For David says [Psalm 16:8–11] concerning Him: ‘I foresaw the Lord always before my face, 29 “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, 31 he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. 32 This Jesus God has raised up, of which we are all witnesses. 33 Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. 34 “For David did not ascend into the heavens, but he says [Psalm 110:1] himself: ‘The Lord said to my Lord, 36 “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” 38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” 40 And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” |
God made Jesus of Nazareth the Christ -- 2000 years ago -- fulfilling the Old Testament prophecies concerning the throne of David. Peter and other devout Jews came to believe this; Christians should believe this; today's Jews do not. What was happening in Peter's "present" happened in our "past."
Even more offensive to modern Christians than the belief that Jesus is the Christ today (and we shouldn't be waiting around for a second advent of Jesus) is the claim that Jesus is THE Christ today; that in our day there is no other legitimate Christ, no other legitimate king.
Nobody believes in "kings" anymore. So let's update our language.
As we will see below, Isaiah 33:22 confirms this:
For the Lord is our Judge,
The Lord is our Lawgiver,
The Lord is our King;
He will save us
As we will see below, it was a mistake for Israel to want an earthly king to replace God (1 Samuel 8).
This means that a Christian economy is 100% "capitalist" and 0% "socialist."
Many people today grossly misunderstand those terms. They think "capitalism" means politicians support big corporations. They think "socialism" means politicians have "compassion for the poor." What causes confusion is the term common to both ideas: "politicians."
From a Biblical perspective, politicians are wanna-be christs. They think they bring salvation to the world.
That sounds like a crazy claim, because we take politicians seriously, but don't take Christ seriously, or the salvation he came to bring.
I want to consider with you four subjects:
- The Bible
- Man and Society
- God and Government
- Salvation and The Gospel
Within these four subjects are seven steps to prove my thesis:
- 1. The Bible
- • Daily Sharpening: You must read the Bible every day (1)
- • Principles of Interpreting Prophecy: You must let the Bible interpret the Bible. (2)
- • The Blessings of Obeying the Bible: You must believe that God blesses us when we put His Blueprint into effect (3)
- 2. Man and Society
- • Purpose of Man (Calling): You must understand why God put human beings on planet earth -- it was not a mistake. (4)
To build the Kingdom of God by working (obeying God, serving others)- • The Fall of Man -- the Desire to "be as gods"
To build the Kingdom of Man without working (playing God, oppressing others)- 3. The Kingdom of God and Salvation
- • God saves sinners (archists) from the consequences of their sins (archism)
- • God's Kingdom vs. Man's Government: You must understand the conflict between "The City of God" and "The City of Man" (5)
- • Salvation = Freedom from archists. Read all the verses that contain the word "save," "savior," or "salvation." 99% are not talking about going to heaven when you die. They are talking about "peace on earth." Freedom from violent men. (6)
- • The Vine & Fig Tree society.
- 4. The Vine & Fig Tree Gospel: You must believe the Gospel. You must obey the Gospel. (7)
In these seven themes there are 12 key Scripture texts I would like you to consider before we get to the verse which proves that Anarcho-Preterism is the Gospel.
Bible 1. Acts 17:11 2. Proverbs 27:17 Prophecy: Principles of Interpretation 3. Isaiah 9:6-7 4. Daniel 2 5. Isaiah 65:17-20 Man's Purpose 6. Genesis 1:26-28 God's Blueprint 7. Leviticus 26 Government: Man's vs. God's 8. Isaiah 33:22 9. 1 Samuel 8 10. Mark 10:42-45 Salvation as Freedom from Archists 11. Over 300 "Salvation" Verses 12. Habakkuk 2:14 - Salvation and Civilization Anarcho-Preterism is “the Gospel.”
Most people who call themselves "Christians" today believe that Micah's prophecy will not begin to see fulfillment until Jesus returns to earth a second time. But the Bible teaches that Jesus was born during "the last days" of the Old Covenant, and He put into effect a New Covenant, and as a result of this New Covenant, billions of human beings have been streaming to "the mountain of the Lord," and the world is more obedient to God's Commandments today than it was before Jesus was born. The world is more peaceful. The mainstream media and secular academia do not want you to understand this. Even most churches are strangely reluctant to preach this "good news." The more perceptive clergy will say that the belief that Micah's prophecy is already being fulfilled (as espoused on this website), and that we should begin seriously and radically beating swords into plowshares, is "dangerous." They will warn you that we are promoting the ancient heresy of "anarcho-preterism." They are correct (we are indeed promoting "anarcho-preterism") except for two things:
We're ready to start the argument sequence.
I am a "Bible-believing" Christian. Feel free to accuse me of engaging in bibliolatry, fundamentalism, extremism, creationism, Calvinism, Theonomy, etc. Guilty as charged.
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The first text I want to impress upon you is Acts 17:10-12
Now these [The Bereans] were more noble than those in Thessalonica,
in that they received the Word with all readiness of the mind,
searching the Scriptures daily, whether these things were so.
The Bereans appeared to be like modern libertarians, with their bumper-sticker that says "QUESTION AUTHORITY." The Apostles gave them the Gospel of Jesus Christ but the Bereans didn't just take the Apostles' word for it, but checked what they were told against a higher authority, the Scripture. The Bereans are more dogmatic authoritarians than those who mindlessly accept the word of clergy or creeds.
Additionally, the Bereans studied the Bible "daily." The verses on that link show that daily engagement with the Bible is an imperative.
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This attitude makes one a better Christian, as seen in our second text.
Just as iron sharpens iron,
friends sharpen the minds of each other.
Proverbs 27:17
My goal in this article is to be your "friend." I hope you'll be my friend as well, and challenge my thinking in a loving way.
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I am not against "authorities" or "experts." I rely on them and quote them. An "expert" can be your friend and sharpen you, but you might have to pay the expert ("mentor," "professor" "seminary"). This article is free. May you be sharpened. May we be friends.
How do we correctly interpret Micah's “Vine & Fig Tree” prophecy, as well as others which speak of the Messiah? Sometimes the form of prophecy can confuse us. Often it is poetic, rather than "scientific" or "historical" or reminiscent of journalistic "neutrality." It is designed to encourage us today. That is, to encourage us to obey God's Commandments.
The Bible teaching ministry I founded is called “Vine & Fig Tree.” The name comes from the 4th chapter of Micah. It talks about a day we beat "swords into plowshares." I believe that's not just a prediction about Micah's future, but a command for us today. I believe the Bible -- from cover to cover -- commands pacifism. War -- "the sword" -- is an evil.
You are welcome to try to "sharpen" me on this issue. Others have certainly tried. I am willing to admit that ISIS-inspired psychos kill innocent people around the world, and sometimes it's hard to believe that the Babe born in Bethlehem and laid in a manger on that "Silent Night" was really the Messiah, the Prince of Peace. But despite ISIS, I believe Micah would agree that Jesus is now reigning as Messiah and Prince of Peace.
In Micah's day, seven hundred years before the coming of the Messiah, half of all human beings died as a result of archist violence.
There was no such thing as "liberty" in Isaiah's day. Today we enjoy liberty because the Messiah came two thousand years ago.
Today, the vast majority of human beings die of "natural causes" rather than violence. The exceptions to that blanket statement are easily remedied by professing Christians in America. It's a matter of ethics, not fate or eschatology. We are commanded to bring about the continued and expanded fulfillment of these prophecies. Jesus gave us enough to consider them "fulfilled," and everything beyond that is just frosting on the cake.
Sanctified Imagination
If Micah could travel through time 2,700 years to our day, he would fall on his knees in praise and faithful gratitude to God for fulfilling his prophecies. We are not so grateful. We should be.
But we can start where we are and imagine even greater fulfillment of the "messianic" prophecies. We should take upon ourselves the exercise of faith and imagine how the earth will look 2,700 years into our future, and work and plan for that day.
Micah and Isaiah would say that their prophecies have been gloriously fulfilled. Those of us living today are the beneficiaries of centuries of theological sanctification from Isaiah's day, and can imagine even greater ways in which those prophecies can be further fulfilled.
But most Christians do not believe that Christ is fulfilling those prophecies and reigning as Messiah today.
The premillennialists are wrong for a number of reasons. And most churches today reject these three principles of prophetic interpretation:
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A. The Messianic Kingdom is Everlasting.
Not just 10 centuries, as millennialists hold
Isaiah 9:6-7
6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the LORD of hosts will perform this.
The Messianic Age Never Ends -- "world without end." Of the baby Jesus it was foretold:
Luke 1
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
This reign began 2,000 years ago. And it has only just begun.
The idea that tens of thousands of human beings can live in one apartment building is provocative. There are seven billion human beings on earth today. The entire population of the earth can be "squeezed" into one-third of the state of Texas, each one enjoying a home with the population density of the home in which I grew up, with one-third of the state given to business and industry meeting all human needs, and one-third of the state given to parks and recreation. That leaves the other 49 states empty. The entire African continent would be uninhabited by human beings. Asia and India, with their billions of people, could live much more comfortably in Dubai-style apartments in one-third of the state of Texas. And thousands of years from now, when mankind has fulfilled God's command to "be fruitful and multiply; fill the earth and subdue it" (Genesis 1:26-28; 9:1) and there are 700 billion, or a 1,000 billion (trillion) human beings on earth, the vast majority will be Christians. David Chilton writes:
6while it is fashionable for modern Christian intellectuals to speak of our civilization as "post-Christian," we should turn that around and make it Biblically accurate: Our culture is not post-Christian - our culture is still largely pre-Christian!
and
The actual number of the saved, far from being limited to mere tens of thousands, is in reality a multitude that no one could count, so vast that it cannot be comprehended. For the fact is that Christ came to save the world. Traditionally -- although Calvinists have been technically correct in declaring that the full benefits of the atonement were intended only for the elect - both Calvinists and Arminians have tended to miss the point of John 3:16. That point has been beautifully summarized by Benjamin Warfield:
You must not fancy, then, that God sits helplessly by while the world, which He has created for Himself, hurtles hopelessly to destruction, and He is able only to snatch with difficulty here and there a brand from the universal burning. The world does not govern Him in a single one of its acts: He governs it and leads it steadily onward to the end which, from the beginning, or ever a beam of it had been laid, He had determined for it. ... Through all the years one increasing purpose runs, one increasing purpose: the kingdoms of the earth become ever more and more the Kingdom of our God and His Christ. The process may be slow; the progress may appear to our impatient eyes to lag. But it is God who is building: and under His hands the structure rises as steadily as it does slowly, and in due time the capstone shall be set into its place, and to our astonished eyes shall be revealed nothing less than a saved world."
Benjamin B. Warfield, from a sermon on John 3:16 entitled "God's Immeasurable Love," in Biblical and Theological Studies (Philadelphia: Presbyterian and Reformed Publishing Co., 1968), pp. 518f.
[New York City contains not just residences, but businesses (e.g., "Wall Street") and parks (e.g., "Central Park"). The "Texas" link we provided above does not make this distinction.]
Then there are other planets.
People who want Jesus to return and set up a 1,000 year kingdom (when He's already/only been reigning for twice that long) and then end the whole "earth" business are quitters with no vision. That's probably most church-going Christians.
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Most churches teach that Christ will inaugurate His Kingdom instantly, in a spectacular manner. The Bible says the Kingdom grows gradually.
Daniel 2
The transformation is not instantaneous.
The Messianic Kingdom is not handed to us fully-developed on a silver platter
after we passively wait for it.
The statue in Daniel 2 represents the archist paradigm of the pre-Christian world. In Luke 4, Jesus was tempted by Satan:
5 The devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time. 6 And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. 7 Therefore, if You will worship before me, all will be Yours.”
Jesus destroyed the entire demonic imperial paradigm. The Last Adam restored the seed of the First Adam to our original purpose of building the City of God. But the weeds of the City of Man still need to be cut down as a part of tending The Garden. Replacing the City of Man with the City of God is a process called "sanctification." It applies socially as well as individually.
Isaiah 9:6-7 also shows us this idea of perpetual growth. The NRSV renders verse 7:
His authority shall grow continually
The Vine & Fig Tree prophecy of Micah (4:1-7) also shows numerous evidences of continual growth:
The Messianic Kingdom grows. Of its increase "there will be no end" (Isaiah 9:6-7). That means it will never be "perfect." Even in "the New Heavens and New Earth" there is sin and death. But it is so much better than life in Isaiah's day, that it could only be communicated using wild, poetic language that has led many to believe it would be sinlessly perfect.
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In the eyes of most Christians, God Himself -- the Second Person of the Trinity -- comes to earth twice, and is still unable to persuade or empower human beings to exercise dominion in a loving, honest, and faithful manner. The first Christmas was full of promise, but ends in failure. So Christ comes a second time, thousands of years later, bringing an army of resurrected saints with Him, takes a seat on a throne in Jerusalem, rules with a rod of iron in a believers-vs.-unbelievers police state, and still, it all ends in failure. Toward the end of the 10th century of Christ's Messianic reign, Satan reigns for "a little season" (Revelation 20:3), encouraging masses of people to rebel against the personal, visible reign of Jesus Christ Himself. Seeing that He is going to lose the game, Jesus takes His football and goes home.
The very popular Christian writer Dave Hunt has written:
In fact, dominion – taking dominion and setting up the kingdom of Christ – is an impossibility, even for God. The millennial reign of Christ, far from being the kingdom, is actually the final proof of the incorrigible nature of the human heart, because Christ Himself can’t do it.[1]
"Impossible even for God." The Creator's idea of creating man in His Own Image and telling man to exercise dominion over the earth, converting the earth to God's Temple, building the City of God, was a mistake. Progress is not possible. Only regress. Earth is a failure. Jesus' prayer ("Thy will be done on earth as it is in heaven") is just tilting at Satanic windmills. As Hal Lindsey put it, "Satan is Alive and Well on Planet Earth." Poor God.
Didn't God know when He created human beings that it would all turn out in failure? Why did He bother?
Jesus is the Messiah today, forever; not to be waited for in the future, to reign for a few short years, and to then lose a war when Satan is released "for a little season."
Prophecy as Law
When God promises a blessing (or when He threatens a curse) we know what God thinks is good or bad. If we respect God, we feel a moral obligation to pursue the good and eschew the bad.
There is a standard by which we judge our efforts at constructing the Kingdom of God. It is the Bible.
Specifically, God's Law. (All of Scripture is Law, because all of Scripture is breathed-out by God, who is our Lord, and every utterance of a Sovereign is to be respected and obeyed by His vassals.)
The Bible makes up the blueprints for the building of the New Jerusalem, the Kingdom of God. These Blueprints were drafted by the Master Architect. We are to follow the blueprints as servants and laborers, but God gets the glory. As Calvin put it:
As soon as we acknowledge God to be the supreme Architect, who has erected the beauteous fabric of the universe, our minds must necessarily be ravished with wonder at his infinite goodness, wisdom, and power.
Rushdoony has written that God's Law is God's Plan for Victory and Dominion. God's Law commands us to build the Kingdom of God, and tells us exactly how to do this. God's Law both commands and promises success in building the Kingdom of God.
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Such Promises ("blessings") are found in our fourth text: Leviticus 26 (see also Deuteronomy 28).
Obedience to God's commandments brings blessings, specifically, the blessing of peace.
Peace means freedom from the initiation of force or threats of violence by others. Since archists are those who employ violence as a means to an end, "peace" means "freedom from archists." The Bible distinguishes "workmen" from the "horns" of power (Zechariah 1:18-21), and if we work to build God's
Kingdom and do not become archists, God will keep those nasty archists away from us:
Proverbs 16:7
When a man’s ways please the LORD,
He makes even his enemies to be at peace with him.
The idea that God's Word in the Bible should serve as a "blueprint" for the creation of Godly families, Godly businesses, Godly cultures, and Godly societies is called "Theonomy" (from two Greek words meaning "God's Law.)
Jesus is the Word of God, and as we saw above, every Word of a Christ is Law. Those who deny Theonomy -- that is, deny that every Word of God is a morally obligatory Word which forms our pattern for building the Kingdom of God -- deny that Jesus is the Law-Giving Christ. These churches are therefore anti-Christ.
Our text here is "the Dominion Mandate," Genesis 1:26-28. Also, Genesis 2:15,19
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Here we read the purpose for which God created Man.
Human beings were created to "exercise dominion" over the earth as stewards of God's property.
This means growing and building the Kingdom of God, for the glory of God.
This means transforming a wilderness into a Garden, and the Garden into the City of God, the New Jerusalem, a city of unlimited growth and wealth.
I have benefited from a book entitled, Images of the Spirit by Meredith G. Kline. Kline suggests that the physical theophanic Glory of the Holy Spirit, who hovered over the original earth creation in Gen 1:2, served as the "divine model" for man's creation. In expounding these themes, Kline develops a system of typology where the Garden of Eden, the tabernacle, temple, priest and prophet are all modeled after the archetypal form of the Glory-Spirit, which is a model of heaven itself. Jesus taught us to pray that God's will would be done "on earth as it is in heaven." Comparing the first chapters of Genesis and the last chapters of Revelation suggests that man's original purpose is nothing less than building the City of God, the New Jerusalem. Edenic motifs are clearly seen in Revelation 21. The "newness" of the "New" Jerusalem is the absence of the ceremonial temple, and the liturgical or restorative patterns of reconciling God and sinners found in the Old Covenant. Just as man was to "dress and keep" the Garden, so he was/is to dress the entire world into the City of God.
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Many people object to the idea that man builds the Kingdom of God. They say this is "humanistic," and that the Polis of God must be created wholly by God with no participation by man, and then handed to man on a silver platter. Correct thinking on this issue requires a "paradigm shift." Hal Lindsey represents the old paradigm:
There used to be a group called "postmillennialists." They believed that the Christians would root out all the evil in the world, abolish godless rulers, and convert the world through ever-increasing evangelism until they brought about the Kingdom of God through their own efforts. Then after 1000 years of the institutional church reigning on earth with peace, equality and righteousness, Christ would return and time would end. These people rejected much of the Scripture as being literal and believed in the inherent goodness of man. World War I greatly disheartened this group and World War II virtually wiped out this viewpoint. No self-respecting scholar who looks at the world conditions and the accelerating decline of Christian influence today is a "postmillennialist."
Hal Lindsey, The Late, Great Planet Earth, 1970, p. 176
The idea that Christians would bring about the Kingdom of God "through their own efforts" is a real red-flag for these kind of Christians. They say it reeks of "secular humanism."
Obviously, "anarcho-preterists" do not believe that The City of God is designed by a joint act of Congress. The New Jerusalem is not the vision of an ecclesiastical council or synod, or ecumenical one-world religion. But even as the leaders of church and state conspired together to kill Jesus, even today they are unwittingly orchestrated by the "Invisible Hand of Divine Providence" to enlarge the City of God.
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The New Jerusalem is the Bride of Christ, and she must adorn herself for her Husband with righteous acts (Revelation 21:2; 19:7-8; Psalm 45:9-14; Isaiah 54:5; 61:10; 62:4).
But God still gets all the credit.
Consider the "Division of Labor" (Romans 12; 1 Corinthians 12).
There is not a single person on planet earth who can build a pencil from scratch. This is because all the labor and skills required to extract the raw materials from God's Creation and assemble them into a pencil are divided among many human beings, no one of them possessing all the skills and knowledge needed to plant and harvest trees, extract and refine chemicals, and build the equipment which fabricates a pencil. While Faber-Castell
might get credit for making pencils, many other companies had a hand in the task. Previous generations saw the global human economy as being overseen by an "Invisible Hand." Also called "Providence," about which we'll see more below.
Ultimately, only God can get credit for building the New Jerusalem, but man is commanded to do the work.
Imagine the construction of a large apartment. I mean really large, like 432 Park Avenue, the tallest residential building in New York. Or five of the ten tallest buildings in the world, found in Dubai, United Arab Emirates. One of these buildings can house 25,000 human beings. Who gets "credit" for building one of these buildings? Maybe the architect -- except it was a team of architects. Maybe the CEO of the Construction firm, but he personally does not know how to build a cement mixer. Suppose your vocation is being a plumber, and you were hired to install a unique sink in one of the residences on the 32nd floor during the construction of one of these buildings. Do you get credit for building the building? Of course not. You knew very little about what kind of building was being constructed. You were just fulfilling your individual calling as a plumber. Should you say, "This is not my building, so I'm not going to contribute to its edification?" That would be disobedient.
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Each human being has a calling to build part of the Kingdom of God. It is man's job to build the kingdom. God gets all the credit.
Man's divine purpose on earth is to create a flourishing anarchist society, overseen only by an Invisible Hand.
Click bait. To "click," just keep reading.
Man's basic sin against God is the desire to "be as gods."
Genesis 3
4 And the serpent said unto the woman, Ye shall not surely die:
5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
An aspect of this rebellion is the desire to get something for nothing, or something without working for it. (James Jordan has argued that Adam and Eve would eventually have been allowed to eat of the Tree of Knowledge, but they were required to work for it first and earn it.)
This is a major motivation for forming "the State" and conquering other people. (The other one being vengeance.)
God is man's Governor. Man rejects God's Government by desiring to be his own governor.
God punishes man for his rebellion by granting him his wishes. When man lusts for political power, God gives it to him.
Then in His mercy, God saves the repentant sinner by delivering him from the political disease.
If we obey God's commandments, we will not have war; God will not send "the sword" against us.
I will argue below that peace is possible only in a state of "an-archy," that is, the absence of "archists." This too is a "paradigm shift."
Churches which do not repudiate creaturely archists repudiate Christ as the only true Archist. This is "anti-Christ."
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When we disobey God's Law, God sends archists as a judgment/curse against us.
We see this repeatedly in the Scripture. Israel lusts after gentile archists (like Moloch, which means "king"). God delivers Israel into the hand of these pagan archists, and Israel cries out for deliverance, and God delivers them by sending a deliverer, or "savior" or "judge" who "saves" Israel from the pagan archists.
Here's how Nehemiah sums up Israel's history of rebelling against God's Law and then being "saved" from the consequences of their disobedience:
God sent Israel many "saviors." When Bible-believers think of a "savior," they think of someone who will save Israel "out of the hand of their enemies." The angel of the Lord appeared to Joseph, and said:
- Matthew 1:18-23
- Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.
A first-century Jew, steeped in the Scriptures, would hear this as a promise to save "His people" from the consequences of their sins, the curses imposed on them by God because of their rebellion against His Law. John the Baptist's father "Zacharias was filled with the Holy Spirit, and prophesied, saying"
- Luke 1:67-80
- 68 “Blessed is the Lord God of Israel,
For He has visited and redeemed His people,
69 And has raised up a horn of salvation for us
In the house of His servant David,
71 That we should be saved from our enemies
And from the hand of all who hate us,
74 To grant us that we,
Being delivered from the hand of our enemies,
Might serve Him without fear,
75 In holiness and righteousness before Him all the days of our life.
79 To guide our feet into the way of peace.”
The Babe born in Bethlehem saved Christians in the first century from their enemies: the Jews who collaborated with Rome. Then the Rock destroyed Rome, and has filled the earth with Christian Civilization -- The City of God. The growing and filling continues.
Consider this classic Christmas text:
- Luke 2:8-20
- 8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9 And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”
- 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:
- 14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”
What would a first-century Israelite think if an angel of the LORD announced the coming of a "savior?" They would doubtless think back to all the saviors in the [Old Testament] Scriptures. Those saviors did not just promise a ticket to heaven when everyone died. They promised to save Israel from the consequences of her sins. Those consequences included "the Sword." Freedom from the sword is one aspect of the holistic Biblical concept of Salvation, and one of the benefits of a Biblical savior. The savior brought the benefits ("blessings") of obedience upon a people who had not been obedient, but who had repented of their disobedience.
Jesus was a Savior in this Biblical tradition. He came to bring Salvation. He came to save His people from their enemies, so they could get on with the work of building the New Jerusalem.
"Salvation" is holistic/cultural/economic, not just a ticket to heaven when you die. We'll see this below in more detail.
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A society that is Biblical is archist-free. Our next three texts show this.
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Our fifth text is Isaiah 33:22
For the Lord is our Judge,
The Lord is our Lawgiver,
The Lord is our King;
He will save us
Notice all three "branches" of government are seen here.
God governs from heaven through Providence, not visible physical enthronement in Jerusalem. This is the major error of the "pre-millennialists." See the discussion of the "invisible hand" above. Micah's Vine & Fig Tree prophecy (Micah 4:1-7) says
And He will judge between many peoples
And render decisions for mighty, distant nations.
While it's true that Jesus is the Word, the Word does not judge by sitting on a visible, physical throne in Jerusalem. "The Word" that judges nations is God's Law:
For from Zion will go forth the Law
Even the Word of the LORD from Jerusalem.
As we saw above, man's chief purpose on earth is to build the City of God. The New Jerusalem is not handed to man on a silver platter fully-built. It is built by the "invisible Hand" of "Divine Providence," but God uses obedient and responsible human agents. An "invisible" Hand requires visible human servants, who are hands, feet, eyes, and other "members" of the Body of Christ.
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Israel rejected this concept.
Israel wanted visible physical archists like the Gentiles had. Emperors, Pharaohs, Molochs, and Caesars.
This brings us to our sixth key text: 1 Samuel 8
Read the passage. Read the commentary in that link. The Bible says Israel, in desiring a king like the Gentiles had, was rejecting God. This is an awe-ful and profound indictment. Israel, "the chosen people," rejected the God who chose them, preferring the central-planning archist gods of the pagans. The Israelites were idolators.
Of course, Israel's rejection of God didn't stop God from governing. We hear much from premillennialists that Jesus offered Himself to Israel as Messiah, but Israel rejected Him as King, so He could only be "savior." This is nuts. Jesus was King whether the Jewish establishment wanted Him or not, and He destroyed apostate Israel in a day of fiery vengeance.
Luke 21:20
“But when you see Jerusalem surrounded by armies, then know that its desolation is near. 22 For these are the days of vengeance, that all things which are written may be fulfilled.”Luke 19:14,27
14 But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’
27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’”Matthew 22:1-14
But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. (cf. 2 Thessalonians 1:3-10)
We see the error of 1 Samuel 8 in Christ's apostles before they were filled with the Spirit. They not only wanted Jesus to be a visible physical archist to overthrow the Roman occupation army, they too wanted archist powers to take vengeance on their oppressors. None of this has a place in Christ's Kingdom. This is seen in our seventh text, Mark 10:42-45, where the Greek word underlying the English word "anarchist" is found. (We looked at this passage above.)
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In the ancient world, all empires and politicians were religious. The emperor/pharaoh/caesar was a deity. Politicians were gods and mediators/priests.
Today the politician -- and the Polis -- is said to be "secular," but this is only evidence of the religion of Secular Humanism.
In the Old Testament, archists were called "gods" (Ps 82, etc.).
The desire for a physical, visible archist = idolatry
Human archists = false gods = idols
There is no such thing as a "good" archist.
By definition, "the government" is an institution which claims the right to steal, kidnap, and murder. If it doesn't make that claim, and does not accomplish its goals through violence (which would otherwise be universally acknowledged as sinful in "the private sector"), it's not a "government" and is not made up of archists.
It's just a Rotary Club or some other voluntary association. (Which would be a good thing. Voluntary non-violent non-coercive associations provide all the governance any human society needs:
• homeschools educate,
• businesses discipline, and
• competitive free market Dispute Resolution Organizations resolve disputes.
This is "governance" without "the government.")
"The State" is a criminal enterprise. It is prohibited by God's Law, even if God Himself "ordains" it (brings it into existence), like God created Assyria (Isaiah 10) or Rome (Luke 21:20-22) to judge (rape, pillage, burn, destroy) Israel.
You cannot applaud criminal enterprises like "the State" and be a follower of Jesus the Christ. Most churches are "patriotic" and "support the troops" of false christs. This makes them anti-Christ.
Anarchist optimillennialism is a new paradigm. A new way of looking at human social organization ("government").
And a new way of looking at "salvation."
Let's elaborate a bit on the "blessings" and "cursings" which are found in God's Law (e.g., Leviticus 26).
When Israel rejected the government of God and lusted after Gentile archists, God delivered Israel into the hands of her archist lover/idol. Then Israel cried out for deliverance from these archists. This deliverance is the doorway through which we can gain a larger understanding of the Biblical doctrine of "salvation."
Most Christians think "salvation" means "going to heaven when I die." They focus on a tiny fraction of the Bible, and ignore the vast majority.
"Salvation" -- in the vast majority of Biblical texts -- means "anarchism." "Salvation" means a "libertarian" society. Some would call it an "anarcho-capitalist" society.
The Libertarian Party requires party members to affirm but one proposition:
I do not believe in or advocate
the initiation of force
as a means of achieving political or social goals.
People who will not make this pledge are "archists." They believe they have a right to impose their will on other people by force, usually by "the sword" -- political or military power.
Being an "archist" is un-Christian (Mark 10:42-45). We are not to spread Christianity with the sword. We are not to vote for archists who promise to bring salvation.
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Not "What is 'salvation' in the minds of most professing Christians?"
What does the Bible say?
The Hebrew word most frequently translated "salvation" or "save" is yasha'. In various derivatives it can be translated "deliverance," "victory," "safety," "security," and "welfare." (The Greek equivalent also carries the idea of "health.")
What does the government promise? We have a Department of Health, a Welfare Department, a Department of Homeland Security -- all components of the Biblical concept of "salvation." "The Government" (a.k.a. "civil government") is always a substitute for God. God is our Governor (Isaiah 33:22), and He brings salvation.
The Hebrew word for "save" or "bring salvation" is "yasha." Here again is how a very mainstream, non-anarcho-preterist scholar defines that Hebrew word:
Yasha and its derivatives are used 353 times. The root meaning . . . is “make wide” or make sufficient: this root is in contrast to sarar, “narrow,” which means “be restricted” or “cause distress.” To move from distress to safety requires deliverance. [T]he majority of references to salvation speak of Yahweh granting deliverance from real enemies and out of real catastrophes. That which is wide connotes freedom from distress and the ability to pursue one’s own objectives. Thus salvation is not merely a momentary victory on the battlefield; it is also the safety and security necessary to maintain life unafraid of numerous dangers.
Hartley, John E. (1999). 929 יָשַׁע ["yasha"], in R. L. Harris, G. L. Archer, Jr. & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament, vol. 1, pp. 414-15.
I admit that I say many controversial things. That definition is not one of them. It is thoroughly Biblical. That's a very conservative, mainstream reference work. Let's look at it in more detail.
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Consider first the phrase "safety and security necessary to maintain life." This is also the "safety and security necessary to maintain a prosperous and humane society." In order to go to WalMart and buy a shopping cart full of food and household accessories, there has to be a global network of businesses who create and transport millions of products by making billions of economic calculations and transactions. Millions of human beings have to get to work on time, run the trucks on schedule, choose to work instead of stealing and robbing, and work the graveyard shift so that when you get to the store, all the items you want are neatly arranged on the shelf in an order which makes it possible for you to quickly find what you need and get on with life.
Who should we trust for "safety" and "security?" What does the Bible say?
The Bible repeatedly says that if we obey God the Lawgiver by loving our neighbor through productive service, God our Judge and King will "bless" us with peace and prosperity. "Peace" means "safety" and "security." These are all components of the Biblical picture of holistic "salvation."
But there are those who want to supplant God the King by promising to give us salvation if we will vote for them.
"Safety" and "security" are blessings from God, not government. We enjoy "safety" and "security" when our nation is Christian and observes "the Laws of Nature and of Nature's God," that is, the Bible. Nobody enjoys "safety" and "security" when the government becomes a tyranny which bans the Bible and people behave like pagans.
Here are other key descriptions of Biblical "salvation," according to our mainstream source above:
The Bible describes "salvation" as being placed onto a large piece of property that supplies everything you need:
In the Bible, Godly men are shown to be concerned about living in a “large” land. Of course, in a more agrarian society, “large” is better, as far as land goes. But when God promises to save us by putting us into a “large land,” it’s clear that more is included than going to heaven after living for decades in a narrow land before we up and die. What is the modern equivalent of a “large land?” It varies from person to person, but it includes some form of economic prosperity and political Liberty. “Liberty” and “large” are Biblical concepts we are not familiar enough with. Let’s review them and put them in our brains, so that as we read the Bible we will be more aware of them.
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One of the blessings promised to the obedient in the Bible is "liberty."
"Liberty" means "freedom." But "freedom from what?" In the pages of the Bible, the answer is almost always: "freedom from archists."
One of the blessings promised in Leviticus 26 is "peace," or freedom from those who bear the sword. Those who bear the sword are archists. They are also called in the Bible "enemies."
Of course, "freedom from" is always for the purpose of "freedom to" -- freedom to serve and obey the Lord.
The name "Jesus" comes from the Hebrew word Yhowshuwa', which is derived from yasha', which is the Hebrew word most frequently translated "salvation." "Jesus" means God will save. It was said of Jesus at His birth:
- Luke 1:71
- That we should be saved from our enemies
and from the hand of all that hate us;- 74 That He would grant unto us, that we
being delivered out of the hand of our enemies might serve Him [exercise dominion and build His Kingdom] without fear [living under our "vine and fig tree" "with no one to make them afraid" (Micah 4:1-7)]
This is what "salvation" means in the Bible.
The specific enemies Christians had in the first century were of the Jewish establishment, but I believe Jesus the Messiah will save us from our enemies today -- whoever they may be, whenever we live -- if we obey God's Law.
"But isn't the real meaning of salvation 'being forgiven of your sins and going to heaven when you die?'"
Most church-goers ask this.
Forgiveness of sins = restoration to fellowship with God,
Forgiveness of sins = restoration to our original Edenic Mandate to build the Kingdom of God.
Forgiveness of sins is a means to an end, not an end in itself.
R.J. Rushdoony has connected peace and salvation:
Christianity: Religion of Peace
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In the overwhelming majority of verses in the Bible which speak of a "savior" who "saves" and brings "salvation," the savior saves His people from violent archists, thereby bringing peace. False christs believe their violence can bring salvation in the holistic Biblical sense: victory, safety, security, health, etc. This is why they say the Bible is an Anarchist Manifesto, and Christians bring "anarchy." They are correct in one sense, but not the sense in which their public schools have taught us.
Jesus: Savior but not Messiah?The overwhelming majority of Christians today agree with Jews who say that Jesus is not the Messiah. The vast majority of Christians believe that Jesus will not reign as Messiah until there is a second Christmas -- a second Advent, or "second coming of Christ" -- which is really the first coming of the Christ, since at His first Advent Jesus came only as "savior," -- that is, someone who secures for us a ticket to heaven when we die -- and not as "Christ" -- that is, someone who delivers us out of the hand of our enemies, sets us in a wide open place, opens the bounties of heaven, and makes our land like Eden, so we can enjoy a “Vine & Fig Tree” society.
Many Christians in our day say that the Jews rejected Jesus as their Messiah, therefore He could only offer to be their Savior. This is so confused it's hard to know where to begin.
- Nehemiah 9:27
- Therefore Thou deliveredst them into the hand of their enemies that vexed them: yet in the time of their affliction, when they cried unto Thee, Thou heardest them from the heaven, and through Thy great mercies Thou gavest them saviors, who saved them out of the hand of their adversaries (cp. Luke 1:71,74).
The idea that Jesus is only a "savior" but not the Messiah is is not a Biblically tenable position. There is almost no hint in the Bible that any "savior" would do nothing to "save" his people in this life, but only in the next.
A "savior" brings "salvation." Doesn't that make sense? But what is "salvation?" It is not, Biblically speaking, going to heaven after you die, having lived a life without being "saved" in the holistic Biblical sense of that word. In the Bible, saviors brought freedom from archists for God's People. See the discussion of the Hebrew word for "salvation" above.
These "saviors" were sometimes called "judges." The various "kings" of Israel could also serve as "saviors" because they would "save" Israel from her oppressors (1 Samuel 9:16; 2 Samuel 3:18, etc.).
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"Saviors" in the Old Testament served what we could call primarily "messianic" functions." Biblically speaking, "savior" is virtually a synonym for "messiah." And "Messiah" is a political term, that is, a term that does not have primary reference to us after death, but reference to our lives today, in their holistic cultural, social, political, civil, economic, recreational, and legal dimensions.
A "Messiah" brings political changes. A "savior" brings "salvation." But the Biblical definition of "salvation" is not just a short-term relief on the battlefield, but long-term liberty from archists. See the definition of the Hebrew word for "salvation," yasha, which we looked at above.
Jay Wile writes (An Interesting Observation from China | Proslogion):
Recently, I read an article by Dr. Paul Copan entitled, “Jesus-Shaped Cultures.”1 In that article, he makes the case for how faithful Christians have transformed the societies they have served. For example, he discusses the Ethiopian famine that took place in 1984 and 1985. Brian Stewart, a CBC journalist, noted that it was Christians who were on the front lines of the famine, giving aid to the suffering. Their service was such a powerful witness to him that it started him on his journey to becoming a Christian himself.
While Copan’s article is interesting, it led me to a book that I thought was even more interesting. It is entitled Jesus in Beijing: How Christianity Is Transforming China And Changing the Global Balance of Power, and it is written by David Aikman, who served as a journalist for Time Magazine from 1971 to 1994. In his role as a Time correspondent, he visited China several times and even lived in China for two years as Time’s bureau chief. He returned to China in 2002 to gather the information he needed to complete his book.
He begins the book in a dramatic way. It is worth quoting at length:2
The eighteen American tourists visiting China weren’t expecting much from the evening’s lecture. They were already exhausted from a day of touring in Beijing. But what the speaker had to say astonished them.
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“One of the things we were asked to look into was what accounted for the success, in fact, the pre-eminence of the West all over the world,” he said. “We studied everything we could from the historical, political, economic, and cultural perspective. At first, we thought it was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next, we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity. That is why the West has been so powerful. The Christian moral foundation of social and cultural life was what made possible the emergence of capitalism and then the successful transition to democratic politics. We don’t have any doubt about this.”
This was not coming from some ultra-conservative think tank in Orange County, California or from Jerry Falwell’s Liberty University in Lynchburg, Virginia. This was a scholar from China’s premier academic research institute, the Chinese Academy of Social Sciences (CASS) in Beijing in 2002. (emphasis mine)
In his book, Aikman suggests that Christianity will transform China to the point where it won’t even be communist anymore. He suggests that in the next thirty years, nearly one-third of China could be Christian, making it one of the largest Christian nations in the world and a strong ally of the U.S.
2. David Aikman, Jesus in Beijing: How Christianity Is Transforming China And Changing the Global Balance of Power, pp. 5-6
See also: The Iona Institute | Christianity the reason for West's success, say the Chinese
In asking whether Habakkuk's prophecy has been or is being fulfilled, and whether the knowledge of God covers the earth as the waters cover the sea, don't ask those who should admit that they know the Lord; ask the Scriptures whether they ought to admit it. Sometimes they won't, but many times they will. Truth is truth, whether we admit it or not.
Today, the Chinese are "streaming" to Zion (Micah 4:1-2). So are people in Latin America, Africa, and even India, according to Philip Jenkins. Humanity has been flowing to Zion for 2,000 years, but the rate may be accelerating. This phenomenon is not yet on the radar of archists. It will dramatically increase when Christians become widely recognized as a Dispute Resolution Forum. It will exsanguinate the State by doing so.
In this next section, we look at a Jewish article which explains why Jews don't believe Jesus of Nazareth was the Messiah. We will find that this same kind of thinking is prevalent in today's "conservative" "Bible-believing" "evangelical" antichrist churches.
[ In this column is an article from a Jewish website. It has a pinko background.] | In this column is a reply from a Christian worldview. It has a green background. I've added the texts of Scripture citations with a blue background. |
Why Jews Don't Believe In Jesus |
Why Jews Don't Believe in the Torah and the Prophets |
For 2,000 years Jews have rejected the Christian idea of Jesus as messiah. Why? |
For 2,000 years atheists have rejected the Christian idea of Jesus as messiah. Why? |
by Kevin Craig |
One of the most common questions we receive at Aish.com is: "Why don't Jews believe in Jesus?" | The more precise question is, "Why don't some Jews believe in Jesus?"
In a court of law, a jury may hear conflicting testimony from the witnesses. Jurors must make a judgment about the credibility of the witnesses. (The word "credibility" comes from the Latin word credo, "I believe." It's the first word of the Apostles' Creed.) You and I are on the jury to decide whether Jesus is the Messiah. Whom should we believe? All the witnesses are Jews. Some of the Jewish witnesses will testify that Jesus is the Messiah:
The other witnesses were among the Jewish religious establishment.
(Note that when it says "they" feared "the Jews," "they" were themselves Jews! But they were "the remnant" who feared the "one percent" of the Jewish establishment.) Which Jewish witnesses do you believe? The persecuting Jews, or the persecuted Jews? The Jewish establishment was alarmed that so many people -- the jury in Jesus' day -- accepted the testimony of the first Christian witnesses, and many -- maybe most -- Jews became Christians (Acts 2:41, 47; 4:4; 5:14; 6:7; 12:24; 19:20; 21:20; Matthew 13:31-33; John 12:24,42; 3:2; 11:45; 19:38; Colossians 1:6) because they concluded that Jesus of Nazareth was the promised Messiah. These Jewish followers of the Jewish Jesus claimed that those Jews who rejected Jesus as the Messiah were putting human (rabbinic) tradition ahead of the Scriptures ("the Law and the Prophets"). They said Jesus embodied the religion of Abraham, Moses, David, and Isaiah, while the Jewish Establishment embodied a completely different, man-made religion, one that has its roots not in the Scriptures, but in the Babylonian exile. Jesus predicted that God would destroy the Jewish Establishment for their faithlessness. Christians believe that in a day of fiery vengeance in A.D. 70, using the Roman army, God destroyed the Jewish establishment for murdering His Son. (More) On the other hand, if the Jews who wanted Jesus put to death were correct, then Jesus was
This goes for all His followers as well. Including the Apostle Paul, who was a highly educated Jewish scholar. They were losers. They were liars. They were con men. They were not good people by any moral standard, and certainly not good people by the standards of the Jewish Establishment. There is no other alternative that makes any sense. Admirable people don't make the claims made by the first Jewish believers in Jesus -- unless they are true. Jesus Himself could not have been "moderately" good. He was not a "good teacher" if He claimed to be equal to God. He was a liar, lunatic, or incompetent loser. You can't say the things Jesus said and make the demands upon people that He laid upon His hearers if those demands were not justified and His authority was not true. If non-Christian Judaism is true, and Jewish worship is valid, then Jesus should have been put to death. If you don't believe Jesus should have been put to death, then you don't believe the Jewish religion. If you don't believe Jesus should have been put to death, then you reject Judaism as taught by its most consistent adherents, both in our day and in His. |
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Is there "a Jewish position?" | ||||
Let's understand why – not to disparage other religions, but rather to clarify the Jewish position. |
"The Jewish position" is contrasted with "other religions." But there really is no single "Jewish position." According to The Jewish Encyclopedia, the Jewish prophet Isaiah was sawed in half by the Jewish King Manasseh. Clearly, "the Jewish position"
of Manasseh was completely different from "the Jewish position" of Isaiah. Isaiah said "the Jewish position" of the majority in Israel differed from "the Jewish position" of "the remnant." Even more clearly, "the
Jewish position" of the Jew named Jesus differed radically from "the Jewish position" of the Scribes and Pharisees who wanted Jesus tortured to death.
The difference between an orthodox Jew and a liberal/secular/atheistic Jew is greater than the gap between a non-violent Muslim and a fundamentalist Christian. The gap between Isaiah and the Jews who tortured him was as great a gap. Read Isaiah 1. The first chapter of the book of Isaiah is recognized by Jewish and Christian scholars alike as a summary or example of Isaiah's preaching. It is "Jew-phobic." It sounds like Fred Phelps. It doesn't paint a pretty picture of Isaiah's fellow Jews. The writers of the New Testament would say that the Jewish religion -- as practiced by those who put Jesus to death -- was not the religion of Abraham, Moses, David, and Isaiah. The religion of the Law and the Prophets is a completely different religion from the Jewish religion that subverted God's Law and persecuted God's prophets. The question asked on this webpage can be stated thus: Would Abraham, Moses, David, and Isaiah ask barbaric pagan Gentiles to torture the Jew named Jesus to death? If you're Jewish, would you demand that Jesus be tortured to death by the Gentiles who invaded your homeland and put it under military occupation? The Jewish religion -- as practiced by the religious establishment of Jesus' day -- was the religion of the majority, or as Jesus described it, "the broad road," whereas the religion of the Scriptures -- of Moses, David, Isaiah, and Micah -- was the religion of the minority, "the remnant," or as Jesus described it, "the narrow way" (Matthew 7:13-14) Otherwise, the Jewish writers of the New Testament -- like Matthew, Mark, Luke, John, James, Peter, and Saul of Tarsus -- were all losers who didn't understand the Scriptures and the God of Abraham, Moses, David, and Isaiah. The Old Testament is the most anti-Semitic book ever written. All of this is clearly and repeatedly stated in the Jewish Scriptures (the Old Testament). Here's how Nehemiah sums up Israel's repeated, ongoing, history of rebelling against God's Law and then being "saved" from the consequences of their disobedience:
God sent Israel many "saviors." Israel rebelled against them all, culminating in torturing Jesus to death. The Bible portrays God as patient, and Jews as faithless rebels against the True God. (But there was always a "remnant" that believed the Law and the Prophets and was faithful to God.) According to the Christian Jews who accepted the claims of Jesus to be the Christ (Messiah), the non-Christian Jews who did not accept His claims were trapped in sin. They did not want to purify their religion as Jesus taught. They did not want God to be their King, but demanded a king like the gentiles had. Their messiah was Caesar. The Jews of Jesus' day put Jesus to death just as they put the prophets to death. As Jesus told them,
All of that did in fact come upon that generation, and Jerusalem and all the Jews who rejected Jesus as Messiah were destroyed 40 years after Jesus ascended to the throne of David at the right hand of God (Acts 2:30-36). It is a matter of history that Jesus said
All these things took place, as Jesus said. He seems to have been a more passionate defender of the Torah and the Prophets than the Jews of His day were. Jesus was either the greatest (or at least one of the greatest) Jews in all of Jewish history, or else the Jewish leaders of His day were justified in putting Jesus to death. What other alternative makes any sense? Hate Him or obey Him, but "neutrality" is not an option. There is no neutrality here. Both sides cannot be right. At least one religion is wrong. I don't think I have an "anti-Semitic" bone in my body. I would much rather have dinner with an intelligent, challenging, or entertaining non-Christian Jew than any of the air-headed "christians" I see on TV. I respect the disproportionate number of Nobel prize-winning scientists who have been Jews. But I don't understand what it means to be a "Jew." Outright AtheistsI can't imagine anyone saying "I'm a Jew because I side with those Jews who collaborated with the barbaric, pagan, Gentile Roman Empire and demanded that the Jew named Jesus be tortured to death." Even if Jesus the Jew was misguided and not really the messiah, he deserved to be tortured to death at the hands of Gentiles?? But the response might be, Jesus blasphemed by claiming to be God. But a surprisingly large percentage of Jews do not even believe in God. Is this "the Jewish position?" The Israeli newspaper Haaretz reports, New Poll Shows Atheism on Rise, With Jews Found to Be Least Religious:
See also:
This might sound like an "ad hominem" argument. It would be a fallacy to say that the arguments in article in the left-hand column should be ignored because Jews were wrong to assassinate Jesus. I'm asking: Is there a common premise that leads so many Jews to both of these conclusions:
"Religion" is an ambiguous and potentially misleading word. The survey above says "97 percent of Buddhists" consider themselves "religious," yet Buddhism is an atheistic "religion," with no transcendent deity. We're told "83 percent of Protestant Christians" consider themselves "religious," but does Jesus consider those people religious? James 1:27 says something like this:
Jesus described Himself as "the Supreme Judge of the World" (to use the words of the Declaration of Independence) and said He would base His judgment of the "sheep" and the "goats" on whether they had practiced the "works of mercy." Probably most of those 83 percent have never visited someone in prison or sheltered a homeless person in their spare bedroom -- unless it was a member of their own family. If a Jew doesn't even believe in God, should it surprise us that he doesn't think another Jew was the Messiah? If the "real" Messiah did come, sent from God, would most Jews -- who don't believe in God -- believe in this Messiah? Why did the Jewish intelligentsia of Jesus' day passionately want Jesus tortured to death? If you're not a Buddhist, would you want to kill a Buddhist who claimed to be the Buddhist messiah? |
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“Who Do You Say that I Am?”Consider what Matthew records happening in a city called Caesarea Philippi. The city was named after Caesar Augustus and Philip II, who was Tetrarch of the area before king Herod Agrippa II (before whom the Apostle Paul pled his case in Acts 25-26). Philip commemorated the naming of the city by issuing a coin, which like others of the day, had idolatrous images on it. Jesus commented on such idolatrous coins when He said "Render unto Caesar." So this city has politics written all over it. The Jews (and Jesus' Jewish disciples) were hoping the Messiah (the Christ) would lead an army to overthrow the Roman occupation forces and make Israel free. Jesus did not intend to make Israel free by a clash of arms. Jesus did not intend to rule the way Caesar ruled. (Or Solomon.) And we read about this in Matthew's Gospel, chapter 16:
To say that Jesus was the Christ, the Messiah, the King, in "Caesar-ville," was politically subversive.
To say that the Messiah, the Christ, the King, must be tortured and executed by Caesar and the Jews, rather than triumph over His Roman enemies, was a concept Peter the Jew could not accept.
Jesus added insult to injury by telling Peter to "take up his cross," the symbol of execution by the Romans. That's like "Take up your firing squad."
The last two verses are a reference to Jesus coming in judgment against Jerusalem in AD 70.
The Jews (and today's futurists) believed that the Messiah would come and set up an empire more powerful than Caesar's. It would essentially be a police state. But Jesus repudiated this political vision. He told His disciples that they would not be beating sinners with rods of iron in the coming Kingdom. They would not be "archists" like the kings of the gentiles. They would be servants instead. This is a total "paradigm shift," and it affects not just our "eschatology" (view of the future and end-of-time), but our view of how we should live our lives today, and how human beings should organize their societies. Jesus stood squarely in line with the Old Testament prophets who continually rebuked state-worship among the Jews. The most important question every human being must answer: Who do you say Jesus is? |
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Jewish Thinking Among Christians
What makes this article interesting is that probably a majority of Christians agree with non-Christian Jews. Most Christians do not believe that Jesus is now the Messiah. That is, they do not believe that Jesus is reigning as the Messiah, and exercising Messianic power to the full, and fulfilling messianic prophecies. They believe there must be a second Advent of Christ. (This claim is addressed by the Rabbi below.) Only then will Jesus actually reign as the Christ. At His first Advent, Jesus only offered a ticket to heaven when you die (as "Savior"), but not the peace and world righteousness that the Prophets predicted would characterize the Messianic Age. These Christians will agree with the Jews that Jesus has not yet fulfilled or has not even begun fulfilling Old Testament messianic prophecies, and will not begin to reign as Messiah and begin fulfilling these prophecies until after a Second Advent. In the Jewish Scriptures, there is no such thing as an only-after-you-die "savior." Anyone who is a "savior" is also a "messiah"-figure, on a society-wide basis, with [anti-]political implications. |
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Jews do not accept Jesus as the messiah because: | Now let's look specifically at the arguments against Jesus being the Messiah foretold by the Torah and the Prophets. | |||
But first, some background: What exactly is the Messiah? | ||||
John 1:41 John 4:25 |
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The word "Messiah" is an English rendering of the Hebrew word Mashiach, which means "anointed." It usually refers to a person initiated into God's service by being anointed with oil. (Exodus 29:7, 1-Kings 1:39, 2-Kings 9:3)
[I added the full text of these citations below -- kc] |
Daniel 9:25 25 “Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. 26 “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. |
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Exodus 29:7 7 And you shall take the anointing oil, pour it on his head, and anoint him. 1 Kings 1:39 2 Kings 9:3 |
AnointingPsalm 89:20 Isaiah 11:2 Isaiah 61:1 Luke 4:16-21
20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.” Psalm 2 Why do the nations rage, Acts 4:25-28
27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done. Acts 10:38 Psalm 45:6-7 Hebrews 1:8-9 |
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(1) Jesus Did Not Fulfill the Messianic Prophecies | Jesus Began Fulfilling the Messianic Prophecies 2,000 Years Ago | |||
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There's a lot to unpack in this question and answer. It all involves your commitment as a reader/juror to be willing to sift through the testimony of all the witnesses. In their "closing statements," the prosecuting attorney and the defense attorney will both put their "spin" on the evidence, and you have to decide for yourself. Look at that string of citations. The full text of those citations is not given (by the Jewish website). Christian clergy do this too. Lots of citations to Bible passages, and most readers never look them up. They just assume that the "expert" has cited to a passage that actually proves his point. So the question at this point is whether you are interested enough in the pursuit of truth to actually read all the citations that are going to be made. If not, why bother continuing with this website? Here's why you should continue: civilization is literally in the balance. That's an audacious claim. As I write these words I'm staggered by the assignment. During my lifetime, at least one million human beings have been killed over a [mis]understanding of these verses. Millions of Christians in America, largely agreeing with the interpretation of that Jewish website, cheered the U.S. invasion of several middle east countries who were a threat to the State of Israel. Understanding these prophecies will help you understand why free markets are economically superior to centrally planned socialist economies. The implications of these verses are profound, and have been for two thousand years, as Christianity has spread across the globe, sometimes faithfully, sometimes militarily. Perhaps you might wish to break up this website into smaller pieces, and look at each cited passage one day at a time. I've included the full quotation of each cited passage. They have a blue background. Isaiah 2 and Micah 4 are similar. In the verses printed out below, I moved Micah to the top of the list because I created a small non-profit organization to promote the “Vine & Fig Tree” vision of Micah 4. For more on this passage, see the Vine & Fig Tree homepage. The key issue is seen in the word "perfection." A related word, used below, is "outright." Most church-going Christians agree with the Jewish article that the Messiah will fulfill all prophecies "outright" and instantly bring about universal perfection. It is perfectly understandable how people can reach this conclusion. At times the prophets use rhetoric which is ebullient and extravagant. But it is still realistic, and one can find clues that the "millennium" is not perfect. We looked at principles for interpreting prophecy above. Let's apply them to this Jewish article. This is also implied by many passages which speak of the growth of the Messiah's reign. Of its increase "there will be no end" (Isaiah 9:6-7). The prophet Daniel describes the Messianic Kingdom as a rock that grows into a mountain and eventually fills the entire earth. Many texts also say that the Messiah's reign will last "forever." That means growth -- "sanctification" -- is positive, even inescapable, and the Kingdom will never be "perfect." Finite human beings are continually becoming more like our perfectly holy God:
This is why human beings are here. This is what we do. The desire to please God by imitating Him is "eternal life." Even in "the New Heavens and New Earth" there is sin and death. But it is so much better than life in Isaiah's day, that it could only be communicated using wild, poetic language that has led many to believe it would be sinlessly perfect.
Why would anyone in "the New Heavens and New Earth" be thought "accursed?" What basis would there be for entertaining such a notion, if there will be no sin? No sin, no curse. The texts do not explicitly say "perfection." Most Christians make this same mistake.Nor do the prophecies specify an instant global transformation to perfection. Instead, they suggest a process of transformation, which depends on God's people being responsible agents of change. The Vine & Fig Tree prophecy of Micah (4:1-7) shows numerous evidences of continual growth:
So the basic question is perfection or process. "Perfection" means the Kingdom is handed to us on a silver platter. "Process" means we are responsible to "choose life" (Deuteronomy 30:19). We are responsible to beat our swords into plowshares. Another issue, covered below, is "politics." People who believe in "outright" perfection tend to favor socialism and central planning. People who believe in a process of sanctification tend to trust the "invisible hand" of a free market. The vast majority of church-going Christians join our Jewish website in anticipation of a visible, physical messiah directing human life from a throne in Jerusalem. The “Vine & Fig Tree” society is orchestrated by Jesus sitting in heaven at the right hand of God the Father. This is in fact how human life has been transformed from the barbaric and savage violence of the pre-Christian world into Christian Civilization over the last two thousand years. The ProcessThe Old Testament Prophet Daniel predicted the destruction of the ancient imperial world, and the inauguration of a new world order under Christ: |
Daniel 2 31 “You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. 32 This image’s head was of fine gold, its chest and arms of silver, its belly and thighs of bronze, 33
its legs of iron, its feet partly of iron and partly of clay. 34 You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck
the image became a great mountain and filled the whole earth. 36 “This is the dream. Now we will tell the interpretation of it before the king. 37You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; 38 and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold. 39 But after you shall arise another kingdom [s] inferior to yours; then another [t], a third kingdom of bronze, which shall rule over all the earth. 40 And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces [u] and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. 41 Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. 42 And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. 43 As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. 44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. 45 Inasmuch as you saw that the Stone [a] was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.” |
Notes - Geneva Bible, 1599
By gold, silver, brass, and iron are meant the Chaldean, Persian, Macedonian [Greek], and Roman kingdoms, which would successively rule all the world until Christ (who is here called the stone) himself comes, and destroys the last. And this was to assure the Jews that their affliction would not end with the empire of the Chaldeans, but that they should patiently await the coming of the Messiah, who would be at the end of this fourth monarchy. Daniel leaves out the kingdom of the Assyrians, which was before the Babylonian, both because it was not a monarchy and general empire, and also because he would declare the things that were to come, until the coming of Christ, for the comfort of the elect among these wonderful alterations. And he calls the Babylonian kingdom the golden head, because in respect of the other three, it was the best, and yet it was of itself wicked and cruel. (s) Meaning, the Persians who were not inferior in dignity, power, or riches, but were worse with regard to ambition, cruelty, and every type of vice, showing that the world would grow worse and worse, until it was restored by Christ. (t) That is, those of the Macedonians will be of brass, not alluding to the hardness of it, but to the vileness with regard to silver. (u) That is, the Roman empire will subdue all these others, which after Alexander were divided into the Macedonians, Grecians, Syrians, and Egyptians. (a) Meaning Christ, who was sent by God, and not set up by man, whose kingdom at the beginning would be small and without beauty to man's judgment, but would at length grow and fill the whole earth, which he calls a great mountain, as in Dan 2:35. And this kingdom, which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member of it, will be eternal: for the Spirit that is in them is eternal life; Ro 8:10. |
The statue in Daniel 2 represents the archist paradigm of the pre-Christian world. In Luke 4, Jesus was tempted by Satan:
Jesus destroyed the entire demonic imperial paradigm. The Last Adam (1 Corinthians 15:45) restored the seed of the First Adam to our original purpose of building the City of God. But the weeds of the City of Man still need to be cut down as a part of tending The Garden. Replacing the City of Man with the City of God is a process called "sanctification." It applies socially as well as individually. Isaiah said of the Messiah, "of the increase of his government and peace there shall be no end" (Isaiah 9:6-7). "His authority shall grow continually..." (NRSV). That raises another issue (also beginning with the letter "P"): passivity. God does not hand a perfect millennium over to passive yearners on a silver platter. Persuasion and conversion are God's work in the human heart, but God uses human agents who preach the Gospel. See how Paul quotes Isaiah in Romans 10:
Parents must teach their children (Deuteronomy 4:9f.; 6:7f., 20f.; 11:18-21); employers must shepherd their apprentices, and all of us have a duty in our own station to promote the reign of the Messiah and build His Kingdom. Process mean personal responsibility. Passivity is the mother of politics. We turn to politicians because we don't want personal responsibility. |
There are two reasons why Jews and most Christians do not believe Jesus is now reigning as full-strength Messiah. Both reasons have a common source: we are all victims of educational malpractice. First we are ignorant of the past. The prophets lived in a time of unfathomable idolatry, perversion, faithlessness, and violence. Authors like Payne and Pinker have shown that the world before Jesus was incomparably more violent and barbaric than the world after Christ. The ancient world, for example, knew nothing of the idea of liberty which we take for granted today. Conquest and slavery were pervasive. The Bible describes this violence and sin, not just in the empires surrounding Israel, but -- all too often -- in Israel herself. Jesus changed everything. Christian civilization is an entirely different order than the pre-Christian world. We don't appreciate the differences. The prophets -- familiar with their own world of demonic imperialism and not immersed in the violence-dispensing mainstream media of our day -- would say their prophecies of the Messianic Age have been fulfilled beyond the wildest imagination of the prophets -- while recognizing that they also prophesied further continual growth of the Messiah's kingdom -- amidst struggle and challenges. We are not grateful for the prosperity and peace enjoyed by billions of human beings today, and that the barbarism has passed. Our ingratitude is simply astounding. Dare I say, "blasphemous." Pinker, for one, does not credit Jesus with the prevailing peace. He credits the State. But the last century of secular statism -- the departure from "Christendom" and Christian civilization -- has been one of the most violent in human history, as the governments of the world have abandoned the ethics of Christendom and "Theonomy" (God's Law, "the Laws of Nature and of Nature's God") in favor of autonomy against the Creator. Too many Christians join the Jews in choosing statism over Christlike service. They prefer the King Solomon model of the millennium. The "saviors" in the Old Testament did not always follow the ethical teachings of Christ. King Solomon was an "archist." King David, at times, was an unfaithful, sinful "archist." Jews and "premillennial" Christians believe that the Messiah will be an "archist" and will exercise an "archist" administration in His Messianic Kingdom. What is an "Archist?"An "archist" is someone
This might seem obvious and non-controversial. But in fact it will be one of the most hotly-contested issues in this conversation. The God of Abraham opposed earthly archists, who were rivals to God's Government. God is King, Lawgiver and Judge: no other branch of government is needed. Ancient Israel lacked faith in God, and therefore turned to the false gods of pagan Gentile empires, and their archists who claimed to be divine. The key text here is 1 Samuel 8. Israel wanted a political/military god like the Gentiles (the other nations). God told the prophet Samuel that this was because Israel was rejecting God as her King. The devout Jews who heard the teaching of Christ only hesitatingly abandoned their archist heritage and followed Jesus consistently. In the Gospel of Mark, chapter 10, Jesus discovers His disciples arguing about who is going to be the "greatest" in the Messianic Kingdom of God. They didn't understand that Jesus' Messianic Kingdom was quite unlike the kingdoms of the world.
The word translated "rulers" comes from the Greek word from which we derive our English word "anarchist." "Lords," "rulers" and "great ones" are "archists." Jesus clearly says His followers are not to be "archists." They are to be "servants." It is servants, not archists, who create civilization. It is the people of the plowshares, not the people of the sword, who "save" a society. The Biggest Government Lie of All Time is that "anarchists" are bad, while those who oppose "anarchists" are good. Logically, those who oppose "anarchists" must be "archists." The mind-boggling reality is, "archists" are the bad guys, and Jesus commanded His followers not to be archists. The True Christian is not an "archist." If you want to be a Christian (a follower of Jesus Christ), then you do not want to be an archist. Jesus told His disciples not to be archists. You are not a consistent, faithful Christian if you are an archist. (They say repetition is a good teacher.) www.HowToBecomeAChristianAnarchist.com Technically, Jesus is an Archist. He alone has a cosmic right, as Creator, to impose His will on the creation by force. But Jesus exercises His Messianic reign in an "anarchist" manner. There is no earthly king, no creature-sized Messiah in Jesus' concept of the Kingdom of God. Global prosperity and blessing are the result of "spontaneous" decentralized obedience to God's Commandments, not force and political violence orchestrated by archist planning.
These three texts are decisive:
Now let's look at the Messianic prophecies which the Jews say Jesus did not fulfill, but which we say have been gloriously fulfilled, are being further fulfilled, and will continue to be fulfilled, "world without end." |
Micah 4:1-4
Now it shall come to pass in the latter days 4 But everyone shall sit under his vine and under his fig tree, |
Notice that the Messiah must "rebuke" "strong" nations. That does not suggest a state of "perfection."
This passage was the basis for the original "American Dream," and helped turn America into "a Christian nation." Christianity produced liberty and security such as the world had not known prior to Christ. For more on this passage, see the Vine & Fig Tree homepage. |
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The Jewish website did not cite the next two verses of Micah 4: |
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5 For all people walk each in the name of his god, But we will walk in the name of the LORD our God Forever and ever. 6 “In that day,” says the LORD, |
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How long does it take to "assemble the lame?" |
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Isaiah 2:1-4
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 Now it shall come to pass in the latter days |
Essentially the same passage as Micah 4
It speaks of the Christianization of the world. All nations will gradually "flow" to the truth. It stands in contrast to the contention of this Jewish website (below) that the Messiah will fulfill all the wonderful messianic prophecies "outright." It's a process, and God's people are instruments of change. When people say "Come, let us go," there is an element of persuasion, education, and exhortation. They have not instantly begun obeying, like zombies, the Law of God. We see a continuing process, not an abrupt, historic discontinuity.
The prophecies do not demand perfection, nor preclude a lengthy process of transformation. The prophets do not say that the transformation from the barbaric world of Isaiah's day to the civilized world of the Messiah would be an instantaneous transformation. This is a critical point. How does the transformation take place? Does the Messiah, as heir to the throne of David, accomplish the transformation using the "archist" techniques of Solomon? Will he, like Solomon, lay on Israel (and the world?) a heavy yoke of taxation to finance chariots and weapons of war (1 Kings 12:11) and fulfill the curses spoken of by Moses and by the Prophet Samuel? The first two passages seem to suggest that the non-Israelite nations would "flow" or "stream" towards God's Law, suggesting a gradual process of increasing obedience and blessing rather than instantaneous global transformation. Most Christians definitely believe in a passive, instantaneous transformation. By "passive" I mean that most Christians reject the imperative to "build the kingdom," and the idea that the Messiah reigns through the saints, who are priests and kings in a world without priests and kings. |
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Isaiah 32:15-18
15 Until the Spirit is poured upon us from on high, 16 Then justice will dwell in the wilderness, |
Today, Agricultural productivity is "fruitful" beyond the wildest dreams of Isaiah. Just as the transformation of the world by Jesus the Messiah has been gradual, rather than instantaneous, there are also "ups and downs," as God "afflicts" those who reject His Commandments. The coming of Christ meant the fall of Rome, a slaver/warmonger state of indescribable debauchery, perversion, and immorality. In place of Rome, "Christendom" arose, and the effect of increased obedience to God's Law was a peace that Isaiah could not have imagined (as he lived in a day of widespread violence in the world before Christ). But in the last century, "Christendom" has been replaced with "pluralism" and "secularism," and war and violence have increased dramatically. The connection between secularism and statist violence is inescapable. The denial of God as Governor means "the Government" is god. |
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Isaiah 60:15-18
15 “Whereas you have been forsaken and hated, 17 “Instead of bronze I will bring gold,
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Peace Now
I'm willing to defend the proposition that Isaiah, if he could travel through time from his day to ours, would say this prophecy has been or is being fulfilled in our day. He would say that it is our duty as followers of the Messiah to extend His reign by works of righteousness which further build His Kingdom. Most Christians join the Jews in rejecting these propositions:
Jews (and too many Christians) believe that they are entitled to the fruits of the Messiah, without much sacrifice or effort on their own part. Everyone believes that the promises of security and abundance are meant just for them, and we wait to have them handed to us on a silver platter by a Messiah who is at our beck and call. We should ask ourselves if the Messiah would actually say we are His, to be given salvation. Consider those who are described as "forsaken and hated." Who are they? In Acts 7:51-52, Stephen told the Jews who would stone him,
Economics (capitalism) has increased our standard of living so much that Isaiah would be staggered. We don't live in a bronze age. Christianity has transformed civil rulers from brutal and debauched Pharaohs and Caesars to bumbling benevolent bureaucrats. (Again, this can change very rapidly, and has, as secularism has replaced Christianity in the public square.) verse 18: There are virtually no walled cities with gates any more. This would have been unthinkable to anyone living in Isaiah's day, before the birth of Jesus. Back before America was transformed from a Christian nation to a secular nation, there weren't even passports. Learn about "Salvation" in the holistic Biblical sense. Violence has diminished dramatically since the birth of Jesus, and it is clearly within the power of Christians to oppose the secularism that has dramatically increased violence in the last few generations. A large number of Jews are secularists, and as a result, are statists. In the 21st century, the biggest obstacle to the kind of "millennial" world peace described by the Prophets is not Vladamir Putin, "terrorist states" like Iran, hereditary cults like North Korea, or Jihadist movements like ISIS. The biggest obstacle to world peace is "Christian nations" like the United States, where hundreds of millions of church-goers who take the name of the Prince of Peace cheered George W. Bush's invasion of Iraq and wholesale destruction of the largest Christian population in the Arab world. These covetous "Christians," clutching their big-screen TVs and low gas prices, worship the most dangerous idolatry in history: the State. |
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Zephaniah 3:9
9 “For then I will restore to the peoples a pure language, |
What is meant by a "pure language?" We'll see more below. | |||
Hosea 2:20-22
20 I will betroth you to Me in faithfulness, 21 “It shall come to pass in that day Footnotes:
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The world before Christ was a world of insane paganism and idolatry. Since the coming of Christ, the world has been purged of most of these idols. Today we have a hard time understanding how human beings could have been so stupid as to worship idols. How could we commit spiritual adultery with such obviously impotent and ugly gods? As human beings, we were not faithful to our Husband.
The kind of idolatry that characterized mankind before Christ has been largely Christianized out of existence, though admittedly occasionally by violence. From the Greeks to the Marxists, secular rationalism has another side of the coin: occult pornography of the kind that characterized ancient pagan religions around Israel. "Modern" secularism is in many ways a throwback to pre-Christian idolatry. |
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Amos 9:13-15
13 “Behold, the days are coming,” says the LORD, |
We have already mentioned the fact that Amos, Isaiah, and the other prophets could not have imagined in their wildest dreams a day when billions of human beings are lavishly fed. This is the reality of our day, the effect of centuries of the spread of Christianity, with scientists like Gregor Mendel, "father of genetics," an Augustinian friar who discovered the principles of heredity while laboring in his garden, George Washington Carver, and Norman
Borlaug, who quoted the Bible when he accepted the Nobel Prize for saving the lives of a billion human beings through the "Green Revolution."
Imagine Amos as a time-traveler. First he travels to the days when Jesus had recently been resurrected. This is how the first Christians used the prophecy of Amos: |
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Acts 15:12-21 12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:
18 “Known to God from eternity are all His works. 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.” |
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Would Amos see a fulfillment of his prophecy in the extension of God's mercy and grace to the Gentiles?
Then if he were to travel to the 21st century, would he be astonished at the results of Christian civilization? I think it's obvious he would. |
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Zechariah 8:23
23 “Thus says the LORD of hosts: ‘In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.”’” |
Zechariah 8:23 is offered as proof that Jesus is not the Messiah. How does the existence of "men from every language of the nations" in the Messianic Age fit with the prophecy from Zephaniah 3:9 above, concerning all "the peoples" having a "pure language?" Is this a gradual process, or an instantaneous transformation? Which attracts more proselytes to the God of Abraham: a Christian nation like America, or a Jewish state like Israel (and in particular, the more orthodox of the Jews)? The Apostle Paul said a true Jew is one inwardly, not outwardly:
Christ completed the transformation of God's chosen people from outward observers of liturgy to those characterized by inward love and service of neighbor. According to the Prophets, this is what the Torah really required. See the verses here. |
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Zechariah 14:9
9 And the LORD shall be King over all the earth. Footnotes:
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The idea of "Christendom" -- the Lord as King over all the earth -- was a historical reality, though imperfect. The past serves as a guide to the future. The Law and the Prophets are a roadmap and a standard.
I must admit, as a Christian I cannot even conceptualize a Jewish parallel to "Christendom" -- "Jewishdom." How is it more attractive to all the nations of the earth than Christendom? Secularists are outraged at the violation of "the separation of church and state" which they see in "Christendom." Jewishdom would suffer the same criticism, though secular Jews are often leading the charge against "Christendom." My version of Christendom is anarchistic: not the "separation," but the abolition of both church and state. |
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Jeremiah 31:33-34
33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the LORD,’ for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.” |
The writer of the epistle to the Hebrews told the Hebrews that this prophecy was being fulfilled in their day: | |||
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Specifically, the Bible says he will: | ||||
A. Build the Third Temple (Ezekiel 37:26-28). | ||||
Ezekiel 37:26-28
26 Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. 27 My tabernacle also shall be with them; indeed I will be their God, and they shall be My people. 28 The nations also will know that I, the LORD, sanctify Israel, when My sanctuary is in their midst forevermore.”’” |
What were the prophets trying to say when the spoke about a rebuilt temple? What was their real agenda?
This question is massively answered in many passages of the prophets. The temple was a symbol. It symbolized something greater than itself. If the temple and its sacrifices were really that important to Jews, they could rebuild it and hire security forces to protect it. They have the money. One problem: the temple described by Ezekiel is an architect's nightmare. It cannot be built. Herod engaged in massive earth-moving to build the second temple. Ezekiel's temple strains the imagination: http://www.fpcr.org/blue_banner_articles/thoughts-on-the-temple.htm It is likely just a symbol. But a symbol of what? These sources might appear somewhat hokey, but they have some valuable verses and comments: http://www.faithprinciples.com/temple.htm http://www.thepathoftruth.com/teachings/third-temple-physical-spiritual.htm Most Jews today observe Jewish customs, but not a literal reading of the Scriptures. Only the Orthodox Jews would persevere in the detailed observance of the minutiae of Mosaic temple codes. The temple and its sacrificial rituals symbolized a truer, holistic obedience, and were never really intended to be observed forever. 1 Samuel 15:22 Then Samuel said: "Has the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to heed than the fat of rams. "to do justly"
Abraham is the model for Christians, the father of the faithful. |
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Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all. Deuteronomy 10:12-13 "And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, {13} "and to keep the commandments of the LORD and His statutes which I command you today for your good? Isaiah 1:16-19 "Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, {17} Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. {18} "Come now, and let us reason together," Says the LORD, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. {19} If you are willing and obedient, You shall eat the good of the land;
Isaiah 58:6-11 "Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? {7} Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh? {8} Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the LORD shall be your rear guard. {9} Then you shall call, and the LORD will answer; You shall cry, and He will say, 'Here I am.' "If you take away the yoke from your midst, The pointing of the finger, and speaking wickedness, {10} If you extend your soul to the hungry And satisfy the afflicted soul, Then your light shall dawn in the darkness, And your darkness shall be as the noonday. {11} The LORD will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail. Isaiah 66:1-4 3 “He who kills a bull is as if he slays a man; Jeremiah 7:3-6
Hosea 12:6 So you, by the help of your God, return; Observe mercy and justice, And wait on your God continually. Amos 5:24 But let justice run down like water, And righteousness like a mighty stream. Zephaniah 2:3 Seek the LORD, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden In the day of the Lord's anger. Matthew 3:8-10 "Therefore bear fruits worthy of repentance, {9} "and do not think to say to yourselves, 'We have Abraham as our father.' For I say to you that God is able to raise up children to Abraham from these stones. {10} "And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. Mark 12:30-34 'And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. {31} "And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." {32} So the scribe said to Him, "Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. {33} "And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one's neighbor as oneself, is more than all the whole burnt offerings and sacrifices." {34} Now when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God." But after that no one dared question Him. Luke 11:42 "But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone. Titus 2:11-12 For the grace of God that brings salvation has appeared to all men, {12} teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 2 Peter 1:5-8 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, {6} to knowledge self-control, to self-control perseverance, to perseverance godliness, {7} to godliness brotherly kindness, and to brotherly kindness love. {8} For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. |
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B. Gather all Jews back to the Land of Israel (Isaiah 43:5-6). | Isaiah prophesied the Babylonian captivity, and also a return from Babylon. Both prophecies came to pass already. | |||
Isaiah 43:5-6 5 Fear not, for I am with you; I will bring your descendants from the east, And gather you from the west; 6 I will say to the north, ‘Give them up!’ And to the south, ‘Do not keep them back!’ Bring My sons from afar, And My daughters from the ends of the earth— |
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C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4) |
What does the word "usher" mean? Where is this word explicated in Scripture? Jesus has already ushered in an age of peace, and Christians have the resources and electoral power to accelerate the process exponentially. Beating "swords into plowshares" threatens the profits of the "military-industrial complex." Jesus the Prince of Peace is ridiculed by the mainstream media, financed by the arms industry and pressured by the Pentagon. A lengthy argument, but a necessary one: We have extraordinary peace now, and could have even more astonishing peace if we really wanted it. Review the facts from Isaiah's perspective. The world before Christ was dominated by warring empires, which, like Sparta, were wholly organized for permanent war against foreigners (Caesar) or permanent slavery of its own citizens (Pharaoh). Most of the world's 7 billion people today live in peace, not under war.There was no concept of liberty in the pre-Christian world. Oppression was a way of life. Isaiah would say suffering and disease have virtually been abolished. Jesus gets the credit. We have a duty to continue along that path. |
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D. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world – on that day, God will be One and His Name will be One" (Zechariah 14:9). | After Jesus had been executed, "Christianity" was made up of 12 confused and dejected disciples, who thought Jesus was the promised Messiah. Then Jesus rose from the dead, and now there are two billion people who claim to be Christians. Nobody alive in 33 A.D. could have imagined this.
This progress has been almost accidental. Most Christians don't believe they have a duty to Christianize the planet. They are waiting for a second Advent of Christ to do it all for them. The Bible says we are to build the Kingdom of God. What would be the result if Christian progress became self-conscious and intentional? What does the phrase "knowledge of God" really mean? Most of the world's ancient pagan religions have been abolished, mostly by education and Christianization. On May 12, 1779, in a speech to the Delaware Indian Chiefs, George Washington advised them:
Christianity -- which claims to worship the God of Israel -- has indeed spread across the face of the earth. It needs to be as deep as it is wide. |
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Zechariah 14:9
9 And the LORD shall be King over all the earth. Footnotes:
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See comments on this verse above. | |||
If an individual fails to fulfill even one of these conditions, then he cannot be the Messiah. | Again, how are these prophecies to be fulfilled? Instantaneously, without effort on our part? How much progress must be made before Jews will acknowledge that the birth of Jesus was the beginning of Messianic Civilization? | |||
Because no one has ever fulfilled the Bible's description of this future King, Jews still await the coming of the Messiah. All past Messianic claimants, including Jesus of Nazareth, Bar Cochba and Shabbtai Tzvi have been rejected. | ||||
Christians counter that Jesus will fulfill these in the Second Coming. Jewish sources show that the Messiah will fulfill the prophecies outright; in the Bible no concept of a second coming exists. | "Jewish sources" is not Scripture. Scripture does not promise the creation of full-orbed Biblical civilization "outright," that is, in the twinkling of an eye. On what Scriptural basis are these "Jewish sources" founded? Let's talk about those sources. Let's talk about the Law and the Prophets, and not the Rabbis.
Christians who await a future "Second Coming" are misinterpreting the New Testament. This website champions "preterism" -- that Jesus began reigning as Messiah in the past. |
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(2) Jesus Did Not Embody the Personal Qualifications of Messiah | ||||
A. Messiah as Prophet | ||||
The Messiah will become the greatest prophet in history, second only to Moses. (Targum – Isaiah 11:2; Maimonides – Teshuva 9:2) | Moses is greater than the Messiah?? | |||
Isaiah 11:1-2
11 There shall come forth a Rod from the stem of Jesse, |
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Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry, a situation which has not existed since 300 BCE. During the time of Ezra, when the majority of Jews remained in Babylon, prophecy ended upon the death of the last prophets – Haggai, Zechariah and Malachi. | This is a rabbinical concept, not a Scriptural criterion. Miriam was a "prophetess" before the land was inhabited by Israelites (Exodus 15:20). There were other prophets before Israel was in the land (Numbers 11:27). Was the land inhabited by a majority of world Jewry when Daniel was a prophet? | |||
Jesus appeared on the scene approximately 350 years after prophecy had ended, and thus could not be a prophet. | Many Jews in Jesus' day considered Him to be a prophet (Matthew 21:9-11; Luke 24:17-21 ). Why were they wrong? Can they be proven wrong from the Law and the Prophets, rather than just from the religious leaders of Jesus' day, or Jews two thousand years later? | |||
B. Descendent of David | ||||
Many prophetic passages speak of a descendant of King David who will rule Israel during the age of perfection. (Isaiah 11:1-9; Jeremiah 23:5-6, 30:7-10, 33:14-16; Ezekiel 34:11-31, 37:21-28; Hosea 3:4-5) | A lot of citations. Are you interested in what they really say, and what they really mean? Are you a "Berean?" Did the Prophets really say there was going to be an "age of perfection?" | |||
Isaiah 11:1-9
11 There shall come forth a Rod from the stem of Jesse, 3 His delight is in the fear of the LORD, 6 “The wolf also shall dwell with the lamb, |
Notice that the Messiah slays "the wicked." Do you have "wicked" people in an "age of perfection?" But, yes, the world is dramatically better than it was in Isaiah's day. But hasn't Jesus as Christ been accomplishing precisely that: making the world dramatically better? And how much better could it be if Christians stopped waiting for Jesus to return and started self-consciously bettering the world by obeying His commandments? "As the waters cover the sea" If they could travel through time to our day, the Prophets and the Apostles would be astonished, and would say that this prophecy has been gloriously fulfilled in the existence of Christian civilization. We are not un-sanctified to yearn for more fulfillment. Here is an excursus on Prof. Pinker's claim that human life before Christ was more violent than it is today. And I'm always linking to the excursus on Christian civilization. Only Christian civilization is civilized. A "Messiah" brings political changes. A "savior" brings "salvation." But the Biblical definition of "salvation" is not just a short-term relief on the battlefield, but long-term liberty from archists. See the definition of the Hebrew word for "salvation," yasha, which we looked at above.
Jay Wile writes (An Interesting Observation from China | Proslogion):
In asking whether Isaiah's prophecy (see also Habakkuk 2:14) has been or is being fulfilled, and whether the knowledge of God covers the earth as the waters cover the sea, don't ask those who should admit that they know the Lord; ask the Scriptures whether they ought to admit it. Sometimes they won't, but many times they will. Truth is truth, whether we admit it or not. Today, the Chinese are "streaming" to Zion (Micah 4:1-2). So are people in Latin America, Africa, and even India, according to Philip Jenkins. Humanity has been flowing to Zion for 2,000 years, but the rate may be accelerating. This phenomenon is not yet on the radar of archists. It will dramatically increase when Christians become widely recognized as a Dispute Resolution Forum. It will exsanguinate the State by doing so. |
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Jeremiah 23:5-6
5 “Behold, the days are coming,” says the LORD, THE LORD OUR RIGHTEOUSNESS.[a] Footnotes:
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Keep in mind that this verse is being cited as proof for this claim:
Taken by itself, this verse (and each of the others cited) is not going to persuade a non-Christian Jew that Jesus is the fulfillment of this prophecy. But taken in conjunction with all the other testimony of Scripture, a powerful case is set forth, one that persuaded a significant number of Jews in Jesus' day that Jesus is the Branch. We've already seen that the Messianic Age is not an age of "perfection." But it definitely is a time of greatly elevated morality. We have already spoken of anthropologists and historians who have noted that the days of Jeremiah and Isaiah were days of systematic and ubiquitous violence and savagery, whereas the days that have followed the advent of Jesus as the Christ have seen violence replaced by peace on a scale that the Prophets could not have imagined. It's called "civilization." The name (or essential quality) of this Messiah-King is "THE LORD OUR RIGHTEOUSNESS." Many Jews in Jesus' day acknowledged that Jesus was Lord, even as the Jewish Establishment regarded this claim as a "blasphemous" capital crime. Jews who became Christians came to believe that we could not earn a verdict of "innocent" in God's Court in the day of judgment unless the perfect righteousness of Christ became imputed to us as our own righteousness. (Daniel 9:24; Romans 3:22; 1 Corinthians 1:30; 2 Corinthians 5:21; Philippians 3:9) |
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Jeremiah 30:7-10
7 Alas! For that day is great, 8 ‘For it shall come to pass in that day,’ 10 ‘Therefore do not fear, O My servant Jacob,’ says the LORD, |
Jeremiah and Isaiah (and other prophets) predicted that Israel would be taken captive by Gentile nations, and then allowed to return to their homeland. The return took place under Ezra and Nehemiah. Then Jesus came, and as the Messiah, He has given the remnant of Israel peace and freedom that the prophets could not have imagined.
"An no one shall make him afraid," reminds us of words of the “Vine & Fig Tree” vision of Micah. This is a picture of freedom from "archists," which is the essential feature of "civilization." |
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Jeremiah 33:14-16
14 ‘Behold, the days are coming,’ says the LORD, ‘that I will perform that good thing which I have promised to the house of Israel and to the house of Judah: 15 ‘In those days and at that time THE LORD OUR RIGHTEOUSNESS.’ |
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Ezekiel 34:11-31
11 ‘For thus says the Lord GOD: “Indeed I Myself will search for My sheep and seek them out. 12 As a shepherd seeks out his flock on the day he is among his scattered sheep, so will I seek out My sheep and deliver them from all the places where they were scattered on a cloudy and dark day. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them to their own land; I will feed them on the mountains of Israel, in the valleys and in all the inhabited places of the country. 14 I will feed them in good pasture, and their fold shall be on the high mountains of Israel. There they shall lie down in a good fold and feed in rich pasture on the mountains of Israel. 15 I will feed My flock, and I will make them lie down,” says the Lord GOD. 16 “I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick; but I will destroy the fat and the strong, and feed them in judgment.” 17 ‘And as for you, O My flock, thus says the Lord GOD: “Behold, I shall judge between sheep and sheep, between rams and goats. 18 Is it too little for you to have eaten up the good pasture, that you must tread down with your feet the residue of your pasture—and to have drunk of the clear waters, that you must foul the residue with your feet? 19 And as for My flock, they eat what you have trampled with your feet, and they drink what you have fouled with your feet.” 20 ‘Therefore thus says the Lord GOD to them: “Behold, I Myself will judge between the fat and the lean sheep. 21 Because you have pushed with side and shoulder, butted all the weak ones with your horns, and scattered them abroad, 22 therefore I will save My flock, and they shall no longer be a prey; and I will judge between sheep and sheep. 23 I will establish one shepherd over them, and he shall feed them—My servant David. He shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and My servant David a prince among them; I, the LORD, have spoken. 25 “I will make a covenant of peace with them, and cause wild beasts to cease from the land; and they will dwell safely in the wilderness and sleep in the woods. 26 I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing. 27 Then the trees of the field shall yield their fruit, and the earth shall yield her increase. They shall be safe in their land; and they shall know that I am the LORD, when I have broken the bands of their yoke and delivered them from the hand of those who enslaved them. 28 And they shall no longer be a prey for the nations, nor shall beasts of the land devour them; but they shall dwell safely, and no one shall make them afraid. 29 I will raise up for them a garden of renown, and they shall no longer be consumed with hunger in the land, nor bear the shame of the Gentiles anymore. 30 Thus they shall know that I, the LORD their God, am with them, and they, the house of Israel, are My people,” says the Lord GOD.’ 31 “You are My flock, the flock of My pasture; you are men, and I am your God,” says the Lord GOD. |
Jesus spoke of Himself as a Shepherd of the sheep:
for the Son of Man has come to seek and to save that which was lost.”
So many Jews believed He was the Messiah that the Jewish establishment was terrified. And that establishment turned out to be "the fat and the strong," and they were destroyed in a day of judgment in A.D. 70. We see a significant form of "re-gathering" on the Day of Pentecost, when Peter preached to "Jews, devout men, from every nation under heaven" (Acts 2:5). Jesus said He would judge between the sheep and the goats, based on how they treated "the least of these" (Matthew 25:31-46).
Here again is the language of the “Vine & Fig Tree” vision of Micah. In the last two thousand years of the reign of the Messiah, the Gentiles have abandoned the idols of the pre-Christian world, and have embraced the God of Abraham, the God of the remnant-sheep of Israel. |
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Ezekiel 37:21-28
21 “Then say to them, ‘Thus says the Lord GOD: “Surely I will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land; 22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again. 23 They shall not defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. Then they shall be My people, and I will be their God. 24 “David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. 25 Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children’s children, forever; and My servant David shall be their prince forever. 26 Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. 27 My tabernacle also shall be with them; indeed I will be their God, and they shall be My people. 28 The nations also will know that I, the LORD, sanctify Israel, when My sanctuary is in their midst forevermore.”’” |
What is God's "sanctuary in their midst?" A rebuilt temple? A re-institution of animal sacrifices? If you believe those questions are based on a hyper-literalist, fundamentalist reading of the prophecies, you are on the right track. I've never met a non-Christian Jew who yearns for daily animal sacrifices in a temple. The Jews of Jesus' day who embraced Jesus as the Messiah believed He was "the Lamb of God who takes away the sins of the world" (John
1:29), and that His people are the temple of God
God destroyed the temple of the rich and powerful Jewish establishment of that generation (AD 70). |
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Hosea 3:4-5
4 For the children of Israel shall abide many days without king or prince, without sacrifice or sacred pillar, without ephod or teraphim. 5 Afterward the children of Israel shall return and seek the LORD their God and David their king. They shall fear the LORD and His goodness in the latter days. |
Logically (and literally), this verse is predicting the return of a physical, visible earthly king, and the reinstitution of sacrifice, a sacred pillar, the ephod and teraphim. Most folks, even many non-Christian Jews, don't know what the pillar, ephod, and teraphim are. Surely the message of 1 Samuel 8 should ward us away from seeking another Solomon-like earthly king. There is a lot of poetry in the Prophets that should not be taken literally. Those Jews who embraced Jesus as Messiah believed they were living in "the latter days." |
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The Messiah must be descended on his father's side from King David (see Genesis 49:10, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23-24). According to the Christian claim that Jesus was the product of a virgin birth, he had no father – and thus could not have possibly fulfilled the messianic requirement of being descended on his father's side from King David. (1) | This sounds like a requirement set down by a rabbi, rather than by Moses or Isaiah in "the Law and the Prophets." The word "father" does not occur in any of the Biblical passages cited: | |||
Genesis 49:10
10 The scepter shall not depart from Judah, Isaiah 11:1 11 There shall come forth a Rod from the stem of Jesse, Jeremiah 23:5 5 “Behold, the days are coming,” says the LORD, Jeremiah 33:17 17 “For thus says the LORD: ‘David shall never lack a man to sit on the throne of the house of Israel; Ezekiel 34:23-24 23 I will establish one shepherd over them, and he shall feed them—My servant David. He shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and My servant David a prince among them; I, the LORD, have spoken. |
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According to Jewish sources, the Messiah will be born of human parents and possess normal physical attributes like other people. He will not be a demi-god, (2) nor will he possess supernatural qualities. | "Jewish sources" are not the same as "the Scriptures." Neither the Torah nor the Prophets exclude God Himself from being the Messiah. David said (Psalm 110),
The LORD
says to my Lord: Micah described the Messiah: “But thou, Bethlehem Ephrathah, The basic criticism of Christianity here is that we don't see evidence of a supernatural messianic reign: instant world peace, instant personal sanctification of all people, and instant prosperity. The instant or "outright" transformation of the world is certainly a supernatural event. Why would the Messiah in such a supernatural world not be as supernatural as the prophesied results? |
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C. Torah Observance | ||||
The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. (Deut. 13:1-4) |
Jesus emphatically denied that He came to change or annul the Torah. Matthew 5:17-20 Jesus did not "change the Torah," but enabled us (who live after the destruction of the temple) to fulfill it. Jesus, as the Lamb of God, provides the only path to truly fulfill all the requirements of blood atonement in the Torah. The prophets said (as we saw above) obeying (doing justice, righteousness) is better than disobeying and then offering a sacrifice to atone for it. Jeremiah said that under the New Covenant God's Law would be written on our hearts, and we would manifest "full Torah observance."
What does true Torah obedience look like?
Is true Torah obedience ritual sacrifices? Or is it unloosing the burdens of the poor (Isaiah 58)? This is the big difference between Jewish Christianity and Non-Christian Judaism. A Christian nation is one characterized by hospitality and charitable works, lifting up the poor. A Jewish nation is one characterized by the pursuit of personal ritual purity. Judaism secures individual purity through daily observance of blood liturgies in a temple building. Christianity sees the People of God as the temple, and the blood of the Lamb as our atonement. Christianity reaches out to the world. Judaism seeks to preserve the race. Russell Kirk, a secular writer, in The Roots of American Order, explains:
The Judaism of the Pharisees in Jesus' day was narrow: both individualist and nationalist. Isolationist. It's true that too many so-called Christians are antinomian, anti-Torah. But this was not true of Christ Himself. Is the Law of Moses (Torah) Still Binding? -- A Christian "Theonomic" Answer |
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Throughout the Christian "New Testament," Jesus contradicts the Torah and states that its commandments are no longer applicable. For example, John 9:14 records that Jesus made a paste in violation of Shabbat, which caused the Pharisees to say (verse 16), "He does not observe Shabbat!" | This is a good example of the point made above: Jesus the Christ said the sabbath was fulfilled not in protecting our own personal purity by isolating ourselves in non-work, but in reaching out and doing the works of healing and righteousness which lift up the weak and oppressed. Peter Leithart writes:
Jesus was indeed "Lord of the Sabbath" (Mark 2:23-28) |
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(3) Mistranslated Verses "Referring" to Jesus | ||||
Biblical verses can only be understood by studying the original Hebrew text – which reveals many discrepancies in the Christian translation. | ||||
A. Virgin Birth | ||||
The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an "alma" as giving birth. The word "alma" has always meant a young woman, but Christian theologians came centuries later and translated it as "virgin." | It wasn't "Christian theologians" who translated alma as "virgin." The Greek translation of the Hebrew Bible (called the Septuagint) was undertaken by seventy-two Jewish scholars who were asked by the Greek King of Egypt Ptolemy II Philadelphus to translate the Torah from Biblical Hebrew into Greek, for inclusion in the Library of Alexandria. Philo of Alexandria, who relied extensively on the Septuagint, says that the number of scholars was chosen by selecting six scholars from each of the twelve
tribes of Israel. According to the Tractate Megillah of the Babylonian Talmud:
The stuff of legend, perhaps, but in fact the translation was made by Jews centuries before Jesus was born. |
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This accords Jesus' birth with the first century pagan idea of mortals being impregnated by gods. | "First century pagan idea" is a myth. It's not history. These pagan ideas were imitations of Christianity, not the other way around. Christianity is based on the Jewish Scriptures, Law and the Prophets, not pagan religions. | |||
B. Suffering Servant | ||||
Christianity claims that Isaiah chapter 53 refers to Jesus, as the "suffering servant." | Isaiah is sometimes called "the Fifth Evangelist," as though he wrote a fifth Gospel (along with Matthew, Mark, Luke and John) and Isaiah 53 is quoted frequently in the New Testament. I'm certainly no expert, and don't even know who the experts are on this question, but the argument has been made that the majority of rabbis -- especially before AD70 -- have explained Isaiah 53 as a reference to the
Messiah, not Israel.
This is not to say that the Scriptures do not describe Israel as God's "servant," nor to deny that Israel has ever "suffered," but only that the ultimate "suffering Servant" who takes on the sins of God's People is the Messiah, not the People themselves. On the same Jewish website, an article on Isaiah 53 says,
But there is a reason for Isaiah to switch -- or rather, not to "switch," but to "culminate." An example of the "switching" is Paul's seeing the culmination of God's promise to Abraham's "seed":
Israel served as an "incubator" for the Messiah, who would save the world in a way that the nation of Israel itself could not do. Sure, Israel suffered at the hands of Babylon (Isaiah's reference), but this suffering (in Isaiah's eyes) would not save the world. The world was not healed by Babylon taking Israel captive. This interpretive argument is larger than simply noting that in many verses Israel is called God's "servant": |
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In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews ("Israel") are regarded as one unit. Throughout Jewish scripture, Israel is repeatedly called, in the singular, the "Servant of God" (see Isaiah 43:8). In fact, Isaiah states no less than 11 times in the chapters prior to 53 that the Servant of God is Israel. | I'm not sure 43:8 is the correct citation:
Isaiah 43:8 8 Bring out the blind people who have eyes, “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. Isaiah 44:1-3 44 “Yet hear now, O Jacob My servant, “Remember these, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant; O Israel, you will not be forgotten by Me! Who confirms the word of His servant, And performs the counsel of His messengers; Who says to Jerusalem, ‘You shall be inhabited,’ To the cities of Judah, ‘You shall be built,’ And I will raise up her waste places; For Jacob My servant’s sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. For Jacob My servant’s sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. Isaiah 45:3-6 3 I will give you the treasures of darkness Isaiah 41:8-9 8 “But you, Israel, are My servant, Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, Declare, proclaim this, Utter it to the end of the earth; Say, “The Lord has redeemed His servant Jacob!” Isaiah 49:2-7 2 And He has made My mouth like a sharp sword; 3 “And He said to me,
5 “And now the LORD says, 7 Thus says the LORD, Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. |
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When read correctly, Isaiah 53 clearly [and ironically] refers to the Jewish people being "bruised, crushed and as sheep brought to slaughter" at the hands of the nations of the world. These descriptions are used throughout Jewish scripture to graphically describe the suffering of the Jewish people (see Psalm 44). | Psalm 44
To the Chief Musician. A Contemplation[a] of the sons of Korah.44 We have heard with our ears, O God, 4 You are my King, O God;[b] 9 But You have cast us off and put us to shame, 13 You make us a reproach to our neighbors, 17 All this has come upon us; 20 If we had forgotten the name of our God, 23 Awake! Why do You sleep, O Lord? Footnotes:
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Isaiah 53 concludes that when the Jewish people are redeemed, the nations will recognize and accept responsibility for the inordinate suffering and death of the Jews. | Read through Isaiah 53 and substitute "Israel" for "we" and "Jesus" for "him." Then try substituting "Israel" for "him." Who would Isaiah be referring to as "we" under this substitution? Who do you think Isaiah meant when he said "we?" I think he meant Israel, and ultimately all mankind. I think Israel the "servant" of God rejected the suffering Servant sent by God. |
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Matthew 12 quotes Isaiah 42: | ||||
9 Jesus went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked Him, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him. 11 He said to them, “Which one of you who has a sheep, if it falls into a
pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But
the Pharisees went out and conspired against Him, how to destroy Him.
15 Jesus, aware of this, withdrew from there. And many followed Him, and He healed them all 16 and ordered them not to make Him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18 “Behold, My Servant whom I have chosen, |
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Notice that "the Servant" will do certain things and not do other things (vv. 19-20) "until He brings justice to victory." This speaks of a process rather than an instantaneous event. In whose name will the Gentile nations hope: Israel, or the Messiah? So "the Servant" is the Messiah, not the nation of Israel. | ||||
(4) Jewish Belief is Based Solely on National Revelation | The word "national" in this argument is vague. Does it mean "public?" Or does it reflect a trust placed in political establishments? Israel as a nation trusted in Rome
and was destroyed by Rome. If not "public," then this argument completely ignores the fact that the "nation" of Israel was most often in rebellion against her Husband, and only the "remnant" was faithful. God's revelation was often given to individual prophets who were ignored by the "nation." |
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Isaiah 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. Isaiah 1:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. Isaiah 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 30:9 That this is a rebellious people, lying children, children that will not hear the law of the Lord: |
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Throughout history, thousands of religions have been started by individuals, attempting to convince people that he or she is God's true prophet. But personal revelation is an extremely weak basis for a religion because one can never know if it is indeed true. Since others did not hear God speak to this person, they have to take his word for it. Even if the individual claiming personal revelation performs miracles, they do not prove he is a genuine prophet. All the miracles show – assuming they are genuine – is that he has certain powers. It has nothing to do with his claim of prophecy. | In the case of Jesus, others heard God speak to Him, and to them (Matt 17:5, Mark 9:7, Luke 9:35). As Peter tells it, | |||
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Thus the importance of Jesus' question: "Who do you say that I am?" | ||||
Judaism, unique among all of the world's major religions, does not rely on "claims of miracles" as the basis for its religion. In fact, the Bible says that God sometimes grants the power of "miracles" to charlatans, in order to test Jewish loyalty to the Torah (Deut. 13:4). | Did God give Jesus the power to heal because Jesus was a "charlatan" and God was testing Israel? Really? Did Israel actually pass this test by asking the Gentile Roman Empire to torture Jesus to death? | |||
Of the thousands of religions in human history, only Judaism bases its belief on national revelation – i.e. God speaking to the entire nation. If God is going to start a religion, it makes sense He'll tell everyone, not just one person. | Reductio ad absurdum: "If God is going to start a religion, it makes sense that He'll tell everyone, not just one nation." Maybe Israel is a charlatan nation, testing all the Gentile nations. |
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Maimonides states (Foundations of Torah, ch. 8): | The Torah says God gave miracles as signs so that the people would believe: | |||
The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone's belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery. All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy. |
Exodus 4 6 The LORD furthermore said to him, “Now put your hand into your bosom.” So he put his hand into his bosom, and when he took it out, behold, his hand was leprous like snow. 7 Then He said, “Put your hand into your bosom again.” So he put his hand into his bosom again, and when he took it out of his bosom, behold, it was restored like the rest of his flesh. 8 “If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign. 9 But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground.” |
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These miracles were not "necessary," they were proofs of "his prophecy." | ||||
Judaism is not miracles. It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,300 years ago. | The events on Mt. Sinai were certainly "miraculous" "signs." But Mt. Sinai is not something anyone can witness today. But the reign of Jesus the Messiah through Christian civilization and the salvation that Jesus has provided is something everyone in the world can see through the last 2,000 years of history. | |||
Further reading: "Did God Speak at Mount Sinai?" | ||||
Waiting for the Messiah | ||||
The world is in desperate need of Messianic redemption. To the extent that we are aware of the problems of society, is the extent we will yearn for redemption. As the Talmud says, one of the first questions asked of a Jew on Judgment Day is: "Did you yearn for the arrival of the Messiah?" | ||||
How can we hasten the coming of the Messiah? The best way is to love all humanity generously, to keep the mitzvot of the Torah (as best we can), and to encourage others to do so as well. | This will not "hasten" the coming of the Messiah, but it is the way the Messiah reigns through us. Christ has made believers priests and kings, and we constitute the new temple of God, and this is how the Messiah has been reigning for the last 2000 years. Jesus was a defender of the "mitzvot of the Torah." | |||
Despite the gloom, the world does seem headed toward redemption. One apparent sign is that the Jewish people have returned to the Land of Israel and made it bloom again. Additionally, a major movement is afoot of young Jews returning to Torah tradition. | ||||
The Messiah can come any day, and it all depends on our actions. God is ready when we are. For as King David says: "Redemption will come today – if you hearken to His voice." | ||||
For further study: | ||||
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FOOTNOTES | ||||
(1) In response, it is claimed that Joseph adopted Jesus, and passed on his genealogy via adoption. There are two problems with this claim: | ||||
a) There is no biblical basis for the idea of a father passing on his tribal line by adoption. A priest who adopts a son from another tribe cannot make him a priest by adoption. |
This claim is not supported by the Bible itself.
Faith is more important to God than blood and sons.
Solomon was a shameful king.
In 1 Chronicles 2 we have this genealogical item:
The genealogy is not broken. The son of the Egyptian slave is counted as the legitimate heir, and the family line in Israel continued. |
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The original curse was that Jeconiah would be "childless." But mercy trumps cursing, and he did in fact have descendants (or we wouldn't be talking about this). It is a frequent occurrence in Biblical history that the first-born was set aside in favor of the younger, and the "cursed" takes the place of the privileged. The "family tree" of Jesus also contains prostitutes. As Mary put it,
The contrast between the cursed Jeconiah and the rich and powerful Solomon is a story that hasn't been told. Both represented a form of kingship that God repudiated when He sent His Son and crowned Him as King. |
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Jeremiah 22:30
30 Thus says the LORD: Jeremiah 36:30 30 Therefore thus says the LORD concerning Jehoiakim king of Judah: “He shall have no one to sit on the throne of David, and his dead body shall be cast out to the heat of the day and the frost of the night. |
This looks like a good response to the argument:
But that article does not examine the larger issue of the complete collapse of human archists in Israel. Solomon and Jeconiah were both losers. Visible, physical, earthly, human kings were at best a shadow of the True King. God overturns human power, and uses instead those who have been humbled. One might also argue, based on an incomplete reading of the whole Bible, that King David, a bastard, should not have been made king. The
point is, nobody should be king except God. But God uses human sin to advance His own agenda, in ways sinners never imagined.
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To answer this difficult problem, apologists claim that Jesus traces himself back to King David through his mother Mary, who allegedly descends from David, as shown in the third chapter of Luke. There are four basic problems with this claim: | ||||
a) There is no evidence that Mary descends from David. The third chapter of Luke traces Joseph's genealogy, not Mary's. | Luke says that Joseph was "supposedly" Jesus' father. The line is actually that of Mary.
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b) Even if Mary can trace herself back to David, that doesn't help Jesus, since tribal affiliation goes only through the father, not mother. cf. Numbers 1:18; Ezra 2:59. | See the case of the man with no son, above. The daughter (mother) preserved the family line. The daughter's son is treated as coming from the [grand]father. | |||
Numbers 1:18
18 and they assembled all the congregation together on the first day of the second month; and they recited their ancestry by families, by their fathers’ houses, according to the number of names, from twenty years old and above, each one individually. Ezra 2:59 59 And these were the ones who came up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not identify their father’s house or their genealogy, whether they were of Israel: |
Some might accuse the Bible of being "sexist," while others recognize that male-language is often generic. The texts use the word "father," but (contrary to the claim made at left) does not exclude mothers, just like when we speak of our "forefathers," we do not exclude "foremothers." While the Rabbis might not admit it, the Bible recognizes the importance of mothers for kings:
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
1 Kings 14:31
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.
1 Kings 15:2
Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.
1 Kings 15:10
And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.
1 Kings 22:42
Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
2 Kings 8:26
Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.
2 Kings 12:1
In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.
2 Kings 14:2
He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
2 Kings 15:2
Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.
2 Kings 15:33
Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.
2 Kings 18:2
Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
2 Kings 21:1
Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.
2 Kings 21:19
Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.
2 Kings 22:1
Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath.
2 Kings 23:31
Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
2 Kings 23:36
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
2 Kings 24:8
Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
2 Kings 24:18
Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
And see also the parallels in the books of Chronicles. |
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c) Even if family line could go through the mother, Mary was not from a legitimate messianic family. According to the Bible, the Messiah must be a descendent of David through his son Solomon (2-Samuel 7:14; 1-Chronicles 17:11-14, 22:9-10, 28:4-6). The third chapter of Luke is irrelevant to this discussion because it describes lineage of David's son Nathan, not Solomon. (Luke 3:31) | ||||
2 Samuel 7:14 14 I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. |
Solomon did commit iniquity. Solomon, for all his wisdom, was a polygamist,[2] military dictator,[3] and idolater;[4] under him were fulfilled the curses of 1 Samuel 8.[5]
2. 1 Kings 11:1ff. God was merciful and condescending toward a nation of rebels, among whom Solomon himself must be numbered. A repeat of Solomon is not God's messianic hope. No human king is a model of God's Messiah. The entire concept of earthly archists must be abandoned in order to recognize God's Messiah. |
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1 Chronicles 17:11-14 11 And it shall be, when your days are fulfilled, when you must go to be with your fathers, that I will set up your seed after you, who will be of your sons; and I will establish his kingdom. 12 He shall build Me a house, and I will establish his throne forever. 13 I will be his Father, and he shall be My son; and I will not take My mercy away from him, as I took it from him who was before you. 14 And I will establish him in My house and in My kingdom forever; and his throne shall be established forever.”’” 15 According to all these words and according to all this vision, so Nathan spoke to David. |
I added verse 15. The promise is to David, not Solomon in exclusion of any of David's other sons. The promise is conditional, and Solomon did not meet the conditions. Solomon was allowed to build the temple, but his reign is a "type" but not the blueprint for God's Messiah. See Psalm 72.
What did God mean when He said the throne would be "established forever?" How should we interpret that language in light of the historical fact that Israel was split into two kingdoms, and both taken captive? |
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1 Chronicles 22:9-10 9 Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies all around. His name shall be Solomon, for I will give peace and quietness to Israel in his days. 10 He shall build a house for My name, and he shall be My son, and I will be his Father; and I will establish the throne of his kingdom over Israel forever.’ |
Yes, Solomon had peace, but at a high cost. The Messiah would not make the same mistakes.
God was gracious to Solomon, and worthy to be praised, but Solomon turned out to be an idolater, and stained God's reputation. |
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1 Chronicles 28:4-6 4 However the LORD God of Israel chose me above all the house of my father to be king over Israel forever, for He has chosen Judah to be the ruler. And of the house of Judah, the house of my father, and among the sons of my father, He was pleased with me to make me king over all Israel. 5 And of all my sons (for the LORD has given me many sons) He has chosen my son Solomon to sit on the throne of the kingdom of the LORD over Israel. 6 Now He said to me, ‘It is your son Solomon who shall build My house and My courts; for I have chosen him to be My son, and I will be his Father. Luke 3:31 |
Again, this is David; the heart and soul of God's promise was to David, not to Solomon in exclusion of any of David's other sons. The true Messiah transcends earthly kingship. Like Melchizedek does (Psalm 110:4). | |||
d) Luke 3:27 lists Shealtiel and Zerubbabel in his genealogy. These two also appear in Matthew 1:12 as descendants of the cursed Jeconiah. If Mary descends from them, it would also disqualify her from being a messianic progenitor. | ||||
Luke 3:27 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, Matthew 1:12 |
Read Ezra 3 for more on Shealtiel and Zerubbabel. Jeconiah had big plans, but they were faithless, archist plans, which God cursed, and his kingship turned into captivity. God had bigger plans. This is a Biblical paradigm. Man's ways vs. God's ways. | |||
(2) Maimonides devotes much of his "Guide for the Perplexed" to the fundamental idea that God is incorporeal, meaning that He assumes no physical form. God is eternal, above time. He is infinite, beyond space. He cannot be born, and cannot die. Saying that God assumes human form makes God small, diminishing both His unity and His divinity. As the Torah says: "God is not mortal" (Numbers 23:19). | This claim is not logical. God's transcendence is not inherently/logically diminished by His also being immanent. Only in non-Christian systems is this a problem. This is the chief distinction between Christianity and Islam: Allah is all transcendence to the point of being fatalistic. God's love for His creatures does not diminish His transcendence. Immanence and transcendence are equally ultimate, just as (in the Trinity) unity (oneness) and diversity (individuality) are equally ultimate. See the important book by R.J. Rushdoony, The One and the Many. Review. Summary. This issue is huge, and not one that should be reduced to a bumper-sticker. | |||
Numbers 23:19 19 “God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? |
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with thanks to Rabbi Michael Skobac - Jews for Judaism | ||||
Published: March 6, 2004 |
"Futurist" -- someone who believes the coming of the Messiah is in the future
"Preterist" -- someone who believes the coming of the Messiah was in the past
"Take up your cross and follow Me."
Actually, this is worse than saying "Take up your firing squad" or "Take up your gas chamber" or "Take up your electric chair." The U.S. Constitution prohibits any "cruel or unusual punishment." The cross was as cruel as you can get. It was death by torture.
Here's a better modern equivalent: imagine you see a van with no license plates cruising the neighborhood. The driver sees a kid and says, "Hey kid! Want some ice cream?" What do you think is happening here? Imagine Jesus saying to a kid who was victimized by this "ice cream man," "Take up your ice cream truck and follow Me."
Ezekiel 37
37 The hand of the LORD came upon me and brought me out in the Spirit of the LORD, and set me down in the midst of the valley; and it was full of bones. 2 Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. 3 And He said to me, “Son of man, can these bones live?”
So I answered, “O Lord GOD, You know.”
4 Again He said to me, “Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the LORD! 5 Thus says the Lord GOD to these bones: “Surely I will cause breath to enter into you, and you shall live. 6 I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the LORD.”’”
7 So I prophesied as I was commanded; and as I prophesied, there was a noise, and suddenly a rattling; and the bones came together, bone to bone. 8 Indeed, as I looked, the sinews and the flesh came upon them, and the skin covered them over; but there was no breath in them.
9 Also He said to me, “Prophesy to the breath, prophesy, son of man, and say to the breath, ‘Thus says the Lord GOD: “Come from the four winds, O breath, and breathe on these slain, that they may live.”’” 10 So I prophesied as He commanded me, and breath came into them, and they lived, and stood upon their feet, an exceedingly great army.
11 Then He said to me, “Son of man, these bones are the whole house of Israel. They indeed say, ‘Our bones are dry, our hope is lost, and we ourselves are cut off!’ 12 Therefore prophesy and say to them, ‘Thus says the Lord GOD: “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. 13 Then you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up from your graves. 14 I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the LORD, have spoken it and performed it,” says the LORD.’”
15 Again the word of the LORD came to me, saying, 16 “As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’ 17 Then join them one to another for yourself into one stick, and they will become one in your hand.
18 “And when the children of your people speak to you, saying, ‘Will you not show us what you mean by these?’— 19 say to them, ‘Thus says the Lord GOD: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”’ 20 And the sticks on which you write will be in your hand before their eyes.
21 “Then say to them, ‘Thus says the Lord GOD: “Surely I will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land; 22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again. 23 They shall not defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. Then they shall be My people, and I will be their God.
24 “David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. 25 Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children’s children, forever; and My servant David shall be their prince forever. 26 Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. 27 My tabernacle also shall be with them; indeed I will be their God, and they shall be My people. 28 The nations also will know that I, the LORD, sanctify Israel, when My sanctuary is in their midst forevermore.”’”
www.bhpublishinggroup.com/PDF/ApologeticsSB_sampCh.pdf
Freedom from archists is the Gospel (good news).
Galatians 3:8
And the Scripture, foreseeing that God would justify the heathen through faith, preached before the Gospel unto Abraham, saying, "In thee shall all nations be blessed."
The Scripture preached "the Gospel" to Abraham.
Q.: What was the good news?
A.: World-wide blessing.
Q.: What is "blessing?"
A.: Salvation: Being delivered from our enemies and living securely in peace and prosperity, free from archists in a “Vine & Fig Tree” world.
Q.: How do we obtain God's blessing?
A.: By faithfully obeying His commandments.
Q.: Is that possible before the Second Coming?
A.: That is the promise of the New Covenant.
- Jeremiah 31
- 31 “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. 33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.
- Ezekiel 11:19-20
- 19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.- Ezekiel 36:27
- 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Jeremiah 31:33 + Galatians 3:8
New Covenant = obedience to God's Law
New Covenant = blessing throughout the world
New Covenant = salvation/peace/safety
New Covenant = freedom from archists
Your church will not likely support you in pursuing New Covenant obedience to God's Law.
Especially if God's Law is understood as prohibiting archism.
You may be interested in joining "The Perfect Club."
Your church may become your mission field.
- 1 John 2:22
- Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.
The conflict between Christ and all anti-christs is not just a conflict between two schools of eschatology. It is actually the conflict between two different religions.
These are outlandish-sounding claims.
But they can be proven with abundant evidence. (If abundant evidence is needed; the claim that the "antichrist" is nowhere in the book of Revelation is a simple fact which is easily proven with a concordance, but it sounds shocking to most church-going ears.)
But most church-goers do not want to know what the Bible really says. They want to know what their Pastor believes. They want to fit in with what their church teaches. They want to be a member in good standing of their ecclesiastical organization.
The Bible holds out the believers in a city in northern Greece as a better example of Christian faithfulness. Believers in the city of Berea did not blindly follow what church leaders told them, but checked what they were told against the Scriptures.
Acts 17:11
These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.
This website is dedicated to the faithful and scholarly exposition of the Scriptures.
When the New Testament was written,
the "antichrist" was the Institutional Church,
that is, the Institutional Church of the Jews.
In our day, the "antichrist" is
the Institutional Church of the Christians.
The “Vine & Fig Tree” passage from Micah, below, contains at least 15 core values that anti-christ churches do not teach. Vine & Fig Tree is planning to create an online university that focuses on these core values. An online "university" which can be put on a hand-held electronic device for billions of Muslims and billions of "Christians" around the world. It will give the student the Bible-based education that America's Founding Fathers received when they were children. We're calling it
At Vine & Fig Tree University we're trying to duplicate the now-extinct Harvard University -- a Bible-based Christian university founded by the New England Puritans to promote the Christianity of the Protestant Reformation in the New World -- which is now an atheistic university at war with the original goals of Harvard.
Graduates of today's government-run "public" schools have been brainwashed into believing that Harvard's original Christian worldview is not as good as today's secular worldview. Nobody wants an education approved by the Protestant Reformers and the New England Puritans. Nobody is searching in Google to find a university that teaches what Harvard's Founders wanted students to learn in 1636 -- and nobody knows as much about the Bible and social virtues as Harvard expected high school applicants to know before their first college class.
But at Vine & Fig Tree University we believe that Harvard's Founders were not perfectly consistent with the teachings of the Bible. So we seek to reform the reformers. We want to be more pure than the Puritans. But our reforms are viewed as heretical, and we only incur additional wrath from those who already oppose the original Founders of Harvard.
Here is the foundational text for Vine & Fig Tree University:
Micah 4:1-7 1 But it shall come to pass, |
This is also the foundational Bible passage for America. This is the original "American Dream."
Here are the key concepts in Micah's prophecy:
Micah 4:1-7 |
Key Concepts |
4 for the mouth of the LORD of hosts hath spoken it. | 0. Bibliolatry: God speaks, we worship the Word |
1 But it shall come to pass, | 1: Calvinism/predestination: "It shall come to pass" |
in the last days | 2: Preterism: "in the last days" of the Old Covenant |
that the mountain | 3: Creationism: The "mountain" = Eden |
the house of the LORD | The temple of the LORD: Where is it today? |
shall be established | This has already happened (Acts 2:36) |
in the top of the mountains, and it shall be exalted above the hills; |
U.S.A/U.S.S.R./U.K etc. are all rival mountains |
and people shall flow unto it. 2 And many nations shall come, and say, |
4. Optimillennialism: "Peoples will stream; nations will come" This is currently happening. |
Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the Law shall go forth of Zion, and the Word of the LORD from Jerusalem. |
5: Theonomy: "the Law of God"
4 for the mouth of the LORD of hosts hath spoken it. |
3 And He shall judge among many people, and rebuke strong nations afar off; |
6: Theocracy / Christocracy: "He shall judge" |
and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. |
7: Pacifism: "swords into plowshares" |
8: Archistlessness: no war = no state || Jesus is the One True Archist | |
4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: |
"dwell safely" - "none afraid" |
Family Education | Family Business |
9: Patriarchy: "His Vine"
10: Education: Family does the teaching of God's Law 11: Character: We teach God's Law because |
12: Agrarianism: Vine & Fig Tree
13: Property/Communism: Compulsory sharing is theft, but sharing is Christian |
5 Although all people will walk every one in the name of his god, we will walk in the name of the LORD our God for ever and ever. |
11: Character vs. "Mass Formation Psychosis" standing alone against public lawlessness and unbelief |
6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; 7 And I will make her that halted a remnant, and her that was cast far off a strong nation: |
14. Socialism/Community: the ones "God has afflicted" |
and the LORD shall reign over them in mount Zion from henceforth, even for ever. |
15: Eternity: "forever" The Kingdom that Christ inaugurated in "the last days" of the Old Covenant lasts forever. |
Page Smith was a historian, winner of the Bancroft Prize, earning his M.A. degree in 1948, and Ph.D. degree in 1951 from Harvard. In his book Religious Origins of the American Revolution (Scholars Press, 1976), Smith writes about graduates from the older Harvard, like Samuel Adams (1740), John Hancock (1754), and John Adams (1755). He says the passage in the book of Micah about “every man…under his vine and under his fig tree” was
the most potent expression of the colonist’s determination to be independent whatever the cost,…having substantial control over his own affairs. No theme was more constantly reiterated by writers and speakers in the era of the Revolution.
The American Revolution might thus be said to have started, in a sense, when Martin Luther nailed his 95 theses to the church door at Wittenberg. It received a substantial part of its theological and philosophical underpinnings from John Calvin’s Institutes Of The Christian Religion and much of its social history from the Puritan Revolution of 1640-1660, and, perhaps, less obviously, from the Glorious Revolution of 1689.
Put another way, the American Revolution is inconceivable in the absence of that context of ideas which have constituted radical Christianity. The leaders of the Revolution in every colony were imbued with the precepts of the Reformed faith.
The Westminster Standards are the highest expression of "the Reformed Faith." Indeed, Smith adds, in early America, the Reformation
left its mark on every aspect of the personal and social life of the faithful. In the family, in education, in business activity, in work, in community and, ultimately, in politics, the consequences of the Reformation were determinative for American history.
As remote or repugnant as Puritanism may be to some, Smith says “it is essential that we understand that the Reformation in its full power was one of the great emancipations of history.”
America became the most prosperous and admired nation in history because it was a Calvinist Theocracy. <-- Check out that link. You were trained by your government-approved teachers to be offended and appalled at that claim. And it is unfortunate that Calvin and his progeny were not consistent Christian Theocrats. They tried to combine "Jerusalem and Athens." Instead of a pure "Theocracy," which literally means "God governs," they wanted clergymen to govern.
During the typical 15-week semester, we will always come back to 15 Core Values found in Micah's the “Vine & Fig Tree” prophecy.
After 1647, students wishing to enroll in Harvard were required to give their assent to the Westminster Standards in order to be admitted as a student. Probably nobody who will be starting as a Freshman at Harvard this Fall has studied the Westminster Standards, much less agrees with them. Applicants to Harvard in the early 1600's had a much higher level of academic attainment than graduates of atheistic public schools -- victims of educational malpractice -- in the early 2000's. And high school students in the 1600's already had a Biblical worldview before their first day of college.
The Westminster Confession of Faith and the Larger and Shorter Catechisms were written in the 1640's. They reflect the growth of Protestant theology that began in 1517 with Luther's "95 Theses" and continued under men like John Calvin.
John Frame says
The assembly’s Confession of Faith, completed in December, 1646, is the last of the classic Reformed confessions and by far the most influential in the English-speaking world. Though it governed the Church of England only briefly, it has been widely adopted (sometimes with amendments) by British and American Presbyterian bodies as well as by many Congregational and Baptist churches.
B.B. Warfield, professor at Princeton in the late 1800's, wrote of the Westminster Standards,
[T]hey are the final crystallization of the elements of evangelical religion, after the conflicts of sixteen hundred years. . . . [T]hey are the richest and most precise and best guarded statement ever penned of all that enters into evangelical religion . . . .
Richard Gardiner, in his impressive collection of "Primary Source Documents Pertaining to Early American History," lists many sources which introduce the average Secular Humanist to the now-unknown religious foundations of American Revolution and Government. Among these sources are the Westminster Standards. Gardiner says of them:
The Westminster Confession of Faith (1646) In addition to being the decree of Parliament as the standard for Christian doctrine in the British Kingdom, it was adopted as the official statement of belief for the colonies of Massachusetts and Connecticut. Although slightly altered and called by different names, it was the creed of Congregationalist, Baptist, and
Presbyterian Churches throughout the English speaking world. Assent to the Westminster Confession was officially required at Harvard, Yale, and Princeton. Princeton scholar, Benjamin Warfield wrote: "It was impossible for any body of Christians in the [English] Kingdoms to avoid attending to it." The Westminster Catechism (1646) Second only to the Bible, the "Shorter Catechism" of the Westminster Confession was the most widely published piece of literature in the pre-revolutionary era in America. It is estimated that some five million copies were available in the colonies. With a total population of only four million people in America at the time of the Revolution, the number is staggering. The Westminster Catechism was not only a central part of the colonial educational curriculum, learning it was required by law. Each town employed an officer whose duty was to visit homes to hear the children recite the Catechism. The primary schoolbook for children, the New England Primer, included the Catechism. Daily recitations of it were required at these schools. Their curriculum included memorization of the Westminster Confession and the Westminster Larger Catechism. There was not a person at Independence Hall in 1776 who had not been exposed to it, and most of them had it spoon fed to them before they could walk. |
The Shorter Catechism begins with this notice:
Agreed upon by the Assembly of Divines at Westminster, with the Assistance of Commissioners from the Church of Scotland, as a Part of the Covenanted Uniformity in Religion Betwixt the Churches of Christ in the Kingdoms of Scotland, England, and Ireland.
and Approved Anno 1648, by the General Assembly of the Church of Scotland, to Be a Directory for Catechising Such as Are of Weaker Capacity, |
"Weaker capacity." Like 5-year olds.
The "Larger Catechism" is described as "a Directory for catechising such as have made some proficiency in the knowledge of the grounds of religion." Like 12-year olds. A Protestant Bar-Mitzvah.
90% of the "Pastors" of today's churches do not know as much about theology as the average 8th-grade American in 1776.
The word "Theocracy" is a frightening boogeyman in our day. Many people are disturbed by the idea of a government official entering a home and dictating what children should learn when it comes to religion. Harvard University and the Westminster Standards were both designed to promote a Christian Theocracy. Neither one embraced the modern concept of "separation of church and state," which more accurately means "separation of God (religion, Christianity) and Government." Harvard/Westminster stood for the proposition that both Church and State must be "under God." Vine & Fig Tree University questions whether "the State" -- which is a Monopoly of Violence -- can ever truly be "under God," that is, obedient to God's Commandments. Similarly concerning the institution called "the church." The Westminster Assembly, predominantly Presbyterian, was strongly opposed to Roman Catholicism, yet in many ways is still very similar to Roman Catholicism in structure and power-dynamics. John Milton said "New Presbyter is but Old Priest writ large."
The Bible says all believers are priests and kings:
Revelation 1:6
Jesus Christ has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.Revelation 5:9-10
And have redeemed us to God by Your blood And have made us kings and priests to our God; And we shall reign on the earth.
Roman Catholics claimed to have priests; Harvard and Westminster denied this.
Harvard's most notable graduates in its first 200 years -- Samuel Adams, John Hancock, John Adams, etc. -- denied the claim of "the divine right of kings."
Vine & Fig Tree University contends that we are all priests and kings, and nobody is a priest or a king.
Vine & Fig Tree University denies the modern concept of "separation of church and state." We believe in "the abolition of church and state." We believe in an orderly self-governing society, and a truly religious society, without the institutions of "church" and "state."
Both Harvard and Westminster believed in the institutions of "church" and "state" because "the church fathers" did. Not everything "the church fathers" believed came from the Bible. "The church fathers" believed many things because Aristotle and Greco-Roman humanism taught them to believe these things. One of the primary purposes of Vine & Fig Tree University is to strip away Greco-Roman humanism and go back to the Scriptures. At many points the Protestant Reformers and the New England Puritans wanted to "reform" and "purify" in this way, but they were products of their time.
Vine & Fig Tree University and "The Great Commission" is not about promoting any particular church or denomination, nor any particular nation. The only legitimate "church" is the Body of Christ, and the only legitimate nation is "the holy nation" spoken of in 1 Peter 2:9.
Here are the chapters of the Westminster Confession, with links to the section below where we compare the Westminster Standards with the core values of Vine & Fig Tree University:
Chapter 1 — Of the Holy Scripture | Chapter 12 — Of Adoption | Chapter 23 — Of the Civil Magistrate |
Chapter 2 — Of God, and of the Holy Trinity | Chapter 13 — Of Sanctification | Chapter 24 — Of Marriage and Divorce |
Chapter 3 — Of God’s Eternal Decree | Chapter 14 — Of Saving Faith | Chapter 25 — Of the Church |
Chapter 4 — Of Creation | Chapter 15 — Of Repentance unto Life | Chapter 26 — Of the Communion of Saints |
Chapter 5 — Of Providence | Chapter 16 — Of Good Works | Chapter 27 — Of the Sacraments |
Chapter 6 — Of the Fall of Man, of Sin, and of the Punishment Thereof | Chapter 17 — Of the Perseverance of the Saints | Chapter 28 — Of Baptism |
Chapter 7 — Of God’s Covenant with Man | Chapter 18 — Of the Assurance of Grace and Salvation | Chapter 29 — Of the Lord’s Supper |
Chapter 8 — Of Christ the Mediator | Chapter 19 — Of the Law of God | Chapter 30 — Of Church Censures |
Chapter 9 — Of Free Will | Chapter 20 — Of Christian Liberty, and Liberty of Conscience | Chapter 31 — Of Synods and Councils |
Chapter 10 — Of Effectual Calling | Chapter 21 — Of Religious Worship, and the Sabbath Day || work six days | Chapter 32 — Of the State of Men after Death, and of the Resurrection of the Dead |
Chapter 11 — Of Justification | Chapter 22 — Of Lawful Oaths and Vows | Chapter 33 — Of the Last Judgment |
The Puritan Church-State of Massachusetts created Harvard in 1636, and in 1647 created "public schools." The purpose of both was to promote widespread understanding of the Bible. Bible-educated citizens would then help create and maintain a Christian Theocracy. The Founders of Harvard believed that it was necessary to create a "civil government" to promote religion and civic order. They did not understand how religion and social order could be promoted by a Market Freed from threats of government force. Vine & Fig Tree University exists to promote this "paradigm shift." It will not take thick textbooks and long classroom lectures to do this. It simply requires taking the most basic precepts of the Bible seriously and consistently. This is not complicated or "tricky." It doesn't require high levels of intelligence. It takes high levels of ethics. Just be a consistently moral person, and ignore the "experts" who say the Bible is outdated or "utopian."
You will not graduate from Vine & Fig Tree University unless you can assent to the following doctrines:
These propositions might seem at first glance to be perfectly reasonable and perfectly acceptable to any church.
But Vine & Fig Tree University pursues these doctrines with relentless logical and Biblical consistency.
If you think about these doctrines, and practice or meditate on them with logical consistency, they are astonishing, and then they are offensive. Most pastors don't want their congregations thinking about these things too much. They want their congregations to feel good.
If you take these doctrines seriously, you will be considered a "heretic." I've been told by many people that I'm not even a Christian because I believe these things.
Let's think about these simple propositions like Bereans (Acts 17:11). You'll see why no pastor wants a Vine & Fig Tree University graduate anywhere near his church.
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Let's combine these themes from Micah's prophecy with the chapters of the Westminster Standards.
Micah's Prophecy |
Westminster Standards |
Vine & Fig Tree University |
The Westminster Shorter Catechism famously begins:
I say "famously" because 300 years ago, every literate human being in North America and the entire English-speaking world could have answered that question from memory. Satan's temptation in Genesis 3:5 is "Ye shall be as gods," determining good and evil for yourselves. History shows that when man obeys God, life is heavenly; when man is his own god, as John Adams put it, “this world would be something not fit to be mentioned in public company — I mean hell.” John Milton, in his work Paradise Lost, put these words in Satan's mouth:
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Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
"It shall come to pass" | Chapter 3 - God’s Eternal Decree | How does Micah know what will "come to pass?" Answer: God told him (see "Bibliolatry" below). How does God know what will "come to pass?" Answer: He predestined it. God is omniscient, and knows the end from the beginning (Isaiah 46:10), because the future has already been created.
Some say that predestination "makes man a robot." But you and I both know that we are not robots. We were created in the Image of God. We have the capacity for reason, to plan for the future, to compose and appreciate symphonies. We understand God's Commandments, and we have a moral obligation to obey them. We know that as we get in the car and drive to the prostitute's house, that we should turn the car around. We know that God is just to hold us responsible for our actions. In the end, "every knee will bow and every tongue will confess" that we made the choice to sin and God is just and fair to hold us accountable. These things cannot be said about the other animals. Omnipotence is the basis for omniscience. God knew what every atom in the universe would do before He created them, because He created everything that way. Nobody was there to force God to create the world in a way God did not want it to be. God knew what He was doing. God is Sovereign, but God is also Love. This has tremendous implications for our actions in history. Calvinism: "Liberty Under God"
Futurists say that "prophecy" reveals a grim future. War, Great Tribulation, the Antichrist, and Armageddon are all predestined (though not all futurists would use that word -- but what's the difference between "prophesied" and "predestined?"). Micah does not say that tribulation and annihilation has been predestined, but a Vine & Fig Tree world has. |
Chapter 2 - God, and of the Holy Trinity |
The Sovereignty of GodI believe in God. There are a lot of people in churches on Sunday morning who say "I believe in God," but what evidence is there of this on Monday through Saturday? I believe God is the creator. The Bible says God created everything there is, probably no more than 10,000 years ago. (Yikes! A "creationist!" A "fundamentalist!") There is an unbridgeable gap between the Creator and the creature (Romans 1:25). The Westminster Confession and Catechisms set forth a "Calvinist" doctrine of God. Many people hate that term. I believe in "the Five Points of Calvinism." Calvin would not have let me in his church. Calvin would have put me to death. If I were to describe what I think God is like, most people would say they don't believe in that kind of God. And they're even more offended that I try to impress this "Calvinist" theology into every area of my life, even "secular" areas, including Monday through Saturday. Predestination Before the Creator created all that is, the Creator knew the end from the beginning (Isaiah 46:10; Revelation 1:8; Revelation 21:6, 13). God knows the future because God created it. The future has already been created. This is called "predestination," meaning the the destination of the creation was designed and set in motion before ("pre") it was even created. The path of every molecule and sub-atomic particle in the universe was set in motion, and is carefully and lovingly conducted by God through history to its predestined end. The thoughts I think and the feelings I feel are wave-particles of energy and chemicals that travel across the synapses of my brain and through my heart and "reins." All predestined by God. Some say my belief makes man a "robot." But God did not create man as a robot. You and I both know that we are not "robots." God created man in His Image. That means when I think and plan, when I paint a picture or compose a symphony, when I build a log cabin or a skyscraper that can house 25,000 people, I am engaged in the wonder-filled task of exercising dominion over the earth (Genesis 1:26-28), something animals do not do. No matter how glorious I think man is, by virtue of his being created in the Image of God, there are those who feel that my conception of God "violates" human "free will." "Arminians" call me a "Calvinist." They don't want me in their churches.Conventional "Calvinists" call me other terms, but join the Arminians in ordering me far from their churches. |
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Chapter 9 Free Will | The Myth of "Free Will" | |
That's a place to transition to the second of my propositions. I believe that if you believe in "free will," you do not believe that the Bible is the Word of God.
I say that not on the grounds that the Bible teaches something other than "free will," but because if God cannot "violate" man's "free will," there cannot be a Bible at all. So let's consider what the Bible says about the Bible. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University | ||||||||||||||||||
Micah 1:1 |
Chapter 1 - the Holy Scripture | I have numbered this theme "0" (zero) because it undergirds all the other themes.
The Westminster Confession of Faith begins with a chapter on the Bible. And rightly so. Everything taught at Vine & Fig Tree University is grounded in the Bible because the Bible is the Word of God. The Bible is the Word of God, written by the will of GodIf you believe in "free will," or that God cannot "violate" man's "free will," then you cannot logically believe that the Bible is the Word of God. The words in the Bible were written by the hands of human beings, but I believe the Bible is the Word of God. God speaks through those human words. This says something God wrote the Bible using "human pens." God made their hands move the way He wanted them to move. In the Bible, the will of God is sovereign over the will of man. 1 Peter 1:21 says
Of course, it was the "will" of Moses and Isaiah and Paul and other authors to write down words. Moses wrote what God told him to write, but perhaps Moses would say he wrote those words "of my own free will." Nobody pointed a gun at Moses' head and forced him to write. But what Peter says is controversial. Even though Moses and other Biblical authors freely wrote the words they intended to write, God was doing something through them and the words they wrote. They did not write those words solely by their own "free will." Their hands moved the way God willed them to move. It's true, we can tell the differences between the words Moses wrote, the words Luke wrote, the words John wrote, and the words Paul wrote. They all had their own individual personalities and writing styles. But the men who wrote the words of Scripture had their lives — their parents, training, and life experiences — all orchestrated by God so that — guided by the Holy Spirit — they would write the exact words that God wanted to be written so that God could communicate exactly what He wanted to communicate to the human race. Their words are God's words. God's will trumps their will. Paul told Timothy that God "breathed out" His words through these human authors (2 Timothy 3:16, [theópneustos (Strong's #2315, from 2316 /theós, "God" and 4154 /pnéō, "breathe out"]). To say that the Bible is the Word of God is to say that God's will is sovereign over the will of man. Some people find this deeply offensive. God made the mouths of Moses, David, and Isaiah speak the words God wanted spoken. God made the hands of Matthew, Paul, and John write the words God wanted written. If God did not overrule the "free" and fallible will of man, how did their will to speak and write beget the infallible Word of God? I don't use the term "free will," because secular philosophers use that term to suggest that if there is a god, such a god doesn't know what's going on, and is constantly being surprised at what the will of man does. So I would never say that I have "free will" and can do something that will catch God off-guard. God knows what I think and what I feel and what I will do because He predestined it all. But I am not a rock, or an insect, or an animal, or a robot. I am a human being created in the Image of God. Amazing.Some will say that since God predestines even sin, and then punishes sinners for the sin God predestined them to commit, it would be better if sinners had never been born. They had no "free will." They had no choice. "That's not fair." And if it's not "fair," it can't be true. This claim is logical. If a man has no free will, and gets punished for what God predestined him to to, it would be better for him if he had never been born. But Mark 14:21 says exactly that: God predestined Jesus to be sinfully put to death:
That's pretty scary. Judas had no choice in whether he would be born. God created Judas without asking Judas for permission, and predestined Judas to commit a terrible sin (John 19:11). But Judas was created in the Image of God. All sinners are created in the Image of God. And in the end, every knee will bow and every sinner will admit that God's Judgment is fair (Isaiah 45:23; Romans 14:11; Philippians 2:10-11). All sinners will say "I admit. I sinned." All sinners will admit that God is just. Even though He predestined them to sin (Romans 9; Isaiah 10). Christians who oppose the Sovereignty of God and uphold the "free will" of man claim that predestination "makes man a puppet." But as I said, man is clearly not a puppet; man is created in the Image of God, and we all know this. But the Bible agrees that God's sovereignty makes man a "puppet" of God's decree. The Bible describes man not as a "puppet," however, but as a bucket of water. Well, not a bucket, but a river of water.
How is this not like being "a puppet?" "Bibliolatry"I believe the Bible is the Word of God.
The Bible claims to be the Word of God. It claims that God speaks to human beings. It claims that God used human beings the way I am using a keyboard as I write this. Let's consider first the claim that God speaks, and the Bible is God speaking to us.
Imagine that a UFO lands on the White House lawn, and an extraterrestrial being hands the President a Peace Treaty. The ET says, "Read this Treaty. It tells you how to cure cancer, end war, obtain free energy, eliminate the threat of global warming, and extend lifespans by hundreds of years. If you agree to abide by its terms, our race will help your race. If you do not agree, we will destroy you. We will wait right here for your answer." Network television will have their cameras at the White House 24/7. Commentators will be speculating endlessly about what the extraterrestrial Treaty says, and whether or not the President will accept their terms. People will cancel vacations and having children, breathlessly waiting for the decision, knowing their entire future hangs in the balance. If there are any ET's in the universe, they were created by the God of the Bible. His Word is more important than the word of any ET. But we spend more time watching CNN or FoxNews than we spend listening to the Bible, even though the news channels aren't covering anything as interesting as a UFO on the White House lawn. For some, "news" doesn't get our attention as much as sports, soaps, or celebrities. All the while, we have a book from the Creator of the universe sitting un-read on a shelf next to the Flat Screen TV. What the heck is wrong with us? The Bible is a Peace Treaty -- a Covenant -- that God is willing to enter into with those who have been in rebellion against Him. The Treaty calls for unconditional surrender on our part. The Treaty promises blessing -- "salvation" -- on God's part. The "Berean" SpiritHere is perhaps the #1 reason no church wants to be infiltrated by someone who believes the Bible was actually written by God.
The Bereans are commended for questioning the church. They heard a message from the Apostles and checked what they heard with the Scriptures. There is no entity on planet earth who wants their members questioning what the church has taught and comparing church doctrine with the Bible. Especially regarding the "heretical" ideas I'll be raising below. Even though Protestant churches champion "sola Scriptura" and the "priesthood of all believers." They don't really mean it. They don't like Bereans. The Bible is our starting pointI am a "Bible-believing" Christian. Feel free to accuse me of engaging in bibliolatry, fundamentalism, extremism, creationism, Calvinism, Theonomy, etc. Guilty as charged. Acts 17:10-12 is one of three texts worth studying:
The Bereans appeared to be like modern libertarians, with their bumper-sticker that says "QUESTION AUTHORITY." The Apostles gave them the Gospel of Jesus Christ, but the Bereans didn't just take the Apostles' word for it, but checked what they were told against a higher authority, the Scripture. The Bereans are more dogmatic authoritarians than those who mindlessly accept the word of clergy or creeds. Additionally, the Bereans studied the Bible "daily." The verses on that link show that daily engagement with the Bible is an imperative. This attitude makes one a better Christian, as seen in our second text.
My goal in this article is to be your "friend." I hope you'll be my friend as well, and challenge my thinking in a loving way. I am not against "authorities" or "experts." I rely on them and quote them. An "expert" can be your friend and sharpen you, but you might have to pay the expert ("mentor," "professor" "seminary"). This article is free. May you be sharpened. May we be friends. Third text:
What you learned in church seems right to you. Wait until you compare it with what the Bible says. |
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Chapter 7 God’s Covenant with Man | Covenant as Treaty of Unconditional Surrender
How to Become a Christian by Signing God's Treaty of Unconditional Surrender |
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ExtremismI love the Lord with all my heart, mind, soul, and strength. Not just part-way. That makes me an "extremist." People tell me I take the Bible to an extreme. I think I just take it consistently. At least I try. If you disagree with this -- if you want to avoid "extremes" -- then you want to be at point "M" on the chart below:
Do you want to be a Grade "A" Christian? Then you had better avoid being a Grade "Z" Christian with all your heart, mind, soul and strength.
If you are not an extremist in defense of the Bible, what is the guiding principle that prevents you from being a defender of tyranny, atheism and hate? Is "moderation" the Grand Principle that you believe will keep America from collapsing into chaos and lawlessness? When Jesus said "Love your neighbor," was He really just telling us not to hate our neighbor, to avoid extremes, and have an attitude of "moderation" toward our neighbor? Can Lukewarm Indifference ever be Christlike? Even if my goal were no more than "moderation," if you are at point "Z," I must be an "extremist" in the opposite direction, and advocate "A" in order to get you to point "M," because if I only advocate "Moderation," "Z + M" only brings you to point "T." Life is a tug-of-war. If you don't pull the rope with every ounce of strength you have, you're in the mud. Jesus said the struggle to overcome the world is "agonizing." I advocate "A" on the scale above. I'm trying to get you to adopt "A" as your position as well. If you're a Moderate and I move you toward "A" to any degree, I've succeeded. For now. If you follow some of what the Bible says, you are not following anything the Bible says. If you pick and choose, you are your own god. Even if you choose to follow Jesus 99% of the time (using your "free will"), it is still YOU who are choosing, you who approve of 99% of Jesus' commands, you who put yourself in the place of God and judge some of what Christ said to be wrong, you who are acting as lord of your life. You view religion as a Smörgåsbord. You pick and choose depending on what YOU like, but do not view the Word of God as an absolutely binding package deal. Everybody agrees with something Jesus said, even some real sickos. A Christian is someone who believes everything Jesus said. Nothing less than full submission counts for anything. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
"in the last days"
And it will come about in the last days |
Chapter 32 - the State of Men after Death, and of the Resurrection of the Dead
Chapter 33 - the Last Judgment |
EschatologyOne of the most important issues in the last 100 years is "futurism" vs. "preterism," or "pessimillennialism" vs. "optimillennialism." The Westminster Confession relegates eschatology to the last two chapters of the Confession. But we believe the subject is extremely important in our day, because the subject is plagued by errors, and these errors are popularly believed and have a global impact. Millions of copies of books speculating about "the last days" have been sold in this generation. Everything about Micah's “Vine & Fig Tree” prophecy is undermined by today's erroneous eschatologies. They all deny that it is even possible -- much less mandatory -- for us to beat our "swords into plowshares" and pursue the fulfillment of Micah's “Vine & Fig Tree” prophecy. Eschatology is critical. (We wouldn't necessarily place the subject at the very top of the list, but it occurs right off the bat in Micah's prophecy, so here it is. But it deserves higher placement than the last two chapters of the Confession.) Micah says his prophecy will be fulfilled in "the last days." What does this mean? Commentators suggest two meanings:
I believe "the last days" of the Old Covenant are now in our past. We are not now living in "the last days" of the Old Covenant. The Old Covenant came to a definitive end in AD 70 when the temple in Jerusalem was destroyed. As a result, Jesus is reigning as the Christ today. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
Chapter 4 Creation |
CreationismThe Bible says four rivers flowed out of (downhill from) Eden, indicating that Eden was on a "mountain" or elevated plateau. Ever since then, and throughout the Bible, the mountain has been a reminder of Eden. Was there actually a Garden of Eden in history? Are the first few chapters of Genesis a chronicle of history, or a "religious" poem of some kind? How would Jesus answer that question? If you can believe that Jesus rose from the dead, in violation of "scientific law," why can't you believe God created all things a few thousand years ago? Politicians who feel threatened by the Bible, seeing it as an "anarchist manifesto" want you to believe the Bible is "pre-scientific" and cannot be trusted. Karl Marx said his "scientific socialism" was grounded in history. Jesus grounded His teachings in the history in Genesis. Marxists and Christians have very different views of history. One of the biggest tests of Biblical character is the ability to stand against "the science" of evolution. "Listen to the science" we are constantly told. Is your faith informed and able to stand against the crowd? Evolutionism is not science; it is a religion; it is the religion of archism. It is one example of a "Mass Formation Psychosis." ("Archism" is the belief that members of a ruling class have the right to impose their will on others by force or threats of violence. Jesus said His followers are not to be archists "like the kings of the gentiles" (Mark 10:42-45). The New Jerusalem is a New Creation. Micah 4:1-2 says Jerusalem (Mt. Zion, the mountain of the House [temple] of the Lord) will be "established." This is actually the creation of a New Jerusalem. This is the restoration of the conditions that originally existed in the Garden of Eden. Evolutionary premillennialism sees a vast past and no future. It's all going to end in our day. Planet earth is a miracle, not an accident. Supernatural design, supernatural creation, supernatural administration. There is no such thing as "nature."
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Chapter 6 the Fall of Man, of Sin, and of the Punishment Thereof |
Thesis 13: The Fall of Man
The Fall of Man -- the Desire to "“To Be As Gods” -- “Knowing Good and Evil” |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
That the mountain of the House of the LORD Will be established as the chief of the mountains And it will be raised above the hills |
Chapter 25 the Church
Chapter 26 the Communion of Saints Chapter 30 Church Censures Chapter 31 Synods and Councils |
In the Old Testament, "The House of the Lord" was the temple in Jerusalem. The temple was where God dwelled.
But that temple was destroyed in AD 70. So what is "the House of the Lord" in our day? Catholics might say "the Vatican." Protestants might say "the local church." The Apostle Paul says Christians are the new temple of God.
Most Christians reject a "preterist" eschatology because of what "the church" teaches. But if preterism is true, it revolutionizes ecclesiology. More on "Church" |
Chapter 21 Religious Worship, and the Sabbath Day
Chapter 20 Christian Liberty, and Liberty of Conscience |
The Day of Rest is the seventh day. "The Lord's Day" is the first day/eighth day, commemorating the resurrection. The two concepts are distinct, but too often confused. The fourth of the ten commandments is to work six days and rest on the seventh. The fourth commandment does not say to work five days, rest on the seventh, and "go to church" on the eighth day. Clergymen emphasize the importance of "going to church" on Sunday, and ignore the importance of work as the main source of prosperity
and government. Businesses create government because they foster habits and character which undergird order, which make profit possible. More on "work."
What is "WORSHIP"?The basic meaning of the word "worship" is service. To "worship" God is to serve Him by putting every area of one's life under His Law. As The New Bible Dictionary puts it, "[T]he essential concept in both the Old and New Testaments is 'service.'" John Murray writes,
Worship in the generic sense is thus service to God in every area of life; total slavery to Him Who is Lord of all. In the Old Testament there was also a more specific usage for "worship," namely, the observance of the ceremonial rituals given to a Spiritually juvenile pre-Pentecost people. These ritual observances typified worship in every area of life. Animal sacrifice, the burning of incense, attendance at temple, and other rigors were imposed on the slave-like people of Egyptized Israel (Galatians 3:24 - 4:9), and were but shadows of the worship of the New Covenant. Jesus spoke of the New Covenant form of worship in John 4. The woman at the well, having been confronted with the ethical demands of the Lord Jesus (regarding her adulterous life), attempts a "doctrinal" diversion: she asks Jesus about "worship." Putting words in Jesus' mouth, she claims that worship occurs in a certain place (Jerusalem) (John 4:20). Jesus denies it:
Here is the "Mountain" of Micah 4, the New Zion which covers the entire globe (Daniel 2:35). In the common, specific sense, "worship" means attending to the ceremonial requirements of the Old Covenant, going to a certain place (cf. Acts 8:27). But these acts only symbolized true "worship," and were necessary to prod a Spiritless people to that Christian worship which is obedience to God in every area of life. Thus, the phrase "worship service" is quite redundant! Can you find one occurrence in the New Testament of "worship" in the ceremonial/specific sense being required of Christians? Or are the occurrences of "worship" speaking of obedience in every area of life? Do any of the Greek words used for "worship" occur in any sense requiring Christians to go to Jerusalem, or a specific "mountain" to "worship" God? Would we expect centralized ceremonial "worship" to be required in light of Micah's prophecy? (If you "attend church," have you been trained to search the Scriptures to find the answers to such questions as these [Acts 17:11], or do you need to ask your "pastor"?) The New Testament is clear: the "worship" required of believers does not consist in ceremonial ritual. Colossians 2:18 says,
The Greek word translated "worship" is "religion" in James 1, where we are told,
Of course, "worship" is not limited to visiting orphans and widows, but involves obedience outside the temple, outside the synagogue, outside the cathedral, in every area of life. |
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Chapter 27 the Sacraments
Chapter 28 Baptism Chapter 29 the Lord’s Supper
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Preterism and Sacraments
I don't believe in "sacraments." These Old Testament rituals were dug up and mimicked by what we call "The Roman Catholic Church." Most Protestant churches are only partially-reformed Roman churches. What we call "the Last Supper" was Jesus observing Passover with His disciples. Jesus destroyed the temple in Jerusalem at His coming in AD 70 (see "Preterism" above). Paul told Christians (many of whom were converts from Judaism) to continue observing Passover until Jesus comes. This made sense at the time, as Passover was closely connected with the temple.
First-century Christians continued to observe Passover until Christ came in the power of His Kingdom, in the lifetime of those who witnessed His First Advent, to take vengeance against those Israelites who rejected Him as their Passover Lamb. Jesus the Death Angel did not pass over Israel in AD 70. The old Israel was destroyed as the new Egypt: Revelation 11:8 Jesus came in the power of a new Kingdom. The old kingdom -- the new Egypt -- was destroyed so that the New Israel -- God's Kingdom -- could be built. "Sacraments" were a part of the Old Covenant, but not the New. John the Baptist was an Old Testament prophet who foretold the coming of the Messiah and the New Covenant. Paul said he never baptized anyone (1 Corinthians 1:13-17). The Old Covenant and its sacraments were passing away (Hebrews 8:13). Most Christians see the practice of their faith occurring for one hour in a "church" building on Sunday morning. But the most important aspects of our faith should be occurring the other six days of the week. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
And the peoples will stream to it. And many nations will come and say, "Come, let us go up to the mountain of the LORD And to the House of the God of Jacob |
The Westminster Catechisms contain more on this them than the Confession:
Day 150: The Lord's Prayer, part 3 - "Thy Kingdom Come" Day 151: The Lord's Prayer, part 4 - "Thy Will Be Done"But there isn't a separate section in the Westminster Standards on "Post-Millennialism," or as we call it, "Optimillennialism." |
We have often heard that all religions are equal; we're all headed up to the top of the same mountain, just climbing along different paths. But in the last few decades, it has become obvious that one religion is not like the others, and one religion is superior to the others. Our attention has been caught by the religion of Jihadism. This religion is not going up
the same mountain as those who say all religions are equal. The religion of Jihadism wants to blow-up the entire mountain with everyone on it; even if this kills the suicide bombers themselves. They don't believe in converting others to their religion by persuasion/reason, but by force.
The World must be Christianized. | "All nations, all peoples"
Optimillennialism is optimism about the future progress of the Kingdom of God on earth. It defies entropy, and is not evolutionary. Therefore Optimillennialism depends on Creationism. |
Chapter 8 Christ the Mediator
Chapter 10 Effectual Calling Chapter 11 Justification Chapter 12 Adoption Chapter 13 Sanctification Chapter 14 Saving Faith Chapter 15 Repentance unto Life Chapter 16 Good Works Chapter 17 the Perseverance of the Saints Chapter 18 the Assurance of Grace and Salvation |
Much of the Westminster Confession is taken up with a very narrow examination of "salvation" or "justification." It is generally related to what happens to you after you die.
At Vine & Fig Tree University we take a "Theonomic" approach to "justification." Notice that chapter 8, "Of Christ the Mediator," is not complemented with a chapter on "Christ the King." The concept is in the Westminster Standards, but buried. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the Law Even the Word of the LORD from Jerusalem. And He will judge between many peoples And render decisions for mighty, distant nations. |
Chapter 19 the Law of God
Continued below |
The word "Theonomy" comes from two Greek words meaning "God's Law." It stands for the proposition that the entire Bible is the Word of God and we are to be governed by it. This is controversial because many Christians do not believe they have to obey laws in the Old Testament, and they do not believe they are obligated to obey God's commands during the work-week, but only on Sunday mornings or in their "spiritual life."
When Americans learned the Bible in public schools (and public schools were Bible schools), America was the most prosperous, most admired nation on earth. Now U.S. exports weapons and pornography.
• The God who gave you life deserves your respect Being "judgmental" vs. Hitler Micah says the law of God must be taught, and people will stream to learn God's Law. Therefore Theonomy leads to Education (#10 below). When we obey God's Law, God Governs us Theocracy = God Governs Theonomy leads to Theocracy Our moral obligation to obey God's Commandment counters those who complain that our advocacy of predestination leaves man without "free will." You are morally obligated to choose to obey God's Law. I don't know whether you have been predestined to be obedient or not. But you know what you must do, and you will eventually admit that you chose to do what you wanted to do. Every knee will bow and every tongue will confess that our Sovereign God is perfectly fair (Philippians 2:10; Romans 14:11). Chapter 19 of the Confession seems to endorse "Theonomy," but it actually repudiates it, and is fundamentally flawed. Section 4 of chapter 19 says:
This statement is a serious error. This is based on Greco-Roman categories, not the categories of Hebrew Law, or Biblical Law. We must consider four key terms:
Israel was not a "body politic" in the conventional sense of "politics." Our word "politics" comes from the Greek word polis, which can be translated "city," "city-state," or even "empire." Babylon was a city and an empire. Rome was a city and an empire. Augustine wrote a book called This stands in contrast to "The City of Man." Israel was not a kingdom of politicians, but a "kingdom of priests" (Exodus 19:6). Israel did not become a "political" body until 1 Samuel 8, when Israel rejected God as her King (as the text explicitly reveals), choosing to emulate the pagan nations around her. It was not God's intention that Israel "mature" from a tribe-based kingdom of priests to a polis-based kingdom of politicians. The Patriarch Abraham is our model, and it was Moses' goal that Israel become Abrahamic patriarchs again (Numbers 11:29). The word "economics" comes from two Greek words meaning "law of the home." For Abraham, all law was economic law, no law was political law. Abraham's priest was Melchizedek (Genesis 14:18), just as our priest is Christ (Hebrews 7). Moses gave Israel "Levitical law." When Israel disobeyed God's "economic" law, there were laws that brought cleansing, or atonement, for violations of the "economic law." The Levitical priesthood was temporary; a kind of social "training wheels." Today the Levitical laws can only be obeyed by faith in Christ, "the Lamb of God" (John 1:29). The "economic law" reflects the unchanging moral character of God. We could call this social system PATRIAGORA: The Bible says Abraham obeyed My Voice, and kept My Charge, My Commandments, My Statutes, and My Torah. (Genesis 26:4-5) In this entire body of laws, none could be called "judicial laws" or "civil laws." Moses gave laws for patriarchs (heads of families) not politicians. None of God's Law in "the Scriptures" has "expired" as the Westminster Confession erroneously claims. We still have a High Priest and a Temple to attend to. We have a King who governs us. If we don't entertain guests on the roof of our house, we don't need to build a rail around the roof, but if we do have people up there, we need to follow Deuteronomy 22:8, which some today would call a "judicial law." In generations past, when Americans understood the Bible better than we do today, American juries awarded verdicts in tort cases where safety rails were not in place, based on Deuteronomy 22:8. To say that these "expired" laws only bind governments if the government sees some kind of "general equity" is to open the door to totalitarianism. This "general equity" theory is based on Roman law, not Biblical Law. See this:
This has very important implications. This is not just about "law." This line of argument is calling for a complete re-organization of human society. "Patriarchy" is, as Gary North describes it, a "Bottom-Up Theocracy." The Duty of Man
We live in a culture that does not want to be reminded of its duties. It prefers to talk about its "rights." I don't believe in "human rights." I don't believe in "Justification by mere belief." I believe in Justification by Allegiance. Obedience (ethics) is more important than intelligence. The word "Theocracy" comes from two Greek words meaning "God Governs." Our duty is to be governed by God. "We must obey God rather than man" (Acts 5:29). We've been trained in our secular schools to fear "Theocracy." But we're not tempted to accept an Islamic Theocracy, where Allah is our national god. We've been trained to reject a Christian Theocracy. We accept a Secular Humanist theocracy, where every man is his own god (Genesis 3:5). As Augustine wrote, our job as Christians is to convert the entire planet from the City of Man -- autonomy -- into "The City of God" -- Theonomy -- a Christocracy. The Westminster Catechism contains an exposition of the Law of God under the category of the Ten Commandments. This exposition is, on the whole, wonderful. If we take these three commands seriously:
the implications are astounding. Nobody disagrees with these views in the abstract, but if I make them too practical, or apply them to the wrong people, then these views become heretical and offensive. Together these views lead me to a conclusion that everyone rejects. Passionately rejects. I used to reject it myself when I was younger. We'll consider it below. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University | ||||||||||||||
Focus text: "He shall judge"
He will teach us of His ways, |
The Law (con't)
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"Theonomy" = "Theocracy"
He will teach us of His ways, The Law-Giver is our Judge and King (Isaiah 33:22). If you don't believe in Theonomy, then you don't believe Jesus is a Christ-King. He's just a homeless story-teller. He has nothing to say to Pharaoh, Caesar, Hitler, Stalin, Trump, or Biden. Jesus cannot command them to repent if there is no Theonomy. Micah is prophesying a global Theocracy. The word "Theocracy" comes from two Greek words meaning "God Governs." God "governs" us when we obey His commandments. America was originally a Theocracy. James Madison, "the Father of the Constitution," is reported to have said,
America was originally a Christocracy. Benjamin Rush signed the Declaration of Independence and served in the Presidential administrations of John Adams, Thomas Jefferson, and James Madison -- each of whom came from a different political party. And of what party was Rush?
Only our Redeemer should be our Ruler. America was originally a Trinitarian Christocracy. On March 6, 1799, President John Adams proclaimed a national day of prayer in which Americans would
Everyone lives in a theocracy. Either the God of the Bible governs us, or some other god, or everyone gets to be his own god. Daniel 2 is a prophecy of global Christocracy. In the days of the Roman Empire, Daniel predicted, Christ would be born. He would crush the ancient Demonic Imperial Paradigm and begin spreading His own Kingdom over the earth. Historians have documented the on-going fulfillment of this prophecy, which continues today (though not without local and temporary ups-and-downs):
The prophet Micah speaks of the universal reign of God's Law over the earth. John Adams invited us to think about a world where human law-makers are put out of business, and God's Theonomy replaces man's law-books and creates God's Theocracy. R. J. Rushdoony wrote the following:
In principle, Adams is advocating "Theocracy." Adams is saying we should be governed by God and His Law Book, the Bible. Preterism claims that Jesus became the Christ in the past, and now IS the Christ. But to say "Jesus is the Christ" is to say that Jesus alone is the Christ. The "kings of the gentiles" (Mark 10:42-45) bitterly resent this claim. They say that John Adams, in principle, is advocating "anarchy." No, he wasn't advocating "anarchy" directly. Adams' purpose was just to praise the Bible. But nobody in government today would ever say what Adams said: We should take the Bible for our only law book. That's too "radical." It's "homophobic." Or something. Only a "domestic terrorist" would say something like this. Taking Jesus as our Messiah and the Bible as our only lawbook puts "the kings of the gentiles" out of business. Jesus can rule the nations because the Word of God is the Sword of the Lord, and is more powerful than the military sword of man: Matthew 26:52 A global Christocracy is possible because God uses His Sword-Word to change hearts and bring world peace through global obedience.
This is why we are commanded to read, study, and meditate on God's Word daily. My case for the “Vine & Fig Tree” worldview will only be persuasive if you read the verses of Scripture and let them change your mind. |
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Chapter 22 Lawful Oaths and Vows | I studied law and passed the California Bar Exam. I was completely qualified to become an attorney, but the Supreme Court of the United States has ruled that Christians -- whose allegiance to God trumps their allegiance to the government -- cannot be permitted to take the oath required of all attorneys. Details.
An oath is an act of religious worship, not a secular formality. Vows are an important tool in developing character according to God's Law. Understanding Vows |
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Chapter 21 Religious Worship, and the Sabbath Day | The Day of Rest is the seventh day. "The Lord's Day" is the first day/eighth day, commemorating the resurrection. The two concepts are distinct, but too often confused. The fourth of the ten commandments is to work six days and rest on the seventh. The fourth commandment does not say to work five days, rest on the seventh, and "go to church" on the eighth day. Clergymen emphasize the importance of "going to church" on Sunday, emphasizing "worship" as a series of rituals in
"church," and ignore the importance of worship as service/work in every area of life Monday-throug-Saturday, as the main source of prosperity and government. Businesses create government because they foster habits and character which undergird order, which make profit possible.
Christ governs our lives not just on Sunday morning, but all during the week, including our business lives. |
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Work, not Theft || Service, not "Public Service"A Jewish scholar named Franz Oppenheimer divided people into two groups. The first group he called "Economic Man." "Economic Man" engages in work, produces things of value (or provides valuable services) and gets paid, then trades that money for things other people produce. The second group he called "Political Man." These people do not produce, they confiscate. Because Christians are "pacifists," they believe in overcoming evil with good. In Romans 12, we respond to evil with food or drink, and in Romans 13 we respond to evil with gifts of money, hoping in these cases that God will grant repentance to those who do evil to us. Taxation is extortion, a form of theft. There isn't a single verse in the Bible to which any human being alive today can point to and say, "This verse assures me that if I declare myself to be the king, I can threaten you with violence if you do not give me the money I demand, and God will not hold me guilty of sin." If someone sins against you, and you do everything Jesus says to do in order to help that person repent and right his wrongs, Jesus says to "excommunicate" him (our modern terminology, not His), and treat him like someone who cannot possibly be a genuine Christian: "a tax collector" (Matthew 18:17). If there is no theft, there is no "State." "Civil Governments" do not exist without "taxation," which is theft. "Civil government" is distinguished from businesses and charities by its claim to have a right to steal.
Private Service Creates Public Order |
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Let's consider next the commandment, "Thou shalt not kill." (Exodus 20:13, quoted by Jesus, Mark 10:19) That link contains the exposition of the 6th Commandment in the Westminster Larger Catechism. It is "a pacifist manifesto." |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University | |||||||
Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation And never again will they train for war. |
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I believe that God says "Thou shalt not kill." "Everybody knows" that Jesus commanded His disciples to be "pacifists," but most churches say we can't take that to an "extreme." Most churches defend some killing. If someone personally insults you, you might be a "pacifist." It's OK to be "super spiritual" in your "private" life. But if some foreigner publicly insults your secular
government, you'll "support the troops" as they drop bombs and kill children. "Spiritual" in the private sector, "responsible" and "practical" and "realistic" in the public sector.
During the 20th century, hundreds of millions of human beings were murdered by atheists, many of whom attended churches regularly. During my lifetime, "Christians" who worked for "my" government killed, crippled, or made homeless tens of millions of innocent non-combatant civilians around the world. I think the United States is the enemy of God and humanity. I guess other Christians think it's OK to inflict mass suffering and terror in order to keep gas prices down. "U.S.A.! U.S.A.! U.S.A.!" "I Pledge Allegiance...." The Bible says we should beat our "swords into plowshares" (Micah 4). Most churches disagree. They cheer their members when they don the uniform of a soldier for a "New World Order." Jesus commands us to
PacifismI was born in the year of "Sputnik," the Russian satellite that inaugurated "the Space Race" which was a part of "the Cold War." I wasn't yet in high school when the Vietnam War raged, and when the nation was divided by anti-war protesters. I was raised to believe that socialism was evil and capitalism was good. I believed that the anti-war protesters were a bunch of anti-American commies. (They may well have been incited by Communists and used by Communists as tools or pawns in Moscow's attempt to bring down the American/capitalist
system. But they were on the right side of an immoral war.*) The message of this sermon is that a person is not a real Christian if that person is not a pacifist. You may not agree with the conclusion, but following the argument will stimulate thought. You will be glad you gave the argument some attention. Most people would agree that a person who says we should hammer our "swords into plowshares" and "never again train for war" (Micah 4:3) is a "pacifist." Is this a "fringe" belief or is it central to the Christian faith? Consider James 1:27
If it's wrong to fail to "visit" or "watch over" widows, it is certainly wrong to create widows by killing their husbands. The United States is the greatest Widow-Maker on earth. This makes the United States the enemy of pure religion. But I had been raised to believe that all good Christians were to "support the troops." In the last section of Matthew 25, Jesus says the way you treat widows and orphans and the sick and homeless and illegal aliens and those in prison is a measure of how Christian you are. People who traumatize widows and orphans and cause them to cry themselves to sleep at night are probably "goats," not "sheep." Take an American child who has not yet entered government-run schooling and show the American child a photo of a child in Yemen or Iraq who has had her arms blown off by a U.S. bomb. That American child will know that something is wrong. Show that same photo to that same child after the child has graduated from Harvard University and has a prestigious job in the U.S. State Department. Watch the five-dollar words start flying: "Collateral Damage." "Realpolitik." "U.S. Partners and Allies." "National Security Interests." Pacifism and EnemiesSome might say that we are not commanded to take care of women and children if their husbands and fathers are our "enemies." That is, if those poor men have been conscripted at gunpoint by a tyrannical dictatorship and forced to fight against "U.S. armed forces" invading their homeland. After all, they are our "enemies." "Kill the commies." "Support our troops." But Jesus commands His followers to love their enemies.
Jesus sacrificed Himself to save His enemies.
The heartfelt desire of every true Christian is the It is better to be killed than to kill. Jesus chose to be killed rather than to kill. All of this is obvious to a child, but we adults don't buy this nonsense. "Pacifism" Defined by ChristThe word "pacifism" comes from the Latin word for "peace." It does not come from the English word "passive." Supporters of the Vine & Fig Tree worldview are active in beating swords into plowshares. The dictionaries usually give two definitions for "pacifist." First, an opponent of war. Second, an opponent of self-defense. That second definition is inaccurate. I know of no pacifist who would say that if you have a shield and someone comes after you with a sword, you cannot defend yourself against aggression with your shield. The real issue is lethal "self-defense." If your sword-bearing attacker gets tired of whacking his sword against your shield, and lies down to take a nap, the pacifist would say you should defend yourself against further attacks by running away, not by cracking your attacker's skull open with your shield. Our definition of "pacifist" is "one who keeps the commandments of Christ." Here's what "swords into plowshares" pacifism means: Jesus said ("Thou shalt not kill." Mark 10:19, quoting Exodus 20:13). John Calvin recognized that
Jesus also said "Thou shalt not steal," (Matthew 19:18; Exodus 20:13-16; Deuteronomy 5:17-20), meaning, Thou shalt not confiscate someone else's property. So can we all agree that basic Christian morality includes this:
But Jesus goes further.
Then if someone else decides to hurt you or take your stuff.
That means that if someone hurts you or takes your stuff, and you seek reconciliation, but you're rebuffed, then you cannot hire a Mafia "hit-man" to take vengeance against your unrepentant enemy. Most Christians will agree with that. But here's the kicker: If someone hurts you or takes your stuff, and you seek reconciliation, but you're rebuffed, then you cannot "vote" for a "representative" to tax your neighbor and build a "military-industrial complex" to take vengeance against your unrepentant enemy. You will vote such politicians out of office. If you vote all non-pacifists out of office, you will no longer have a "government." That claim causes many people to do a double-take. Your Sunday School teacher never put it quite like that. All pacifists are anarchists.
Myth:
Fact:
Peace through Peace, not through "Strength." | "Swords into Plowshares"
Pacifism leads to Anarcho-Theocracy Peace is possiblePeace is inevitable Peace is the opposite of Violence. The State is a monopoly of violence. Therefore pacifism produces anarchism or archistlessness. |
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VengeanceNobody can read the Bible and avoid the conclusion that the institution we call "the State" is institutionalized vengeance. If someone does something you don't like, you are prohibited from taking vengeance, from confiscating his property, or depriving him of his life. You are also prohibited from hiring a "contract killer" to kill him. Wouldn't you agree? You personally didn't do the killing -- the "hit-man" you hired actually did the killing -- but you share in the guilt. You are also prohibited from "voting" for someone to be your "representative" and kill people you don't like. Every political science professor in every university on planet earth will agree that the essential nature of "the State" is violence. It claims a "monopoly on violence." Wikipedia || Encyclopedia Britannica || Oxford So |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University | ||||
Focus text: "swords into plowshares, never again train for war"
Micah 4:3 And He will judge between many peoples |
Chapter 23 the Civil Magistrate | So what is the result of my extreme Biblicism?
I call it the “Vine & Fig Tree” worldview. I created a non-profit organization to promote this worldview. People tell me that my extremism is "unrealistic," "impractical," and "utopian." Again, the quotation from John Adams: In his diary on February 22, 1756, John Adams, later second President of the United States, wrote this:
I believe the only law book we need is the Bible. I'll say more about this in just a minute. The Bible is a textbook for every subject, not just religion. In our day, that's one of the most offensive things anyone can say. If you said this from the pulpit, half the church would leave, and the other half would leave as soon the first half explained to them what you meant. I know my way around a law library. I've spent hundreds of hours in law libraries studying the law. I passed the California Bar Exam, but was denied a license to practice law because America -- once a Christian nation -- is now a secular nation, and Christians cannot become attorneys, according to the Supreme Court of the United States, because their allegiance to God's Law Book trumps their allegiance to Washington D.C.'s law books. Details. Not everyone is going to take the Bible as their only law book, and behave like Jesus commands all men to behave. What should we do about these people? Jesus gave us a step-by-step blueprint to follow in Matthew 18. Here's how that could work out. The Bible never commanded human beings to form "governments" to deal with criminals by taking vengeance against them. In fact, it is a sin to create a government. Creating a government is a rejection of God (1 Samuel 8). The cost to society of a government is greater than the cost to society of criminals under anarcho-pacifism. We'll return to this below. ArchistlessnessBeating "swords into plowshares" implies a theory of government, as well as a theory of eschatology.
The word "anarchist" comes from two Greek words meaning "not an archist." Anarcho-PreterismLet's examine the word "anarchism," which is even more offensive to most Christians than "preterism." Even more offensive to modern Christians than the belief that Jesus IS the Christ (today) (and we shouldn't be waiting around for a second advent of Jesus) is the claim that Jesus is THE Christ today; that in our day there is no other legitimate Christ, no other legitimate king. Nobody believes in "kings" anymore. So let's update our language.
As we will see below, Isaiah 33:22 confirms this:
As we will see below, it was a mistake for Israel to want an earthly king to replace God (1 Samuel 8). And as we will see below, Jesus prohibits His followers from aspiring to rule over others. Jesus said a Christian must not be an "archist." An "archist" is a "ruler." We here at Vine & Fig Tree invented the word "archist," deriving it from a Greek word found in Mark 10:42-45, from which the English word "anarchist" is derived. In the Gospel of Mark, chapter 10 (see more below), Jesus discovers His disciples arguing about who is going to be the "greatest" in the Kingdom of God. Their concept of the Messiah was someone who would use force and violence to vanquish the Roman occupation army that held Israel under tribute. They looked forward to the coming of a Messiah who would enlist them into a Messianic Israeli Army which would "stick it to" the Romans. But just as Micah said we should beat "swords into plowshares," Jesus said His disciples should "love your enemies," and if their soldiers conscript you to carry their provisions for one mile, you should go with the occupation forces two. (This form of pacifism completely refutes the legitimacy of "national defense.") The disciples didn't understand that Jesus' Messianic Kingdom was quite unlike the kingdoms of the world.
The word translated "rulers" comes from the Greek word from which we derive our English word "anarchist" ("a + archist" -- the first "a" is the Greek letter "alpha," known as the "alpha privative," meaning "not" -- a[n]archist -- the letter "n" bridges the "alpha privative" and the word "archist"). "Lords," "rulers" and "great ones" are "archists." An "archist" believes he has the right to impose his will on other people by force. He need not rely solely on persuasion. He need not give others anything of value in exchange for what he wants from others. He can threaten violence, and carry out those threats if he doesn't get what he wants. It would be sinful for others to engage in such violent extortion or vengeance, but the "archist" claims a "legal" and moral right to do what others must not do. Jesus clearly says His followers are not to be "archists." They are to be "servants." A Christian society is an archist-free society. We have been brainwashed in "public" schools (run by archists) to believe that an "anarchist" is:
Anyone can be called an "anarchist" by someone who wants to vilify an opponent, but most of those who call themselves "anarchist" have reached their position by their opposition to violence. I am a pacifist, therefore I am opposed to any institution of systematic violence and coercion (e.g., "the Mafia," "the State," etc.). By etymological definition, the opposite of an "anarchist" is an "archist." By being trained to believe that "anarchists" are bad, we've been subtly inculcated with the belief that those who protect us against "anarchists" (logically, "archists") are good. But the Bible says archists are bad, and explicitly prohibits us from being archists. Jesus says His followers are not to be archists. Connect the dots. www.HowToBecomeAChristianAnarchist.com Mark 10:42-45 (and other passages we're going to be considering in a moment) teaches that
All Pacifists are AnarchistsIf you oppose violence, you cannot be an "archist." A logically consistent Christian pacifist is also an anarchist, for two reasons: As I read the Bible, the bad guys are the "archists." Chapter after chapter in the Bible says "archists" are false gods. Only Jesus is a legitimate Archist. People who don't see earthly "archists" as bad guys are themselves guilty of idolatry. The Bible is an "Anarchist Manifesto." From cover to cover, the Bible condemns archists -- violent people, like Cain, Lamech, violent men that provoked the flood in Noah's day, Nimrod, and so on. These evil, violent people are the ones who created "civil governments." The Origin of "the State" ("Civil Government") - Political Philosophy 101 According to the BibleChristians who strongly oppose "anarchism" (I used to be one of them) believe the Bible prescribes (not just describes) civil governments. They believe God's Law contains laws for "governments." Every political science professor in every university on planet earth will agree that the essential nature of "the State" is violence. It claims a "monopoly on violence." Wikipedia || Encyclopedia Britannica || Oxford || More: The State as Monopoly of Violence Using the Greek word from which we derived the English word "anarchist," Jesus plainly says His followers are not to be "archists." Mark 10:42-45. We are to be servants, not "archists." "Not" + "archist" = "anarchist" Only Jesus is a legitimate Archist. People who don't see earthly "archists" as bad guys are themselves guilty of idolatry. God says "Thou shalt not steal." There is no ethical difference between "taxes" and "extortion." Here's an example of me butting-in on someone's blog and promoting my views: Godwords. "What about Romans 13?" I'm always asked this question when I say I'm an "anarcho-pacifist." Romans 12 and 13 are a unit on not resisting evil. "Bless those who persecute you" (Romans 12:14) does not mean that persecutors have God's ethical approval. They need to repent. We are not to resist evil (Romans 12:19), but to overcome evil with good gifts (Romans 12:21), even (turn the page) the most evil entity on the planet: The State (Romans 13:1ff). Paul refers to the Empire as "the Powers." Everywhere that Greek word is used in the New Testament, it means "demonic." Even the Romans believed that demons (daimones, daimoneV) guided the Empire. The message of Romans 13 is "be subject to evil." The message of Romans 13 is not "evil is good." Yes, "all things work together for good" (Romans 13:4; 8:28), even evil things, like "principalities and powers" (Romans 8:38) and their sword (Romans 8:35). But evil people have a moral obligation to repent of things that pacifists have a moral obligation to submit to. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
Focus text: "His Vine"
And each of them will sit under his |
Chapter 24 Marriage and Divorce
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This verse assumes "family values" taught elsewhere in the Bible in more detail.
The monogamous heterosexual family is the root of civilization. "Patriarchy" is a hated word. It doesn't mean what you think it means.
Pierre Joseph Proudhon: Patriarchy and Agrarian Jurisprudence The modern concept of "separation of church and state" -- which really means the "separation of God and the Public Square" -- denies the concept of Biblical Theocracy. This website not only denies "the separation of church and state," but promotes "the abolition of church and state." The Bible uses “Vine & Fig Tree” imagery to describe a time when we beat our "swords into plowshares" and everyone dwells peacefully under his own “Vine & Fig Tree.” The New Testament describes Christians as "sons of Abraham" the Patriarch. Abraham and Sarah were not under the rule of any State or Empire. The desire to have a creaturely king is a rejection of God the Creator as King (1 Samuel 8; Romans 1:25). The real meaning of Easter is that Jesus is now -- in 2022 -- the only legitimate King. Every king on planet earth should immediately abdicate and get a real job in "the Private Sector." This is one reason why every government in the last 2000 years has eventually banned the Bible. Even the United States, where The Supreme Court has ruled that public school teachers cannot tell students that Jesus the King says "Thou shalt not steal" (Matthew 19:18; Exodus 20:13-16; Deuteronomy 5:17-20). Creaturely kings are "false gods" in the Bible, and they correctly view the Bible as a threat to their idolatrous reign: to them, The Bible is an "Anarchist Manifesto." According to the Bible, creaturely government is "The Most Dangerous Idolatry." It will take me a while to convince you that the Real Meaning of Easter is “Vine & Fig Tree.” I'll have to persuade you to read a lot of Bible verses through new eyes. Abraham and Sarah did not "go to church." Their priest was Melchizedek, as in ours. Family = "undemocratic" says progressives When families are functional, the State is unnecessary;Archism is socially unapproved John Adams: importance of mothers The Family is God's central unit of society. The family is commanded to teach God's Law. Therefore next installment: Education |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
Micah 4:2
"Come, let us go up to the mountain of the LORD That He may teach us about His ways |
Supplemental texts:
Deuteronomy 4:9f.; 6:7f., 20f.; 11:18-21, etc. Education is something all of us must do.
Law-teaching all the nations through hospitality and open borders. Different from evangelism - Converting the existing generation vs. teaching the next generation "Education" includes "character" by way of "apologetics" and service. Lifelong learners / lifelong teachers
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Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
Though all the peoples walk Each in the name of his god, As for us, we will walk In the Name of the LORD our God forever and ever. |
"Character" is the ability to stand against the crowd, in faith, in obedience to God.• What you do when nobody is watching • What you do when everybody is watching (and mocking) Micah highlights the importance of teaching God's Law. Ethics is more important than genius. True education enables a Christian to stand against unbelief. Ethics is more important to civilization than intelligence. Character and pacifism - forgiveness, nurture vs. rule |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
Focus Text: Vine and under his fig tree,
And each of them will sit under his |
The story of the Bible is "paradise lost" and Paradise Restored. The blessings God promises in Deuteronomy 28 are (on the surface) primarily agricultural. Would you be willing to live for hundreds of years in the Garden of Eden with a community of sanctified people . . . but no cell phone? Agrarianism vs. technology "Salvation" in the Bible means the restoration of the conditions of the Garden of Eden (Genesis 1-2)
Studies in Mutualist Political Economy: Industrialism vs. Decentralism -- The Role of the State Agrarian Man vs. Industrialist Man: Political vs. Economic Man Pierre Joseph Proudhon: Agrarian Jurisprudence Compare first three chapters in Genesis with last three chapters in Revelation: Edenic imagery - Garden of Eden / City of GodWilderness vs. Garden: Garden = Order
If you don't grow your own food, you're dependent on food that must be stripped of nutrition so that it doesn't spoil as it travels vast distances and sits on the shelf at Walmart. Living off land depends on owning the land. Therefore Agrarianism is related to Property. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
Focus text:
Micah 4:4 |
"Communism" is a word like "Theocracy" -- everyone hates the word. The Bible is individualist The Bible says "Thou shalt not steal" stuff that pertains to another. This means someone possesses something and should not be dispossessed. The world "Property" comes from the Latin proprietas, from proprius ‘one's own, particular.’ Related to the word "proper." Someone representing himself in court comes before the court "In Pro Per" or In Propria Persona. Your person is your basic property. If you turn a wilderness into a garden, the garden is your property. It was wrong for Jezebel and Ahab to steal Naboth's vine and fig tree. Naboth said to Ahab, “The Lord forbid that I should give the inheritance of my patriarchs to you!” (1 Kings 21:3) The Bible holds out the ideal of property free from princes and pirates. See the phrases "dwell safely" and "none to make them afraid" in the Bible. But the Bible is also communitarian (or some English word that substitutes for the Greek word κοινωνία, koinōnía). Christian fellowship is more than each man standing on his front porch with an AK-47 protecting his right to "private property." If you turn wilderness into a garden, you "own" the garden. How some Christians practice "communism": Bruderhof – Community of Goods America errs on the side of individualism to the neglect of "fellowship," "sharing" "community," "extended family," and other Biblical concepts. Some opponents of archism are also opponents of private property. The French anarchist Pierre Joseph Proudhon famously said, "Property is theft." But what he meant was what Isaiah likely intended: "Woe to you who add more houses to your houses and more fields to your fields. Finally there is no room left for other people. Then you are left alone in the land" (Isaiah 5:8). Some people hire archists to prevent farmers from living off the land. Accumulation without use and productivity is not the ideal. But one individual accumulating more property than others and producing more than others and becoming richer than others need not be discouraged. See Abraham, Genesis 13:2. God's creation consists of unlimited wealth. There's more than enough property for everyone. |
Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
Focus text: the ones God has afflicted
In that day, saith the LORD, |
I was raised to believe that "capitalism" was better than "socialism." Unquestionably, freedom is better for humanity than centralized control and planning. State "Socialism" has resulted in poverty and mass death wherever it has been tried: Soviet Union, China, Cuba, Venezuela, etc.
But in 2022, young people who are unaware of the history of State Socialism in the 20th century have been victims of "Mass Formation Psychosis" and pay lip service to "socialism" and criticize "capitalism." What they criticize under the name "capitalism" is not freedom from archists. It is not 100% pure laissez-faire capitalism with 0% socialism. They are criticizing a "mixed economy." Before the rise of monopoly capitalism in the latter part of the 19th and early 20th century, critics of the State were also champions of the poor, the weak, and the oppressed. These anarchists have also called themselves "socialists." 19th-century anarchists and socialists were critical of economic policies like usury (interest of any amount secured by a legal privilege), which the Bible also criticizes. In addition to usury, anarchists and socialists like Benjamin Tucker were critical of Too often, "anarcho-socialists" have been envious of the rich, regardless of whether the rich accumulated their wealth fairly in the service of others, or by state-assisted exploitation. We can learn from "socialist" opponents of archism if we are also discerning.
"No man is an island." Community: Serving the weak rather than the powerful | The "driven out" and "afflicted"
God "afflicts" and "drives out" using "archists." |
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Chapter 5 Providence
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Capitalism, Not SocialismThis is the most important issue in the world today, and -- if you think about it -- it is the most important issue in the Bible. Mass Death It is the most important issue in the world today because hundreds of millions of human beings have been murdered by those attempting to impose "socialism," and the lives of billions have been subjected to poverty and tyranny, while billions of people have had their lives improved under capitalism -- the freedom to live free from socialists and other archists. Idolatry and False Religion Biblically speaking, this is evidence of whether you believe in God or not. Specifically, whether you believe in Providence. If you don't believe Jesus is the all-powerful Messiah, then you are a deist, if not an atheist, and the god of deism is a false god. The concept of "The Invisible Hand of Divine Providence" is personal, while deism eventually sifts out as evolutionary. Evolution is the impersonal and random soil in which socialism thrives. Evolution is a religion; an archist religion; a rival to the religion of Christ. Idolatry is the subject of the First Commandment, it is the #1 issue in the pages of the Bible, and socialism is idolatry. Human archism is a false god. "Civil government" is an idol. The vast majority of church-going Christians cannot understand how Jesus could be reigning as the Messiah right now -- today -- without being physically present on earth, sitting on a literal throne in Jerusalem. It is because they do not understand this that they cannot coherently explain one of the most important concepts in our world today: Why Capitalism is better than Socialism. Because they don't understand economics, they don't understand how Jesus can reign as Messiah without creating a police state. Most church-goers cannot explain why capitalism has created the highest standard of living in human history, while socialism leads to poverty and mass death. Capitalism is a pacifist economic system. Capitalism is for "Economic Man." Socialism is for "Political Man." Church-going Christians do not understand how God governs the world. Church-going Christians do not understand how God wants the world to operate. Church-going Christians do not understand the Kingdom-Reign of God and our role in it. Socialism is when your life is all about "standing up for your rights." Archism. The Bible is a capitalist blueprint for healing our world. That's "good news." And "good news" is the meaning of the word "gospel" The word "Capitalism"Some people (generally on the "left") agree with us on the moral necessity of free markets, but dislike the word "capitalism." They make good points.
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Micah's Prophecy | Westminster Standards | Vine & Fig Tree University |
forever
Micah 4:5 As for us, we will walk and the LORD shall reign over them in mount Zion |
When the Vine & Fig Tree world is "established" (verse 1, fulfilled in Acts 2, esp. v.36), it is said to last "forever and ever."
PreterismThe Latin word for "past" is praeter. The word "preterism" comes from the Latin word for past, which is brought into English words like "the preterit tense" and a school of eschatology called "preterism." Saying a prophecy was fulfilled in the past is called "Preterism." According to Peter in Acts 2, and elsewhere in the New Testament, the Apostles were living in "the Last Days" of the Old Covenant. This is when Jesus was made the Christ: in the past. So where does "the second coming" come in? This may be the most controversial position in "my credo." The vast majority of Christians believe Jesus will begin reigning as the Messiah (or "Christ") at His "second coming." Until then, life on earth is going to get worse and worse. I believe life on earth has been getting better and better because Christ began reigning in His Kingdom in the past. I believe "the second coming of Christ" already happened. It happened exactly when the Bible said it would happen: before "that generation" died out. It happened at the destruction of Jerusalem in AD 66-70. Jesus came a second time in judgment against those who rejected Him as the Christ. The same generation that witnessed His first coming also witnessed His second coming. It happened in the past. The claim that Jesus is the Messiah today (not just in the future) is the claim that Jesus was made "Lord and Christ" in the past. This is the "good news," or "Gospel." The Antichrist, the Great Tribulation, Armageddon, and Jesus are NotComingSoon.net |
That sounds like an insane claim. Since the claim is "anti-church," the claim must be "anti-christ." And since the claim is so bizarre, the claim must be psychotic. Not the Church.
The letter below (in the left-hand pink column) is proof of the claim. And if the claim is correct, and you initially thought it was insane, then perhaps you have taken a psychotic antichrist too seriously.
The letter below was written by a clergyman in response to a parishioner, whom we will call "Parishioner Pete," who claims the Second Coming of Christ already happened. That incredible claim is called "preterism," from the Latin word for "past."
A prima facie case for preterism is easily made. The Bible repeatedly claims that the Second Coming of Christ would occur within the lifetime of those who witnessed Christ's first coming:
Matthew 16:27 For the Son of Man is about to come in the glory of His Father with His angels, and then He will reward each according to his works. 28 Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” | Mark 8:38-9:1 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.” And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.” | Luke 9:26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels. 27 But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.” |
Parishioner Pete claims that all of these prophecies were fulfilled as promised, within the lifetime of those who first heard them.
If Pete is correct, then the Institutional Church has been very wrong for two thousand years.
If Pete is correct, then we are living in "the Kingdom," sometimes called "the Millennium," sometimes called "The New Heavens and New Earth."
If Pete is correct, then we should beat our swords into plowshares, as Micah commands those living in the age of the Messiah (Micah 4:1-7).
If Pete is correct, we should be building a Messianic Civilization called "The New Jerusalem" and "The City of God."
The Institutional Church claims Pete is wrong. War must increase (Matthew 24:6 - "And you will hear of wars and rumors of wars."). Since wars destroy civilization, we must not be about building the City of God.
If Pete is correct about what the Bible says, then the Institutional Church is the anti-christ, because the Institutional Church denies that Jesus is now reigning as the Christ and building up (edifying) the City of God on earth. (The word "Christ" is the Greek equivalent of the Hebrew word for "Messiah.")
1 John 2:22
Who is a liar but he who denies that Jesus is the Christ? He is antichrist
If Pete is correct, then the Institutional Church has misled BILLIONS of human beings over the centuries. Instead of leading billions of people to end war and suffering and death, and bring about "peace on earth" (Luke 2:14), the Institutional Church has told them that war and suffering and death must increase. The Institutional Church has misled billions of human beings into lifelong disobedience.
The question of the hour, then -- the question of the century, if not the millennium, if not all of human history -- is simple: who is correctly interpreting Scripture: Pete or the Institutional Church?
The letter below is part of "church discipline" against Pete. You might think such a letter would be a very long letter, as it must attempt to prove that Pete's interpretation of over 100 verses -- which Pete says prove Christ's second coming and end of the old heavens and old earth happened in the first century, 20 centuries ago -- is wrong.
But the letter does no such thing.
In fact, the letter admits that Pete is correct about passages like Matthew 16:27-28, and that Christ did return in AD 70.
But the letter is psychotic. "Psychosis" is a refusal or inability to accept reality. The ultimate psychosis is a refusal to admit what God says in the Bible.
The Institutional Church refuses to accept the reality of what the Bible says. The Institutional Church refuses to accept the reality that the Institutional Church refuses to accept what God says in the Bible. The Institutional Church doesn't even want to talk about the Bible. (I take that back. The Institutional Church often talks "about" the Bible, but doesn't really open up the Bible and get at the Bible's message." The Bible has 30,000 verses in it, and most church-goers know only a handful of those verses. The Bible -- searched and examined like the Bereans -- is not central to the church's "worship service." "Liturgy" and "sermons" are central.)
That's an important point that will be seen in the letter below. Acts 17:11 speaks of The Berean Spirit:
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The Institutional Church should want people like Pete to search the Scriptures daily, and question even what the Church teaches in light of what God teaches in the Bible.
But for hundreds of years, the Institutional Church has been warning people against studying the Bible for themselves. The Institutional Church does not want to get into Berean discussions about what the Bible says.
The Institutional Church wants people to believe the Institutional Church, not the Bible.
Of course, the Institutional Church would deny that claim, but "when push comes to shove," and "when the rubber meets the road," the Institutional Church treats Bereans like heretics.
But proving that a heretic is unBiblical is something that Bereans would do, so the Institutional Church does not do this. The Institutional Church will not get out the Bible and see who is properly interpreting the Bible.
The only relevant question for the Institutional Church is "DO YOU BELIEVE THE CHURCH?"
Again, consider what is happening in this "church discipline" case: Pete is claiming that the Bible has been systematically and pervasively misinterpreted. Not in an arcane, ivory-tower question on some obscure trivial philosophical question, but a question concerning the entire mission of the Church: build the City of God on earth, or wait for "The Second Coming" (actually a THIRD coming, as the letter below admits). Has the Institutional Church systematically and institutionally misled BILLIONS of human beings to miss this central mandate of creating "Peace on Earth?" Is there even one single verse of Scripture which says that Jesus will return in our future and set up the Kingdom of God? Will the letter exegete the relevant verses and show that Pete has misinterpreted them?
No. the Bible will be ignored, the verses will not be exegeted, and the Institutional Church will continue to tell people that "Peace on Earth" is an impossibility until a future Advent of Jesus.
The letter, unedited, is on the left; our comments are on the right:
Dear Pete, |
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I received your email on Saturday night, and with Sunday right after, and a flurry of activity since, I thank you for your patience in awaiting a response. I wanted to have the chance to actually take the time to personally interact with your points and questions as much as possible, and not just give a short response. |
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I do appreciate you taking the time to write. However, on a number of points, your interpretation of our letter is akin to your interpretation of Scripture. Throughout your email, you woodenly understand the word "we" or "our" as necessarily implying all four of us, which is simply not the case. When "the Session" operates, it is with Session agreement, or on behalf of the Session, but does not always include every single member being present. This is just how things work: when Ewing was confirmed by vote to be an elder last Sunday, not all 32 eligible electors were present or cast a vote, yet we still say that "we" as a church confirmed him; we still say that "the congregation" elected him. "The congregation" electing him does not require that every last individual member be there and vote for him, and the same is true of the Session. No doubt you would agree that if, say, you personally wrote and sent a check to pay a bill, you would say that "we" (yourself and Katie) paid the bill. Again, this is just how things work in the world, so your insistence that "we" means all four elders is a distraction from the main point. |
Yes, but this discussion is itself a distraction from the main point. The main point is authority: Bible or Church? Should individual Bible study be quashed in favor of obeying the church? The effects of the wrong answer to this question are
. . . in just the last few decades. Is discussing "we" and "our" vs. "unanimous" an issue that is "important" in this context? |
Aside from this important observation, here are some responses to your other points: |
This is not "important." What's important is the Kingdom of God. What's important is the Bible and its teaching. This letter dances around the Bible. This letter ignores that which is truly important. This is evidence of "psychosis." |
Regarding meeting, it has always been made clear that the issue of hyper-preterism is something that is not in line with the Scriptures, or our church Confessional statements. It has been clear that this issue is a matter that will lead to excommunication, and you have also been told that beyond that, it is also a severely dangerous thing for your soul. We are not "threatening" you with excommunication, we are saying that at this point, after many months of seeking to patiently bear with you, if your views are unchanged, excommunication is the necessary outcome. We—whether that means Pastor Davis and Ewing, or some other combination of men—would be willing to meet with you, but the purpose of the meeting would be to confirm that your views, as laid out in the letter, are unchanged. Having heard in your response here that they are (you said: "you have not persuaded me from Scripture that full preterism is false"), we can still meet, but a trial according to our constitution is the next step apart from your repentance. |
In other words, a "trial" will not be a meeting of Bereans, searching the Scriptures (Acts 17:11).
It will simply be a question of "Does Pete believe the Church?" Not "What does the Bible say?" If Pete gives evidence in his "trial" that he believes the Bible rather than the Church, he will be kicked out of the Church. The question of whether he properly interprets the Bible is not the question. The question of whether the Institutional Church has systematically misinterpreted the Bible on an essential point -- Is Jesus the Christ TODAY -- and misled billions of people -- is not the question in this trial. The Church is not on trial. The Bible is not the standard. Pete is on trial, and the Church is the standard. This discussion is evidence of a refusal of the Institutional Church to confront the reality of its failure to exegete the Scriptures on the issue of "the second coming." This discussion of the mechanics of church trials rather than the Words of Scripture is evidence of a psychosis. |
You also said, "I have not had any of you seek to persuade me from the Bible that Christ did not return in the first century." Apart from it being false that none of us have ever offered Scriptural support, this again is failing to understand the implications of a whole host of things being done week in and week out. For instance, every sermon preached by Pastor Davis is another attempt to persuade everyone in the congregation to put their trust in Christ—that is, the biblical and credal Christ who came in the Body, rose in the Body, ascended in the Body, and will return in the Body to save us both in soul and body. The entire liturgy is supporting this every single Sunday—it is an embodied response to the grace of Christ, calling us to order our lives after Heaven's blueprint, because what we do in the body matters. Pastor Davis also preached a sermon a couple of months ago on the doctrine of the resurrection of the dead, which is a direct description—full of Scriptural proofs—of what the Bible teaches, and what we confess. Your being unpersuaded is not the result of being unaware of the arguments, or the result of us "never citing Scripture," but your unwillingness to accept the Bible's teaching on this subject. |
The letter admits that the clergy have never sat down with Pete and opened the Bible to see who is interpreting -- and who is mis-interpreting -- the Bible. The Church does Churchy things like "liturgy," and also things like "sermons." A sermon is a monologue, not a Berean dialogue.
The emphasis on the "body" is schizophrenic and psychotic. The church accuses Pete of neglecting body-ness (in some sense) in his preterism, yet the Institutional Church, as we'll see below, ignores the torture and killing of the actual bodies of millions of human beings every year, and focuses on "spiritual" stuff like "liturgy" in a Sunday morning "worship service." |
But your line quoted above also seems to show another misunderstanding. I would not spend a moment trying to persuade you "that Christ did not return in the first century"! The Scriptures are full of descriptions of God's "coming," and the prophets use that language all the time. Isaiah 31:4 says "the Lord of hosts will come down to fight on Mount Zion and on its hill." Micah 1:3 says, "For behold, the Lord is coming out of his place, and will come down and tread upon the high places of the earth." And so forth. The Lord repeatedly comes in judgment, and He repeatedly comes in salvation too (e.g. Hos. 6:3). So yes, of course I believe Christ came in the first century, why would I try to persuade you otherwise? He came and warred against His enemies, destroyed the Temple and the unworthy tenants, and gave the vineyard to other tenants who would give Him the fruits in their seasons (Matt. 21:33-41). So no, we are not trying to persuade you that Christ did not return in the first century, nor that a great many New Testament texts refer to that first century accomplishment of covenantal curses on Israel. What we are trying to persuade you of is that that is not the end! That is not all there is to it! Christ has returned in more judgments in the 2000 years since, and will probably return in more before the end. But the most important point here is that He will return one final time, bodily—in the same way the Apostles saw Him go into heaven, Acts 1:11—and will complete the work He came to do: redeeming our bodies as well as our souls, and putting all of His enemies into final, irrevocable judgment. |
Here the church admits that Pete has properly interpreted Matthew 16 and the other passages.
But the church teaches that in addition to Christ's second coming in Matthew 16:27-28, there will be a THIRD COMING sometime in our future. Pete makes this astonishing claim: There is not a single verse in the New Testament Not a single verse. Is this not an astonishing claim? Will the Institutional Church not attempt to redeem itself from the charge that it has misled billions of people, by providing Pete with the verses which no reasonable, logical, or faithful exegete could deny were intended to teach an event (of such cosmic and theological significance) thousands of years after the closing of the canon of Scripture? Acts 1:11 is not speaking of a "coming" that could only take place thousands of years in the future. Jesus came "in clouds" in AD 70, as the letter admits. The letter suggests that there have been and will be many "comings" of Christ. But Christ's "second coming" in AD 70 is the burden of much of the New Testament. The Scriptures say very little of all these other "comings" which the Session believes in. And the Scriptures say nothing at all about a "final" coming of Christ thousands or millions of years in the future. Churches say very little about the "second coming" in AD 70, which is weighty in historical and theological significance; instead, churches spend the bulk of their teaching time on a third coming of Christ thousands of years in the future. A consequence of downplaying Christ's second coming in AD 70 is downplaying the fact that Jesus is reigning as the Christ. This is one way churches do the work of an anti-christ. |
Next, you are citing 1 Peter 5 extraordinarily selectively. That passage has nothing to do with elders not following through with discipline, nor does it mean we must seek to persuade unendingly, without doing anything about it. And it has everything to do with elders not seeking their own personal purposes. Actually, excommunication doesn't mean we are through persuading you, either. Excommunication would mean that we still hope and pray that your heart would change and you would return to the fold! Excommunication is not the absolute end of the line, it is for you to understand the seriousness of the matter, and that you cannot be in good standing with Christ's Church while denying her faith. And it is for the protection of the other members, that aberrant doctrines are not harbored, damaging their faith. This is not "lording" anything over you in self-centered interest. This isn't, "You refused to agree with our opinion on the color of the carpet, so we're going to use the power we have to make an example of you." No, Pete, this is the exact opposite. This is, "We love you, and care for your soul, and for your good and the good of the congregation, you need to heed God's chastening." We are called to "judge those inside" the church (1 Cor 5:12). We are to "pay careful attention" to ourselves "and to all the flock," because men will arise, "speaking twisted things, to draw away the disciples after them." (Acts 20:28-30) To fail to act in a case like this, would not be shepherding, it would be acting as hired hands (Jn 10:12-13; cf. 1 Pt 5:2). That is what 1 Peter 5 calls us to do; it does not call us to look the other way and allow you to remain in this limbo. If we have not persuaded you, it is not because we have not tried. |
Pete's point here is that the Institutional Church is saying "You must believe the Church. Don't be persuaded by the Bible. Believe the Church."
That is "lording it over the flock." This is arguing about a symptom rather than the disease. The disease is one in which the Church ignores the Scripture and puts itself as the final authority. Arguing about 1 Peter 5 is a way of avoiding facing the reality of Matthew 16:27-28. Refusal to face reality is a psychosis. Pete is not saying the Institutional Church needs to "persuade unendingly." If Pete were a Mormon or a Jehovah's witness, the Institutional Church should kick him out at some point, to protect the flock from heresy. Pete's point is that "unending" persuasion has never begun. There has never been a Berean meeting, where the Bible is opened up, and the Institutional Church presents the verses that were intended by the author and understood by the original audience to be teaching a massive, cosmic, historically discontinuous event of maximum theological significance thousands of years in the future. There is not a single verse that teaches that, a verse which only an unreasonable (psychotic) and unfaithful (heretical) person could deny is referring to an event thousands of years in the future. Pete is clearly not unreasonable and unfaithful. It is the Institutional Church which is unreasonable (psychotic) and unfaithful (antichrist). |
To your question of whether Pastor Davis and Ewing were, in their attempts to persuade you, "extending grace and patience, working with you," the answer is simple: yes, of course they were. Grace and patience does not mean allowing you to try to persuade us of your heresy. And further, you need to understand that we opened these conversations around a year ago. There are some who would have moved to excommunicate you immediately. The very fact that we did not, shows you that we were, from the very beginning, seeking to extend grace and patience to you and work with you. We have given you much time, praying that the Holy Spirit would work in your heart. But this patience does not last forever, as God's patience does not either (ex. Am 1:3): if you are unwilling to confess the same faith our church confesses, that cannot go on indefinitely. |
Again, Pete is being asked to conform his beliefs to the Institutional Church, not to Scripture.
And again, this discussion of the mechanics of excommunication is a way of avoiding contact with the reality that the Institutional Church has been wrong about the second coming for 2000 years. Psychosis. |
You referenced Matthew 16:27-28, but I fail to see what relevance that has on this conversation, for some of the very same reasons I would not try to persuade you that Christ did not return in the first century (see above). I believe every word of Matthew 16:27-28. What Christ said there is exactly what happened in the first century, which has nothing to do with whether He will return bodily at the end of history to raise us in the body. |
To revisit and clarify an issue above, this branch of the Institutional Church is willing to concede a controversial point made by preterists which some branches will not so quickly concede: verses like Matthew 16:27-28 -- which many churches use as prooftexts for a yet-future "second coming" -- are actually speaking of Christ's Second Coming in the first century. This branch of the Institutional Church is even willing to concede a speculation raised by Dr. John Noē, that there are many "comings" of Christ -- have been in the last 2000 years, and will be in future thousands or millions of years. But the Bible doesn't speak directly of these future "comings." The Bible is all about the coming of Christ in AD 70. And most important, what the Institutional Church wants to maintain is that there will be a future coming which is a "final" coming, and will have as much or more impact on the created universe, and will have as much or more theological significance than the second coming in the first century, described in verses like Mathew 16:27-28. There is not a single verse of Scripture which clearly and inescapably teaches such a future "second coming." |
And I'm sure you're not unaware that the New Testament language of Christ "coming in the glory of His Father" and "coming in His kingdom" is simply Daniel 7 language of Him ascending (bodily, Acts 1) to rule and reign, from where He will again return (bodily, Acts 1) to complete His rule. In your view, however, His reign is no reign at all, because Death will never be defeated. This is a distorted Gospel (Gal 1:6-9; 1 Cor 15:26). | The use of Daniel 7 is incompetent or amateurish. The coming promised in Acts 1 -- whether the promised coming was promised (a) in their lifetime or (b) thousands of years in the future -- is not a promise of a Daniel 7-type coming to the Father. Acts 1 promises a future return of the Ascended Christ to judge all the tribes of the land.
Matthew 16:27-28 is not a fulfillment of Daniel 7. None of those other verses are either. They're talking about the second coming in AD 70. The question of "a distorted Gospel" is of immense importance.
The word "Gospel" means "good news" or "good message." Who were those Paul warned against, who were bringing "another gospel?"
Paul's opponents in his letter to the Galatians were the "Judaizers." The Judaizers had a "different gospel" than the one Paul preached. The Judaizers were the "institutional church" of Paul's day. They saw Paul and the Christians as bringing "a different Gospel." Christians themselves saw their "good news" as "new wine" (Matthew 9:17), and a "new covenant" (Matthew 26:28; Hebrews 8:13). It was a "new doctrine" (Mark 1:27; Acts 17:19), a "new commandment" (John 13:34; 1 John 2:8). This "new" gospel was the beginning of a "new creation" (2 Corinthians 5:17; Galatians 6:15), creating a "new man" (Ephesians 2:15; Colossians 3:10), with a "new name" (Revelation 2:17; 3:12), singing a "new song" (Revelation 5:9; 14:3). This new church was known as "the way" and this was a "new way" (Hebrews 10:20). What Pete is saying seems "new" and "heretical," but it was the established Jewish Church that was heretical. In our day, the most dangerous "heresy" is the claim that Jesus must come again before He can begin to reign as the Christ. The letter uses the phrase "complete his rule," but the impact is the same: Jesus the Messiah cannot create Messianic conditions on earth until a future coming. Not a single verse in the Bible speaks of this future coming, but the Institutional Church does. Heretics, Preterists, and "Church Fathers"
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Finally, we are "assigning" you this list of beliefs, because as we have tried to explain, all of these are the implications of your beliefs, whether you have consciously thought about it or not. Beginning from "All prophecy was fulfilled in AD 70," all of the rest follow. If there is no future return of Christ to judge the living and the dead, which completes all that Christ began, Death is not defeated, and Christ suffered in vain. The Serpent continues to get what he got at the Fall in Genesis 3, for all eternity. In which case, we would be the most pitiable people of anyone on earth (1 Cor 15:19) because our hope is in vain. |
Pete is being excommunicated because he denies the implications of the church's unbiblical starting premise. The Institutional Church assumes -- without a single verse of Scriptural support -- that Christ is going to return in our future "to judge the living and the dead." The letter has already conceded that Christ predicted His return in the first century -- before that generation died out (Matthew 16:28) -- to judge all men according to their works (Matthew 16:27). The Bible said He was "about
to" do these things.
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I will end with one final, very practical observation. Regardless of whether you agree with us or not, this is the faith of our church, following Scripture, which has been held for 2000 years by millions of Christians following Scripture. I recognize that you have dear friends here at Trinity, but if we are wrong on this very central issue, I cannot see how you would consistently wish to be here, and have your family hear our falsehoods. Nonetheless, if you want to continue as a member, worshiping with us, communing with us, in fellowship with us, you need to confess the same faith with us. It's really that simple, when it all boils down. If you are believing something materially different from the faith we confess, you are not in union with us. |
Valid point. Why should someone like Pete go through motions of "worship" in an antichrist institution?
It's a question of Pete's Bible vs. the Institutional Church's 2000 year-old "faith." In the first century, it was a question of Jesus' Bible, Paul's Bible, Isaiah's Bible vs. the Institutional Church of that day, the 4000 year-old institutionalized rebellion by the Jewish antichrists, murderers of prophets (Matthew 23:29-36). |
Pete, I again appreciate your seeking to write in a measured tone. I have no doubt that on regular matters, we'd get along splendidly. But because we are dealing with this central Gospel issue, it is simply not something that we can wink at. And as I read your email, I still see the same sorts of evasions and conflations that I saw when I first talked to you. At this point, it no longer appears to be from a lack of knowledge, but as a pattern of willful rejection. It saddens me deeply, not only for you, but for your family, who has to continue following you and lovingly living with you while you pursue this tragic dead end in your faith. |
"Measured tone" is good, but paroxysm is also appropriate.
Which Religion is the "Dead End?"The two competing views have been described as "preterism" (past-ism) and futurism (future-ism). Some have created the caricature of "preterism" as "it's all over." But the Bible says the beginning is over. Some have criticized preterism for denying "glorious" things which are said to be in our future. But the Bible says these "glorious" things are in our past, and the future is even more glorious.
Which of these two is the "dead end?" There are two different religions in conflict here.J. Gresham Machen, whom the author of the letter respects, said that "liberalism" (a Christian-like system which denied the Trinity and the miracles of the Bible) was not another version of Christianity. Christianity and Liberalism were two entirely different and incompatible religions. The religion of the Bible and the religion of the Institutional Church are two entirely different and incompatible religions.
True religion is guarding widows. It is also guarding the sick, the imprisoned, and the alien (Matthew 25:31-46). There are two ways to violate this religion. Instead of guarding and protecting widows, one can be completely indifferent to widows. But another way to violate true religion is to actively torment and traumatize widows, or to create widows by killing women's husbands. During my lifetime, "my" government (The "United States," the "neo-conservative" and "woke" regime in Washington D.C.) has killed, crippled, or made homeless TENS of MILLIONS of innocent, non-combatant, non-white civilians around the world. In the 44 years since China abandoned Communism and adopted certain aspects of "capitalism," the United States has been the most evil and most dangerous nation on planet earth, opposing Christianity and creating or tormenting millions of widows and fatherless children.. Millions of people murdered, crippled or made homeless. Billions of people misled. Thousands of years of ignoring God's Word. "Worship" substituted for obedience (Psalm 51:16; Hosea 6:6, above). If Machen was right about Christianity and Liberalism, then the conflict in this letter is between two entirely different and incompatible religions. The Institutional Church refuses to accept the reality of Christ's Reign on earth, and the reality of Christian Civilization, and the reality of false religion and its torment of widows. The branch of the Institutional Church represented in the letter to the left refuses to see that Pete has raised a HUGE issue of staggering, immense, monumental importance that is central to the entire message of the Bible. This church refuses to confront these questions. This church refuses to open up the Bible and question a culture of death. The Institutional Church retreats from the Bible and from "Peace on Earth" and hides its head in the sand of "worship." This is "psychosis." |
Please, please, repent and believe all that Jesus is and did and will do. Apart from that, this cannot continue to stand. I am writing this myself, but I know this echoes the thoughts and understandings of the other Session members, as well. |
Not a single Bible verse will be discussed at Pete's "trial." The only evidence that will be admitted is whether or not Pete believes "the Church." The Bible is a distraction from the mission of "the Church." Pete is a born-again, Bible-believing Christian, husband and father who is loving and loved, hard worker, successful provider, a man of exemplary character. He should be considered a candidate for "elder" or "deacon" in "the institutional church." The church needs more Petes. But Pete is being excommunicated by the Institutional Church. Pete puts the Bible ahead of the clergy. Pete puts the Bible ahead of the Institutional Church. Excommunication should be reserved for heretics and those who sin with a high-hand, acknowledging what the Bible commands them to do and yet refusing to repent. These are the people that should be shunned, and against whom "shepherds" should warn the flock. Pete's allegiance is to the Bible, and he has been accused of no sin. He has pointed out an important sense in which the church has lost its own allegiance to the Scriptures. It is the Institutional Church, not Pete, that should be shunned by Christians. The Institutional Church is at war with the Bible ("anti-christ") and refuses to confront this reality ("psychosis") when people like Pete present it. |
We sincerely pray that you will reconsider. |
|
May the Lord bless you, |
|
[Pastor's name omitted] |
Letter #2
The two big issues:Pete, | |
These conversations are what Pastor Davis has tried to have with you in the past, and they have unfortunately not been fruitful. | Why have they not been fruitful? Whose fault is that? Have they been unfruitful because there is a verse of Scripture which so clearly teaches a cosmically and theologically significant event thousands of years in the future that only someone with a depraved and malignant heart can deny this future event, and Pete is such a person? Or have they been unfruitful because the Session has to grope and engage in exegetical gymnastics to prove the existence of such an event and such a verse? |
By focusing on the first century issue, you are deflecting from the other serious issues laid out in our previous letter: the list of views that flow from your view of Christ's mere first century return. There are so many other direct and indirect implications that Pastor Davis has tried describing and explaining to you, but you're continuing to just focus on that first century issue. These implications are what you need to see! | The Session has admitted that Christ returned in the first century, as explicitly predicted by Scripture. What the Session has not shown is that there is at least one verse that predicts equally explicitly an even more significant return of Christ thousands of years in the future. The implication of the absence of such a verse is that the church's creeds are mistaken. |
Answering one of your questions: Which Bible verse are you denying? 1 Corinthians 15:20-26, for one. | By the most basic and widely accepted hermeneutics, 1 Corinthians 15 was intended by the author and understood by the original readers to be speaking to them in their generation about events that would take place before the last of them died out.
Context: the "context" of 1 Corinthians 15 is the urgency of Christ's first century return, which the Session concedes. The first century return of Christ (in that generation) is one of the most dominant themes in the New Testament. It is alluded to hundreds of times. In order for the exegete to find a verse speaking of a coming thousands of years in the future, there would have to be clear indications in the text itself that the author is leaving the dominant theme of an imminent coming, and changing the subject to a coming thousands of years in the future:
There is no such textual marker in 1 Corinthians 15. |
By holding to hyper-preterism, you must believe that Christ has destroyed "every rule and every authority and power," which is strange enough given that there is still wicked authority around us, but stranger still because St. Paul tells us specifically what one of those powers is: Death (v 26). | In demanding that Pete accept the Session's interpretation of 1 Corinthians 15, the Session violates a command made two chapters earlier. It is not loving to say a person holds to a doctrine which he himself would not agree that he holds. Pete would not say he holds to "hyper" preterism, that is, preterism taken to an unBiblical extreme. It is not because Pete holds to an unBiblical
doctrine ("hyper-preterism") that he interprets the text a certain way (i.e., to fit his "hyper-preterist" presupposition). Pete interprets 1 Corinthians 15 the way standard textbooks on hermeneutics say a passage should be interpreted. But . . .
What the Session objects to is Pete not imposing man-made doctrines ("orthodoxy") on the text, where those doctrines were not in the mind of the Paul when he wrote to the Corinthians. Notice verse 23
When is this "coming?" What coming was Paul thinking of as he wrote these words? Which coming was his audience thinking when they originally read these words? Was it the "coming" mentioned hundreds of times in Scripture, an event that would occur before the last of that generation died (Matthew 16:28)? Or was Paul referring to a coming thousands or millions of years in the future, which subsequent generations dreamed up, but for which there is not a single verse of support in the actual text of Scripture?
When is this "end?" What "end" was Paul talking about? Was it the "end" of the Old Covenant in AD 70? Or was it the end of planet earth, and the end of the physical universe, an event thousands or millions of years in the future? Which "end" would have been more significant in Paul's mind? Which "end" is spoken of more frequently in the actual text of Scripture? Which "end" did Paul speak of a few chapters earlier?
Which "end" is Paul talking about? An "end" of the Old Covenant in that generation? or the "end" of the creation millions of years in the future? Is it likely that Paul's readers were thinking about the same "end" that Paul was? Did Paul assume this to be the case when he wrote to the Corinthians? If Paul believed that his readers (wrongly) believed Paul was talking about an "end" in their day, wouldn't Paul have corrected this mistaken belief? If Paul himself had spoken at length about an "end" in his day, wouldn't he have carefully noted a change in his subject matter when he began writing about an "end" thousands of years in the future? What is the background and context for Paul's remarks about "the end?"
One could understand why the Hebrews would be "eagerly" awaiting "the end" of the temple in Jerusalem and "the end" of the Old Covenant, which was promised to occur before all of them died. But why would they "eagerly" await an "end" of something thousands or millions of years in the future? Why should anyone alive in 2023 "eagerly" await an "end" of something thousands or millions of years in the future?
Which "coming" is Paul writing about in 1 Corinthians 15? The one he most often talks about? Or the one the church talks about more often -- the one that would occur thousands or millions of years after the "coming" Paul wrote about -- but for which there is not a single verse of Scripture that speaks of it?
Pete says the Bible speaks of a "coming" and an "end" in that generation. |
By holding to hyper-preterism, you must believe that Christ has destroyed "every rule and every authority and power," which is strange enough given that there is still wicked authority around us, but stranger still because St. Paul tells us specifically what one of those powers is: Death (v 26). | Did something extraordinary happen with regard to "every rule and every authority and power" in the first century between Christ's first coming and His second coming in AD 70?
This is a huge question. It deserves studious, prayerful, and thoughtful attention. It may require a complete re-reading of the Bible. It would definitely be unbecoming of a shepherd of God's people to turn this serious question into a flippant rhetorical question and dismiss certain answers out of hand. If the Apostle Paul -- or any writer of Scripture -- could travel through time from his day to hour day, would he concur with the common opinion of the vast majority of churches that
As I said, this is a HUGE question. It requires a complete re-reading of the Bible. Here are three resources:
Each of those resources is book-length. |
By holding to hyper-preterism, you must believe that Christ has destroyed "every rule and every authority and power," which is strange enough given that there is still wicked authority around us, but stranger still because St. Paul tells us specifically what one of those powers is: Death (v 26). | |
By believing that all Scripture is fulfilled in the first century, you must believe that death has been destroyed. | The alternative to believing that "all Scripture is fulfilled in the first century" is believing that the writers of Scripture were mistaken. They taught that the "coming" and "end" were to occur in the first century. Were they mistaken? Or did they also write of a "coming" and "end" which were to occur thousands or millions of years in their future? Pete says they wrote no such thing. Not even once.
So was "death" destroyed when the Bible says it would be destroyed? What must "death" mean in order for the Bible to be true? What did Paul mean when he said
In context, what was Paul writing about?
Was it a "day" that was coming, a "day" those in that generation should be prepared for? Or was Paul speaking of a "day" thousands or millions of years in the future? Was it the "day of judgment" which was spoken of by Christ in Matthew 16:27-28, which the Session admits was a day in the first century?
Or was Paul speaking of a "day" thousands or millions of years in the future?
"Day" and "hour" are often synonymous in Hebrew thinking:
Jesus spoke of an "hour" when Jerusalem would no longer be the center of worship (John 4). Was this this same "hour" that the "dead" were "raised" (John 5)?
Would the woman at the well assume that one chapter later, Jesus was speaking of the same "hour?" When would/did Jerusalem stop being the center of God's worship? When it was destroyed in AD 70, or thousands of years in the future? Was it the same hour the dead heard Christ's voice and received new life? Is that when they started worshiping God in Spirit and in Truth? When was the Second Coming?
The Session agrees that Matthew 24 is talking about a "coming" in the first century. What about Mathew 25?
Something of great significance occurred in the first century. We should know what it was. The same forces that imagined a "day" thousands or millions of years in the future -- a "day" never spoken of in the Bible -- also imagined many amazing things that would occur on that day. Does the Bible speak of those same amazing events? If it does, does the Bible say those amazing things would occur in the first century? Did they happen? Or is the Bible mistaken? What if the institutional church has been teaching about amazing things that the Bible never talks about, while ignoring all the amazing things the Bible DOES talk about -- over and over again? What if church-goers live their lives yearning for something the Bible never promises, while failing to enjoy and praise God for the amazing things the Bible says did in fact happen? |
All while Death continues to take each and every person who came before you, and as it will take you and everyone you love after you. | Which verse in the Bible says there will be a time when human beings on earth will not die? It's not Isaiah 65,which speaks of "the New Heavens and New Earth," for people still die in that day. |
As it is, therefore, there is no resurrection of the body left for you if all has been fulfilled, and thus Chris must not have been raised in the body (1 Cor 15:16). And if He wasn't raised in the body, your faith is futile and you are still in your sins. I'm sure that's not what you want! Because He was raised bodily as the first fruits, we will be too. | There is no logic in this statement:
That conclusion does not follow "by good and necessary consequence." There is no logic in this statement:
The Session seeks to impose on Pete bad logic with no Scriptural support. |
What we really have here is a power struggle between the historical interpretation of the Scriptures, which I and our church hold, and the novel interpretation of the Scriptures which you hold. It is not Creed vs. Scripture. It is also not a matter of unpacking every apocalyptic text in reference to the first century. We could do that ad nauseam, and we would get no closer to the heart of the issue, and that's why I'm not going to engage on all of those right now. What I am trying to get you to see is that the Bible and Christ's teachings touch on more than issues of first century application. The Bible asks more questions and gives more answers than that. The Bible does not leave us to stare into the formless blackness of the void of history and disembodied existence after death. It tells a complete narrative about the Fall and the effects of sin and death, and the defeat of those things in the end. You're fixated on the first century and while you stare at that, you're missing these other things. | Let us assume -- without consulting Scripture -- that upon their death each Christian is instantly given a new physical body. This assumption neither proves nor assumes the existence of a THIRD coming of Christ thousands or millions of years in the future in which all Christians are instantly given new physical bodies on the same day -- a day never spoken of in the Bible. The creeds and church fathers may claim such a future day is an "essential of the faith," but every verse they use as a prooftext for that day
is admitted (by some other church father, or maybe some other creed) to be speaking of a day in the first century.
The time indicators expressly given in Scripture must take precedence over our interpretation of the event indicators.
The nature of Event X is not as clearly stated as the time of Event X. It is a basic rule of orthodox hermeneutics that clear and explicit verses must control our interpretation of less-clear or implicit verses. There is no verse to support the Session's views. Yet they demand that Pete assent to a doctrine without a shred of Scriptural support. |
Pete, you said: "I simply cannot and will not invent an extra-biblical teaching, and thus cannot repent. Can you see the dilemma?" And then you proceeded to call me to repent. Do you see the irony? | The Session should repent of calling Pete a non-Christian with a depraved and malignant heart for not believing a doctrine which has no Biblical support.
The Session should repent of requiring people to believe something the Bible never teaches. Even if this Scriptureless doctrine is called "orthodoxy." |
I will not repent of orthodox Scriptural teaching as, it seems, you will not repent of heterodox Scriptural interpretation. That is the impasse we're talking about. | Pete's method of interpreting texts is not "heterodox." This is slanderous. Even the Session admits that Pete is interpreting verses like Matthew 16:27-28 in an orthodox manner. What is "heterodox" is Pete's refusal to assent to doctrines which have no support in the text of Scripture, but are supported only by human creeds. |
We simply are not confessing the same faith here! | I tend to agree. |
My authority is the Scriptures, and if it is truly yours, you need to wrap your mind around the holistic redemption Christ spoke of, and which He then went and bought at the Cross for all of us. Not a mere spiritual redemption of the soul, but of the whole man! | The "holistic redemption" spoken of here is a future "redemption" -- which is never spoken of by Scripture, only by creeds.
The redemption spoken of in Scriptures is a first-century redemption, not a redemption postponed for millions of years.
We have two different concepts of "redemption" because we have two different concepts of time. The concept of time in the Bible is first-century. The concept of time in the creeds is beyond first-century. If one limits oneself to the concept of time in the Bible, then one must joyfully accept a redemption which is accomplished. If one constructs a completely different time frame -- one never spoken of in any text of Scripture -- one can fill that time frame with all kinds of amazing and fanciful events, and then require others to believe in those events, even though those events have no support in Scripture. |
Do you see? He didn't leave you, Pete, dangling out here in the no-man's-land of 2023, where the words of Scripture have no future fulfillment for you, and you'll just slip into eternal spiritual existence after you die, just as your offspring in the year 8247 will after they die, and those in the year 26043 will after they die, and on and on and on and on. Pete, He left you here with a hope that those sins which plague you, and the deathly effects of them, will be defeated completely, and that you will rise to be what you were created to be, glorified in soul and body! | Notice: sins continue to "plague" us. We have no present redemption. It is only after we "rise" -- sometime after the year 26043 -- that we will not be plagued by sin.
Not only is this not the faith of the Bible, it is not the "church" of the Bible. The "church" should not be a club whose members are conquered by sin. |
Christ promises that all who come to Him, He will never cast out (Jn 6:37). Is that not good news? He will receive you and give you forgiveness and life! And that "never casting out" means security as you believe in Him; indeed, He will not lose any of those the Father gave to Him (Jn 6:39). But He tells us that "not losing" any of these also means "raising them up on the last day." Unless you and I were raised up in the first century (which would be a logical and chronological mess, not to mention an impossibility), there is still some raising up for Christ to do, and a last day to do it one. This should be a great comfort to you! Do not continue rejecting the Lord's grace. | The Bible tells us explicitly when "raising" would occur. We must now understand the what -- the nature of what happened.
If we reject the "when" of the Bible, we can invent our own "what." But we won't be following the Bible. |
I continue to pray for you. | If a person had never read the creeds, and approached the Bible as he would approach any other work, using the accepted principles of standard hermeneutics, that person would never conclude that there was to be an extraordinary, historically-discontinuous return of Christ thousands or millions of years in the future. We should pray for those who cannot see the text of Scripture because of their allegiance to man-made creeds. |
[Pastor's name omitted] |
Most Christians reject a "preterist" eschatology because of what "the church" teaches. But if preterism is true, it revolutionizes ecclesiology.
The Day of Rest is the seventh day. "The Lord's Day" is the first day/eighth day, commemorating the resurrection. The two concepts are distinct, but too often confused. The fourth of the ten commandments is to work six days and rest on the seventh. The fourth commandment does not say to work five days, rest on the seventh, and "go to church" on the eighth day. Clergymen emphasize the importance of "going to church" on Sunday, and ignore the importance of work as the main source of prosperity and government. Businesses create government because they foster habits and character which undergird order, which make profit possible.
The Institutional Church downplays six-day work, business, and dominion, and plays up 7th-day "worship" (on Sundays, not on the 7th day sabbath).
I don't believe in "sacraments." These Old Testament rituals were dug up and mimicked by what we call "The Roman Catholic Church." Most Protestant churches are only partially-reformed Roman churches.
What we call "the Last Supper" was Jesus observing Passover with His disciples. Jesus destroyed the temple in Jerusalem at His coming in AD 70 (see "Preterism" above). Paul told Christians (many of whom were converts from Judaism) to continue observing Passover until Jesus comes. This made sense at the time, as Passover was closely connected with the temple.
1 Corinthians 5
6 Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.Luke 22
13 And they went and found it just as He had told them, and they prepared the Passover.
14 And when the hour came, He reclined at table, and the apostles with Him. 15 And He said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17 And He took a cup, and when He had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”1 Corinthians 10
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, 24 and when He had given thanks, He broke it, and said, “This is My body, which is for you. Do this in remembrance of Me.” 25 In the same way also He took the cup, after supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.Matthew 16
27 For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. 28 Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.”
First-century Christians continued to observe Passover until Christ came in the power of His Kingdom, in the lifetime of those who witnessed His First Advent, to take vengeance against those Israelites who rejected Him as their Passover Lamb. Jesus the Death Angel did not pass over Israel in AD 70. The old Israel was destroyed as the new Egypt:
Revelation 11:8
And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Jesus came in the power of a new Kingdom. The old kingdom -- the new Egypt -- was destroyed so that the New Israel -- God's Kingdom -- could be built.
"Sacraments" were a part of the Old Covenant, but not the New. John the Baptist was an Old Testament prophet who foretold the coming of the Messiah and the New Covenant. Paul said he never baptized anyone (1 Corinthians 1:13-17). The Old Covenant and its sacraments were passing away (Hebrews 8:13).
Most Christians see the practice of their faith occurring for one hour in a "church" building on Sunday morning. But the most important aspects of our faith should be occurring the other six days of the week.
Here are two important points about the Institutional Church:
“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.
The issue is not merely that Jesus is the final blood sacrifice, so God hates blood sacrifices -- as important as that issue is. Also important is substituting religious liturgies for ethics/obedience/dominion.
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. (Amos 5)
In fact, in the day of your fast you find pleasure,
And exploit all your laborers. (Isaiah 58)
He judged the cause of the poor and needy;
Then it was well.
Was not this knowing Me?” says the LORD. (Jeremiah 22)
What Does it Mean to "Know" the Lord?
Jesus summed up the movement from Old to New:
Matthew 9:13
But go and learn what this means: ‘I desire mercy and not sacrifice.’
Matthew 12:7
But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
"Polis" is the Greek word behind the English world "political." It is most often translated "city-state." The City in ancient Greece was often an independent State. It was also wholly religious, not "secular" as states today purport to be.
For more on the polis see here. For Biblical grounds to equate "Kingdom" and "Polis" see here.
Because man is created in the Image of God (see Kline above), man is qualified/commanded to build God's Messianic Kingdom on earth.
It is a popular myth that
The Bible says the exact opposite:
For a thorough defense of this contrast, see Jesus and the Law of Moses (Torah). See also Why Jews Don't Believe In Jesus.
Can there be a "Good" Archist?
The British historian Lord Acton put it this way:
Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority; still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.
The exercise of political power is problematic. We should assume that "great men" -- that is, powerful men -- men who wield "the sword," that is, the compulsory force of "the government" -- are morally corrupt. Bad men, not good men. This assumption should be considered confirmed if he increases his own power during his time of "public service."
Nebuchadnezzar's statue (Daniel 2) represents the world before Christ. Before the Prince of Peace was born, the world was dominated by Satan and his minions. Life was violent. The "Preterist" believes that the Messiah bound the Strong Man at the beginning of the Messianic Reign. The Biblical "anarchist" believes that "civil government" has a demonic origin. Our job as Christians is to continue the task of putting to death the old man
Most church-goers believe that empires are good; that they are God-approved, morally legitimate, and socially necessary. You might think that many in Daniel's day and in Christ's day were doubtless confused by the prophecy of the destruction of the greatest empires in the world: Babylon, Medo-Persia, Greece, and Rome. After all, didn't these great empires provide social order? Wouldn't their destruction lead to "anarchy?" On the other hand, maybe they were smarter than we are. Maybe they suffered under conquest, tribute, forced labor, confiscation of children, random conscription, and other horrors of depraved, child-sacrificing homosexual would-be gods that they rejoiced at the thought. If they read the Bible, they knew that empires were a punishment "ordained" by God against a people who rebelled against God's Commandments. God ordained evils like "the sword." The Bible says all empires are evil. Their history is demonic. Their demonic character was clearly seen at the time of Christ. The Empire represents a refusal to allow God to be Lawgiver, Judge and King.
The claim that the binding of the demonic Strong Man occurred in the past, and the call to abolish archism in the present, are not refuted by a common misunderstanding of Romans 13. That passage is about the demonic "powers." God sovereignly controls all things, but that does not mean that God gives all things His moral seal-of-approval. The State has God's Seal-of-DISapproval. Our website on Romans 13 covers these issues in more detail:
From cover to cover, the Bible is an "Anarchist Manifesto" and urges mankind to eradicate the institution of "civil government" or "the State."
The New Testament was written in the last days of the Old Covenant. The "night" of the Old Age was passing (Hebrews 8:13). We are Now in the Daytime of the New Covenant, and we are now to live in the Day (Romans 13:11-13; Luke 1:78; Malachi 4:2; Revelation 22:5; 1 John 2:8). In fact, as James Jordan points out, the entire Old Covenant economy could be viewed biblically as being the “night” and the New Covenant as the “day.”
The moon, of course, governs the night (Psalm 136:9; Jeremiah 31:35), and in a sense the entire Old Covenant took place at night. With the rising of the Sun of Righteousness (Malachi 4:2), the “day” of the Lord is at hand (Malachi 4:1), and in a sense the New Covenant takes place in the daytime. As Genesis 1 says over and over, first evening and then morning. In the New Covenant we are no longer under lunar regulation for festival times (Colossians 2:16–17). In that regard, Christ is our light.2
Following this same idea, Zacharias prophesies at the birth of John the Baptist that he would be “the Sunrise from on high” who shall “shine upon those who sit in darkness and the shadow of death, To guide our feet into the way of peace” (Luke 1:78–79). The light of Christ creates the everlasting day, so that in the New Jerusalem,
the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it (Rev. 21:23–24; compare Is. 60:19–20).
Christians who live in the Day do not need to kill. God will hold us to the higher standard.
“And [Jesus] came and preached peace to you which were afar off, and to them that were nigh. For through him we both [Jews and Gentiles] have access by one Spirit unto the Father” (Ephesians 2:17-18).
This is the truly “good news” of the Star of Jacob, the Star of Bethlehem, and the King which it announces.
The American Vision: Why a Star?
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In short, the Bible never says that there is going to be some powerful world leader called "the antichrist" anytime in our future.
What the Bible says is "Your Church is An Antichrist."
To say "The Antichrist is not coming" is as controversial as saying "The Second Coming of Christ Already Happened."
There are many people who have spent their entire lives believing that the Antichrist is coming, and may already have been born. Or something.
And they would be horrified if someone claimed "Jesus is Not Coming Soon."
For years, even decades, they've been watching the news and saying "That's a sign of the nearness of the Second Coming."
Everything is a "sign of the times."
They would be shocked if someone said "We are not living in the Last Days."
These people would have to completely re-read the Bible and ask at every point, "Does this verse teach what I believe?" And with every verse they would have to say, "No, but pastor So-and-So teaches that."
Many people have a more vibrant faith in the Antichrist than they do in the JesusChrist.
But even those who do not spend any time thinking about the Antichrist also don't spend much time thinking about Jesus the Christ.
They deny that He is the Christ.
If the Second Coming had already taken place, and Jesus was reigning as Messiah from a literal throne in Jerusalem, you would not vote for the last slate of politicians you voted for in the last election.
A lot of things you do would change if Jesus were actually reigning as Messiah thousands of miles away.
But the politicians you vote for suggest strongly that you deny that Jesus is the Christ today.
The policies churches advocate -- or fail to advocate -- suggest strongly that they deny that Jesus has already begun His reign as Christ.